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    Article FREEMASONRY AND ISRAELITISH; ← Page 2 of 2
    Article FREEMASONRY AND ISRAELITISH; Page 2 of 2
    Article FREEMASONRY AND ISRAELITISH; Page 2 of 2
    Article CONSECRATION OF A ROYAL ARCH CHAPTER AT HERTFORD. Page 1 of 2 →
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry And Israelitish;

but what does the prefix Massa mean ? The root ofthe word in Hebrew means to psel off , or reject ; the compound word would therefore mean "the down-trodden and rejected ones . "

Israel , though cast off and punished , was to be called back and gathered from all nations ( Micah ii . 12 ) , but in the meantime was to pass through many changes , such as apostacy , mental and spiritua

blindness , when they should know neither God nor themselves . Hosea ii . 17 , says "Israel shall be no more remembered by their name . " Amos viii . 12 , says , they shall wander from sea to

sea , " Sec . Isaiah xix . 19 , states that " Israel shall abide for many clays without a king ancl without a sacrifice . " Besides these punishments Israel is to " lose the word of the Lord " that is

to forget to observe it ; to be " joined to idols and " swallowed up amongst the Gentiles " that is not to be distinguished from them . Some of these things may be said ofthe tribe of Judah , but not

all . It is submitted then that the Getre of Moesia ancl Dacia were the ten tribes , who were carried by the Assyrians into Upper Media , and the country between the Caspian and Euxine ,

and went from thence westerly along the shores of thelatter , peopling Germany and Denmark , ancl under the name of Goths , overran the Roman Empire . One great branch of them is now known

as Anglo-Saxons . No . X . Aug . 5 , 1871 . —The history of the Getn * : ancl the Saxons ancl Angles , who peopled North Germany and Denmark is exhausted .

That favoured race , the Anglo-Saxon , has carried its colonies into almost every part of the world , and has extended the blessings of relig ion ancl civilisation . The proposition that this race is

identical with the lost ten tribes of Israel is so startling that perhaps few will admit that the evidence adduced is conclusive . The question of our identity with the icople whom God selected

from all other people , to maintain the truth of his existence , ancl of his purpose to establish an universal reign of righteousness and happiness , is so momentous as to require our further

attention and patience . Leaving the historical evidence , let us turn to the proofs furnished b y prophecy , which involve the promises b y God , of grace and mercy to Isiael , ancl through Israel to the v * oriel at Innre . " The isles shall wait for

me , ' "The ships of larslush shall bring thy sons from far with their silver ancl gold , " " The sons of strangers shall build up thy walls , and their kings shall minister unto thee . " ( Isaiah Ix . 2 , 10 . )

Many persons dislike to stud y the prophecies , because they deem it impossible to derive good therefrom . Some prophecies will never be understood until after their fulfilment , but there are

others which invite inquiry . The literal meaning must be given to all words , unless there be an obvious reason for departing from it . Many mistakes arise from spiritualising prophecy

instead of taking the literal meaning . In Isaiah xi . 11 , 16 , we read , " the Lord shall set his hand a second time to recover the remnant of His people , " & c ., " He shall assemble the outcasts

of Israel , ancl gather the dispersed of Judah from the four corners of the earth . " It is very important to note the distinction in the prophecies

between Judah and Israel . The two houses arc intended to fulfil a different purpose in the world . Of Judah was to come the one promised Seed ,

Freemasonry And Israelitish;

and of Israel the multitudmuous seed . Judah is a standing witness , while long-lost Israel is to come forth in the latter time as a witness to the truth . Bearing- in mind this distinction between

Judah and Israel , and accepting the prophecies and promises , let us see how they identify the Anglo-Saxon race with Israel , to whom the promises were made . We shall see that not one

prophecy only , but many , have received , or are receiving , their fulfilment in the position , works , and character of the Anglo-Saxons . We can

find no other people to which these prophecies will answer . In the prophetic word , touching Israel and their identity with the Anglo-Saxons , we have several strikinr ** coincidences as to the

characteristics of , and the work to be clone by Israel , and effected by the Anglo-Saxons . Surely there must be something more than fortuitous coincidences here . The promises to Abraham

