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Table Of Contents

TABLE OF CONTENTS

Random Notes on treemasonry 379 Footsteps of Freemasonry 3 81 Removal of the Bard of Avon Lodge 3 8 2 Masonic Notes and Queries 385 Masons' Marks 384

C RAFT M ASONRV : — Metropolitan 385 Provincial 385 ROYAL ARCH : — Provincial 386

MARK MASONRY : — Metropolitan 3 8 7 RED CROSS op CONSTANTINE : — Metropolitan 38 J ANCIENT AND ACCKPTEO RITE : —

Provincial 30 7 Co R R ES PO N tl R KCE . The Roy al Ark Mariners Degree 3 88

Anderson ' s Book of Constitutions 3 8 9 Masnnic Tidings 390 Masonic Meetings for ncxt week 390 Advertisements 377 , 37 8 , 390 , 391 , 392

Random Notes On Freemasonry.

RANDOM NOTES ON FREEMASONRY .

A Lecture delivered before the Members of the Royal Sussex - Chapter of Perfect Friendship , at Ipswich , on IFednesduy , the _ lk Jane , 1872 . BY BRO . EMRA HOLMES , _ I ° ,

P . M . St . Helen ' s Lodge , No . 531 , Ilaitlepool ; P . G . A . D . C , Suffolk ; W . M . Albeit Victor Lodge of Mark Masters , Ipswich ; E . C . Prudence Encampment of Masonic Knights Templar ; P . Prov . G . Almoner , Northumberland ,- P . 2 nd Grand Captain , Suffolk and Cambridge -, Grand Provost of England , ( Order of tlie Temple and Hospital ); Member of the Royal Order of Scotland ; & : c .

( -Continued J com page _ 66 ) . Mackey thus writes on Jehovah , the ineffable name of God . " Josephus in writing upon this subject , uses the following expressions ,

whereupon God declared to Moses his hol y name , which had never been discovered to men before , concerning which it is not lawful for me to say more . " In obedience to thislaw , wherever tlie word

Jehovah occurs to a Jew in reading he abstains from pronouncing it , anel substitutes in its place the word Adonai or Lorel . In consequence of the people thus abstaining from its utterance , the

true pronunciation of the name was at length lost . Nor is the question yet definitely settled , some Orientalists contending , on orthographical grounds , that Jehovah is the true pronunciation ,

while others , on the authority of certain ancient writers , assert that it was pronounced Jao . Some learned Jews even doubt whether Jehovah be the true name of God , which they

consider to have been irrecoverably lost , and they say that this is one of the mysteries that will be revealed only at the coming of the Messiah . They attribute this loss to the sinful habit of

applying the masorelic points to so sacred a name , in consequence of which the true vowels were lost . They even relate the legends of a celebrated Hebrew scholar whom God permitted

to be burnt by a Roman Emperor , because he had been heard to pronounce the hol y name with these points . This dispute is not likel y to be terminated by a reference to ancient authorities ,

among whom there is too great , a discrepancy in relation to the name to be easily reconciled . Irena ? us calls it Jaoth ; Isidore says it is Jodjod ; Diodorus Siculus , Jao ; Clemens of Alexandria ,

Ja ; and the Samaritans , Javah . The Grand , Elect , Perfect and Sublime Masons tell us that the pronunciation varied among the patriarchs in different ages . Methusalah , Lameclv , and Noah

Random Notes On Freemasonry.

pronounced Julta ; Shem , Arphaxed , Selah , Heber , ancl Peleg , pronounced it Jeva Rue , Serug , Nahor , Terah , Abraham , Isaac , and Judah , called it Jova ; by Heyrom , anil Ram , it was

rjronounceel Jeva ; by Salmon , Boaz , anel Obeel , Johe ; b y Jessie , and David , Jehovah , and they imply that none of these was the ri ght pronunciation , which was only in possession of Enoch ,

Jacob , and Moses , whose names are therefore not mentioned in this list . The Jews believed that this holy name , which they held in the hi g hest veneration , was possessed of unbounded

powers . " He who pronounced it , " say they , " shakes heaven and earth , and inspires the very angels with astonishment and terror . " There is a sovereign authority in this name ; it governs the

world by its power . The other names ancl surnames of the Deity are ranged about it , like oflicers anel soldiers about their sovereigns and generals ; from tliis king-name they received their

orders anel obey . " The Rabbins call it Shem Humphomsh , the unutterable name , and say that David found it engraved on a stone while he was digging the foundations of the earth .

Manasseh Ben Israel states it as the opinion of the Cabalists , that Jehovah is not only the name of the divine essence , but that it also denotes the Azeltttliic world , or word of emanations , which

contain the ten Sephiroth , or emanations from the Deity , which compose the universe , according to the Rabbinical Philosophy . The pronunciation of the name was preserved and transmitted by

the Essenes , who always communicated it to each other in a whisper , ancl in stub a form , that while its component parts were known , its

connected whole still remained , a mystery . It is said too , to have been the pass-word in the Egyptian Mysteries , by which tlie candidate was admitted to the chambers of initiation . The

modern Jews say it was engraved on the rod of Moses , and enabled him to perform his miracles , anel they attribute all the wonderful words of Jesus Christ to the prophecy of this

incommunicable name , which they say say he stole out of the temple anel wore about him . " Touching the antiquity of the Arch , Mackey says , writers on architecture have until within a few years been

accustomed to suppose that the invention of the arch ancl keystone were not anterior to the era of Augustus . But the researches of modern

antiquaries have traced the existence of the Arch as far back as 460 years before tlie building of King Solomon ' s Temple , anel this completel y reconciled Masonic tradition with the truth of

history . Bro . Capt . Warren , in his excavations beneath the Temple of Jerusalem , has discovered several arches of most ancient elate . He came across a chamber which he supposes to have

been a Masonic Hall—anel found stones marked with the marks of the time of King Solomon . These facts must be full of interest to Royal Arch and Mark Masons . It is said that the

Jesuits , finding Masonry leading to Infidelity , invented or at least altered the Rose Croix degree , which is strictly Christian and Trinitarian . Some think on the other hand that it originated with

the Rosicrucians . If the tendency ofthe Craft is towards deism or infidelity ( which however , I do not admit ) then there is a necessity for the higher degrees to neutralise that tendency and \ o act as a counterpoise to the free thinking

Random Notes On Freemasonry.

views of many who call themselves Masonsbut who are not so truly at heart . I could never understand the unreasoning hatred of Roman Catholics towards our order—for there is little

doubt that in the middle ages , tlie Freemasons were Roman Catholics—anel I suppose it is only to be accounted for b y the fact that auri-. cular confession , which is the key to Romanism ,

is set at nought by the Mason , who cannot reveal the secrets of the Craft even to a father con-, fessor . I receiveel a letter from a nun some little time since , which is so characteristic that I should

have liked to read it—but time is pressing . Antient Masonry was pure deism—Mediaeval Masonry , Catholic . Some Freemasons trace the order to an astronomical , * and others to an

arkite origin , ancl probably there is the impress of both upon it—but I boldl y affirm that there , is nothing inimical to the Roman Catholic religion in Freemasonry ancl indeed the hidier

degrees are , if anything , favourable to it . Faber , who sought an Arkite ori gin for every thing , says , that the initiations into the mysteries ofthe ancients scientificall y represented the mystic

descent into Hades , and the return from thence to the light of day , by which was meant the entrance into the ark anel the subsequent liberation from its dark enclosure .

They all equally related to the allegorical disappearance or death or descent of the Great Father at their commencement , and to his invention , or revival , or return , from Hades , at their

conclusion . They were , says Warburton , the learned Bishop of Gloucester , "a school ofmorality and reli g ion , in which the vanity of polytheism and the unity of the First Cause were revealed to the initiated . Bro . Longstaff ,