( see Gen . xxii . 16 , 18 , ) evidently refer to the Anglo-Saxon race , and may be classified under five heads , viz . — 1 . Israel's localisation ; 2 . Their Christianisation ; 3 . Their possessions or

settlements ; 4 . Their giving birth to nations ancl kings ; 5 . Their diversified works . No . XI . July 29 , 1871 . —The prophecies and promises pertaining to the ten tribes of Israel

after their captivity 111 Assyria and Media , in the . region between the Caspian and Euxine indicate their future destiny , as heirs of the promises made to Abraham . The first thing

that strikes one on refering to Isaiah xli ., is Israel ' s entrance into the islands , their manner of obtaining a position there , their high mission and future glory . The people in their

conquest of the islands are described under the figure of a righteous man . Then we have a description of the fear created by the presence of these warlike people . Israel is called the

Lord ' s servant , ancl has been called from the ends of the earth . They are upheld by the assurance that God had chosen them , ancl would uphold them so that all who should engage

against them should be confounded . Docs thc peopling of these islands by the Geta ; , or Anglo-Saxons , answer to this prophetic description i The islands were first settled b y the great

Euskardian or Iberian stock , belonging to the Ugo Tartarian races which spread over Western Europe . All that is left of this stock are the Basques

in Spain , and some of the Western Irish . The Iberians were driven out of Britain by the Celts , but in the time of the Romans , the Silures of North Wales had a Spanish look . Thc Celts in

Britain ancl Ireland yielded before the Belgians ( who were of German or Gothic origin ) until the Romans came and stayed their downfall . In the fifth century , the Germans or Goths swept

over the Roman Empire ; Rome tottered ancl fell ; ancl the Celts in Britain freed themselves ; but not for long , for the Anglo-Germans came over and settled on the eastern shore and pushed

forward , untill all the islands fell under their sway . The Saxons or Frisians of West Jutland made the first inroads , but the Angles from East Jutland pressed westward , came over the

sea and soon took the leadership , and gave to the land , the people , speech , ancl laws , the name of English . The old Danes were near akin to the English , as were the Jutes and Vandals .

Freemasonry And Israelitish;

Under the name of English , all England north of the Thames , up to the highlands of Wales and Scotland , was filled with this race . The description given by history of the

occupation of England b y tbe Anglo-Saxon race , answers closely to the symbolical language of Scripture of the ri ghteous man , who is to be God ' s instrument to destroy idolatry . They

were to possess the Islands in the midst of the sea ; the most eli gible spot from which to send forth that * knowledge which is to effect the intended object . England is supposed to be

the Tarshish of Scripture , whose great ships and merchants are so often spoken of in connection with Israel . Ezekiel ( xxxviii , 12 , ) mentions Tarshish in connection with Sheba and

Dedan . Dedan is supposed to be a place in the Persian Gulf ; but Sheba , is India and Tarshish England . England , alone , is a large naval and mercantile power ; a land rich in metals and

cloth , ancl cunning workmanship . England has a lion for her symbol , ancl India young lions . This island , with India , was to be possessed by

Israel . Every opposing force was to be overcome , for Israel was the Lord ' s servant , and in the accomplishment of her great mission all the obstacles were to be removed . ( To be continued . )

Consecration Of A Royal Arch Chapter At Hertford.

CONSECRATION OF A ROYAL ARCH CHAPTER AT HERTFORD .

The consecration of a R . A . Chapter attached to the Hertford Lodge , No . 403 , took place at the Shire Hall , Hertford , on Wednesday , the 13 th inst ., Comp . F . H . Wilson lies , P . Z . and I ' reas ., of the Watford Chapter , No . 404 , was appointed by the I ' rov . Grand Supt . to perform

the interesting ceremony ; he was assisted b y Comp . James Terry , P . Z . 174 and 775 . The following programme was carried out . The Chapter was opened ancl the Compa » ions admitted , the Presiding Officer addressed thebrethren on the nature of the meeting . Comp . Terry offered up prayer .

lhe S . E . addressed the Presiding Officer , who desired him to read the Charter . I'he Presiding Officer inquired if the companions approved of the officers named in the Charter .