“The Freemason: 1872-06-22, Page 1” Masonic Periodicals Online, Library and Museum of Freemasonry, 10 Aug. 2025, django:8000/periodicals/fvl/issues/fvl_22061872/page/1/.
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Title Category Page
TABLE OF CONTENTS Article 1
RANDOM NOTES ON FREEMASONRY. Article 1
FOOTSTEPS OF FREEMASONRY; Article 3
TRANSFER OF THE BARD OF AVON LODGE TO MIDDLESEX. Article 4
Multum in Parbo, or Masonic Notes and Queries. Article 5
Untitled Article 6
Untitled Article 6
Untitled Article 6
Untitled Article 6
Untitled Article 6
MASONS' MARKS. Article 6
REPORTS OF MASONIC MEETINGS. Article 7
Royal Arch. Article 8
Mark Masonry. Article 9
Red Cross of Constantine. Article 9
Ancient and Acceped Rite. Article 9
Original Correspondence. Article 10
PIC NIC OF THE HARMONIC LODGE. Article 10
GRAND FANCY FAIR IN LIVERPOOL. Article 10
THE LONDON AND MIDDLESEX ARCHÆOLOGICAL SOCIETY. Article 10
ANDERSON'S BOOK OF CONTTITUTIONS. Article 11
THE GRACES OF THE CRAFT. Article 11
Masonic Tidings. Article 12
METROPOLITAN MASONIC MEETINGS. Article 12
Untitled Ad 12
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Table Of Contents

TABLE OF CONTENTS

Random Notes on treemasonry 379 Footsteps of Freemasonry 3 81 Removal of the Bard of Avon Lodge 3 8 2 Masonic Notes and Queries 385 Masons' Marks 384

C RAFT M ASONRV : — Metropolitan 385 Provincial 385 ROYAL ARCH : — Provincial 386

MARK MASONRY : — Metropolitan 3 8 7 RED CROSS op CONSTANTINE : — Metropolitan 38 J ANCIENT AND ACCKPTEO RITE : —

Provincial 30 7 Co R R ES PO N tl R KCE . The Roy al Ark Mariners Degree 3 88

Anderson ' s Book of Constitutions 3 8 9 Masnnic Tidings 390 Masonic Meetings for ncxt week 390 Advertisements 377 , 37 8 , 390 , 391 , 392

Random Notes On Freemasonry.

RANDOM NOTES ON FREEMASONRY .

A Lecture delivered before the Members of the Royal Sussex - Chapter of Perfect Friendship , at Ipswich , on IFednesduy , the _ lk Jane , 1872 . BY BRO . EMRA HOLMES , _ I ° ,

P . M . St . Helen ' s Lodge , No . 531 , Ilaitlepool ; P . G . A . D . C , Suffolk ; W . M . Albeit Victor Lodge of Mark Masters , Ipswich ; E . C . Prudence Encampment of Masonic Knights Templar ; P . Prov . G . Almoner , Northumberland ,- P . 2 nd Grand Captain , Suffolk and Cambridge -, Grand Provost of England , ( Order of tlie Temple and Hospital ); Member of the Royal Order of Scotland ; & : c .

( -Continued J com page _ 66 ) . Mackey thus writes on Jehovah , the ineffable name of God . " Josephus in writing upon this subject , uses the following expressions ,

whereupon God declared to Moses his hol y name , which had never been discovered to men before , concerning which it is not lawful for me to say more . " In obedience to thislaw , wherever tlie word

Jehovah occurs to a Jew in reading he abstains from pronouncing it , anel substitutes in its place the word Adonai or Lorel . In consequence of the people thus abstaining from its utterance , the

true pronunciation of the name was at length lost . Nor is the question yet definitely settled , some Orientalists contending , on orthographical grounds , that Jehovah is the true pronunciation ,

while others , on the authority of certain ancient writers , assert that it was pronounced Jao . Some learned Jews even doubt whether Jehovah be the true name of God , which they

consider to have been irrecoverably lost , and they say that this is one of the mysteries that will be revealed only at the coming of the Messiah . They attribute this loss to the sinful habit of

applying the masorelic points to so sacred a name , in consequence of which the true vowels were lost . They even relate the legends of a celebrated Hebrew scholar whom God permitted

to be burnt by a Roman Emperor , because he had been heard to pronounce the hol y name with these points . This dispute is not likel y to be terminated by a reference to ancient authorities ,

among whom there is too great , a discrepancy in relation to the name to be easily reconciled . Irena ? us calls it Jaoth ; Isidore says it is Jodjod ; Diodorus Siculus , Jao ; Clemens of Alexandria ,

Ja ; and the Samaritans , Javah . The Grand , Elect , Perfect and Sublime Masons tell us that the pronunciation varied among the patriarchs in different ages . Methusalah , Lameclv , and Noah

Random Notes On Freemasonry.