The Presiding Officer delivered an oration , after which the Anthem , " Behold how pleasant and how good , " was sung . The S . E . presented die Principals , to the Presiding Officer , who placed them on his left .

The first portion of the Dedication Prayer was given , all the Companions joining in the chant , " So mote it be . " Gloria , " Glory to Thee , O Lord" preceded

the Invocation , which the Presiding Officer gave , all the Companions turning to the East . Three P . Z . ' s carried the Corn , Wine , and Oil three times round the Chapter , the companions chanting ,

"Glory be to God on high ; Peace on earth ; Goodwill towards men . " The Chaplain then took the censer three times round the chapter , during solemn music .

The second portion of the Dedication Prayer having been given , The Presiding Officer dedicated and constitu ted the chapter , the whole closing with the anthem , "The spacious Firmament on High "

The installation of the Principals then took place , viz . : —Comps . Id . B . Hodges , M . E . Z . ; J . R . Cocks , H . ; and H . L . Thomas , J . ; after which thc following companions were elected and inducted as officers , viz . : —Comps . Terry , P . Z . > Hodges , Treas . j J . S . Carter , Scribe E . j

“The Freemason: 1872-03-23, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 May 2025, django:8000/periodicals/fvl/issues/fvl_23031872/page/2/.
  • List
  • Grid
Title Category Page
TABLE OF CONTENTS. Article 1
FREEMASONRY AND ISRAELITISH; Article 1
CONSECRATION OF A ROYAL ARCH CHAPTER AT HERTFORD. Article 2
PRESENTATION TO BRO. J. FLYNN, P.M., AND P.Z., 245, DUBLIN. Article 3
KNIGHTS OF THE RED CROSS OF CONSTANTINE. Article 3
Original Correspondence. Article 4
THE ANCIENT AND ACCEPTED RITE. Article 5
Masonic Tidings. Article 5
Untitled Article 6
Untitled Article 6
Untitled Article 6
Untitled Article 6
ROYAL MASONIC INSTITUTION FOR BOYS. Article 6
REPORTS OF MASONIC MEETINGS. Article 8
Red Cross of Constantine. Article 10
Ancient and Accepted Rite. Article 10
Poetry. Article 10
CONSECRATION OF THE ST. MARK'S CHAPTER, No. 857. Article 10
CONSECRATION OF THE BIRCHALL LODGE OF MARK MASTERS, No. 143 . Article 10
METROPOLITAN MASONIC MEETINGS. Article 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry And Israelitish;

but what does the prefix Massa mean ? The root ofthe word in Hebrew means to psel off , or reject ; the compound word would therefore mean "the down-trodden and rejected ones . "

Israel , though cast off and punished , was to be called back and gathered from all nations ( Micah ii . 12 ) , but in the meantime was to pass through many changes , such as apostacy , mental and spiritua

blindness , when they should know neither God nor themselves . Hosea ii . 17 , says "Israel shall be no more remembered by their name . " Amos viii . 12 , says , they shall wander from sea to

sea , " Sec . Isaiah xix . 19 , states that " Israel shall abide for many clays without a king ancl without a sacrifice . " Besides these punishments Israel is to " lose the word of the Lord " that is

to forget to observe it ; to be " joined to idols and " swallowed up amongst the Gentiles " that is not to be distinguished from them . Some of these things may be said ofthe tribe of Judah , but not

all . It is submitted then that the Getre of Moesia ancl Dacia were the ten tribes , who were carried by the Assyrians into Upper Media , and the country between the Caspian and Euxine ,

and went from thence westerly along the shores of thelatter , peopling Germany and Denmark , ancl under the name of Goths , overran the Roman Empire . One great branch of them is now known

as Anglo-Saxons . No . X . Aug . 5 , 1871 . —The history of the Getn * : ancl the Saxons ancl Angles , who peopled North Germany and Denmark is exhausted .

That favoured race , the Anglo-Saxon , has carried its colonies into almost every part of the world , and has extended the blessings of relig ion ancl civilisation . The proposition that this race is

identical with the lost ten tribes of Israel is so startling that perhaps few will admit that the evidence adduced is conclusive . The question of our identity with the icople whom God selected

from all other people , to maintain the truth of his existence , ancl of his purpose to establish an universal reign of righteousness and happiness , is so momentous as to require our further

attention and patience . Leaving the historical evidence , let us turn to the proofs furnished b y prophecy , which involve the promises b y God , of grace and mercy to Isiael , ancl through Israel to the v * oriel at Innre . " The isles shall wait for

me , ' "The ships of larslush shall bring thy sons from far with their silver ancl gold , " " The sons of strangers shall build up thy walls , and their kings shall minister unto thee . " ( Isaiah Ix . 2 , 10 . )

Many persons dislike to stud y the prophecies , because they deem it impossible to derive good therefrom . Some prophecies will never be understood until after their fulfilment , but there are

others which invite inquiry . The literal meaning must be given to all words , unless there be an obvious reason for departing from it . Many mistakes arise from spiritualising prophecy

instead of taking the literal meaning . In Isaiah xi . 11 , 16 , we read , " the Lord shall set his hand a second time to recover the remnant of His people , " & c ., " He shall assemble the outcasts

of Israel , ancl gather the dispersed of Judah from the four corners of the earth . " It is very important to note the distinction in the prophecies

between Judah and Israel . The two houses arc intended to fulfil a different purpose in the world . Of Judah was to come the one promised Seed ,

Freemasonry And Israelitish;

and of Israel the multitudmuous seed . Judah is a standing witness , while long-lost Israel is to come forth in the latter time as a witness to the truth . Bearing- in mind this distinction between

Judah and Israel , and accepting the prophecies and promises , let us see how they identify the Anglo-Saxon race with Israel , to whom the promises were made . We shall see that not one

prophecy only , but many , have received , or are receiving , their fulfilment in the position , works , and character of the Anglo-Saxons . We can

find no other people to which these prophecies will answer . In the prophetic word , touching Israel and their identity with the Anglo-Saxons , we have several strikinr ** coincidences as to the

characteristics of , and the work to be clone by Israel , and effected by the Anglo-Saxons . Surely there must be something more than fortuitous coincidences here . The promises to Abraham

( see Gen . xxii . 16 , 18 , ) evidently refer to the Anglo-Saxon race , and may be classified under five heads , viz . — 1 . Israel's localisation ; 2 . Their Christianisation ; 3 . Their possessions or

settlements ; 4 . Their giving birth to nations ancl kings ; 5 . Their diversified works . No . XI . July 29 , 1871 . —The prophecies and promises pertaining to the ten tribes of Israel

after their captivity 111 Assyria and Media , in the . region between the Caspian and Euxine indicate their future destiny , as heirs of the promises made to Abraham . The first thing

that strikes one on refering to Isaiah xli ., is Israel ' s entrance into the islands , their manner of obtaining a position there , their high mission and future glory . The people in their

conquest of the islands are described under the figure of a righteous man . Then we have a description of the fear created by the presence of these warlike people . Israel is called the

Lord ' s servant , ancl has been called from the ends of the earth . They are upheld by the assurance that God had chosen them , ancl would uphold them so that all who should engage

against them should be confounded . Docs thc peopling of these islands by the Geta ; , or Anglo-Saxons , answer to this prophetic description i The islands were first settled b y the great

Euskardian or Iberian stock , belonging to the Ugo Tartarian races which spread over Western Europe . All that is left of this stock are the Basques

in Spain , and some of the Western Irish . The Iberians were driven out of Britain by the Celts , but in the time of the Romans , the Silures of North Wales had a Spanish look . Thc Celts in