pronounced Julta ; Shem , Arphaxed , Selah , Heber , ancl Peleg , pronounced it Jeva Rue , Serug , Nahor , Terah , Abraham , Isaac , and Judah , called it Jova ; by Heyrom , anil Ram , it was

rjronounceel Jeva ; by Salmon , Boaz , anel Obeel , Johe ; b y Jessie , and David , Jehovah , and they imply that none of these was the ri ght pronunciation , which was only in possession of Enoch ,

Jacob , and Moses , whose names are therefore not mentioned in this list . The Jews believed that this holy name , which they held in the hi g hest veneration , was possessed of unbounded

powers . " He who pronounced it , " say they , " shakes heaven and earth , and inspires the very angels with astonishment and terror . " There is a sovereign authority in this name ; it governs the

world by its power . The other names ancl surnames of the Deity are ranged about it , like oflicers anel soldiers about their sovereigns and generals ; from tliis king-name they received their

orders anel obey . " The Rabbins call it Shem Humphomsh , the unutterable name , and say that David found it engraved on a stone while he was digging the foundations of the earth .

Manasseh Ben Israel states it as the opinion of the Cabalists , that Jehovah is not only the name of the divine essence , but that it also denotes the Azeltttliic world , or word of emanations , which

contain the ten Sephiroth , or emanations from the Deity , which compose the universe , according to the Rabbinical Philosophy . The pronunciation of the name was preserved and transmitted by

the Essenes , who always communicated it to each other in a whisper , ancl in stub a form , that while its component parts were known , its

connected whole still remained , a mystery . It is said too , to have been the pass-word in the Egyptian Mysteries , by which tlie candidate was admitted to the chambers of initiation . The

modern Jews say it was engraved on the rod of Moses , and enabled him to perform his miracles , anel they attribute all the wonderful words of Jesus Christ to the prophecy of this

incommunicable name , which they say say he stole out of the temple anel wore about him . " Touching the antiquity of the Arch , Mackey says , writers on architecture have until within a few years been

accustomed to suppose that the invention of the arch ancl keystone were not anterior to the era of Augustus . But the researches of modern

antiquaries have traced the existence of the Arch as far back as 460 years before tlie building of King Solomon ' s Temple , anel this completel y reconciled Masonic tradition with the truth of

history . Bro . Capt . Warren , in his excavations beneath the Temple of Jerusalem , has discovered several arches of most ancient elate . He came across a chamber which he supposes to have

been a Masonic Hall—anel found stones marked with the marks of the time of King Solomon . These facts must be full of interest to Royal Arch and Mark Masons . It is said that the

Jesuits , finding Masonry leading to Infidelity , invented or at least altered the Rose Croix degree , which is strictly Christian and Trinitarian . Some think on the other hand that it originated with

the Rosicrucians . If the tendency ofthe Craft is towards deism or infidelity ( which however , I do not admit ) then there is a necessity for the higher degrees to neutralise that tendency and \ o act as a counterpoise to the free thinking

Random Notes On Freemasonry.

views of many who call themselves Masonsbut who are not so truly at heart . I could never understand the unreasoning hatred of Roman Catholics towards our order—for there is little

doubt that in the middle ages , tlie Freemasons were Roman Catholics—anel I suppose it is only to be accounted for b y the fact that auri-. cular confession , which is the key to Romanism ,

is set at nought by the Mason , who cannot reveal the secrets of the Craft even to a father con-, fessor . I receiveel a letter from a nun some little time since , which is so characteristic that I should

have liked to read it—but time is pressing . Antient Masonry was pure deism—Mediaeval Masonry , Catholic . Some Freemasons trace the order to an astronomical , * and others to an

arkite origin , ancl probably there is the impress of both upon it—but I boldl y affirm that there , is nothing inimical to the Roman Catholic religion in Freemasonry ancl indeed the hidier

degrees are , if anything , favourable to it . Faber , who sought an Arkite ori gin for every thing , says , that the initiations into the mysteries ofthe ancients scientificall y represented the mystic

descent into Hades , and the return from thence to the light of day , by which was meant the entrance into the ark anel the subsequent liberation from its dark enclosure .

They all equally related to the allegorical disappearance or death or descent of the Great Father at their commencement , and to his invention , or revival , or return , from Hades , at their

conclusion . They were , says Warburton , the learned Bishop of Gloucester , "a school ofmorality and reli g ion , in which the vanity of polytheism and the unity of the First Cause were revealed to the initiated . Bro . Longstaff ,

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