Britain ancl Ireland yielded before the Belgians ( who were of German or Gothic origin ) until the Romans came and stayed their downfall . In the fifth century , the Germans or Goths swept

over the Roman Empire ; Rome tottered ancl fell ; ancl the Celts in Britain freed themselves ; but not for long , for the Anglo-Germans came over and settled on the eastern shore and pushed

forward , untill all the islands fell under their sway . The Saxons or Frisians of West Jutland made the first inroads , but the Angles from East Jutland pressed westward , came over the

sea and soon took the leadership , and gave to the land , the people , speech , ancl laws , the name of English . The old Danes were near akin to the English , as were the Jutes and Vandals .

Freemasonry And Israelitish;

Under the name of English , all England north of the Thames , up to the highlands of Wales and Scotland , was filled with this race . The description given by history of the

occupation of England b y tbe Anglo-Saxon race , answers closely to the symbolical language of Scripture of the ri ghteous man , who is to be God ' s instrument to destroy idolatry . They

were to possess the Islands in the midst of the sea ; the most eli gible spot from which to send forth that * knowledge which is to effect the intended object . England is supposed to be

the Tarshish of Scripture , whose great ships and merchants are so often spoken of in connection with Israel . Ezekiel ( xxxviii , 12 , ) mentions Tarshish in connection with Sheba and

Dedan . Dedan is supposed to be a place in the Persian Gulf ; but Sheba , is India and Tarshish England . England , alone , is a large naval and mercantile power ; a land rich in metals and

cloth , ancl cunning workmanship . England has a lion for her symbol , ancl India young lions . This island , with India , was to be possessed by

Israel . Every opposing force was to be overcome , for Israel was the Lord ' s servant , and in the accomplishment of her great mission all the obstacles were to be removed . ( To be continued . )

Consecration Of A Royal Arch Chapter At Hertford.

CONSECRATION OF A ROYAL ARCH CHAPTER AT HERTFORD .

The consecration of a R . A . Chapter attached to the Hertford Lodge , No . 403 , took place at the Shire Hall , Hertford , on Wednesday , the 13 th inst ., Comp . F . H . Wilson lies , P . Z . and I ' reas ., of the Watford Chapter , No . 404 , was appointed by the I ' rov . Grand Supt . to perform

the interesting ceremony ; he was assisted b y Comp . James Terry , P . Z . 174 and 775 . The following programme was carried out . The Chapter was opened ancl the Compa » ions admitted , the Presiding Officer addressed thebrethren on the nature of the meeting . Comp . Terry offered up prayer .

lhe S . E . addressed the Presiding Officer , who desired him to read the Charter . I'he Presiding Officer inquired if the companions approved of the officers named in the Charter .

The Presiding Officer delivered an oration , after which the Anthem , " Behold how pleasant and how good , " was sung . The S . E . presented die Principals , to the Presiding Officer , who placed them on his left .

The first portion of the Dedication Prayer was given , all the Companions joining in the chant , " So mote it be . " Gloria , " Glory to Thee , O Lord" preceded

the Invocation , which the Presiding Officer gave , all the Companions turning to the East . Three P . Z . ' s carried the Corn , Wine , and Oil three times round the Chapter , the companions chanting ,

"Glory be to God on high ; Peace on earth ; Goodwill towards men . " The Chaplain then took the censer three times round the chapter , during solemn music .

The second portion of the Dedication Prayer having been given , The Presiding Officer dedicated and constitu ted the chapter , the whole closing with the anthem , "The spacious Firmament on High "

The installation of the Principals then took place , viz . : —Comps . Id . B . Hodges , M . E . Z . ; J . R . Cocks , H . ; and H . L . Thomas , J . ; after which thc following companions were elected and inducted as officers , viz . : —Comps . Terry , P . Z . > Hodges , Treas . j J . S . Carter , Scribe E . j

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