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  • June 25, 1870
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The Freemason, June 25, 1870: Page 6

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Page 6

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Ad00606

To ADVERTISERS . THE Circulation of THE FREEMASON being now at the rate of nearly Half-a-million per annum , it offers peculiar facilities to all who advertise . It is well known that the Fraternity of Freemasons is a large and constantly increasing body , mainly composed of the influential and educated classes of society ; and as The Freemason is now the accepted organ of the Brotherhood in the United Kingdom , and also enjoys an extensive sale in the colonies and foreign parts , its advantages as an advertising medium can scarcely be overrated . For terms apply to GEORGE KENNING , 2 , 3 , & 4 , LITTLE BRITAIN , LONDON , E . C .

Ar00600

Jforap mxa <& alavmxl Agents , —?—AMERICA : Bro . J . FLETCHER BRENNAN , 114 , Mainstreet , Cincinnati , Ohio . „ Messrs . WOODRUFF & BLOCKER , Little Rock , Arkansas , U . S . CANADA : Messrs . DEVRIE & SON , Ottawa . CAPE OF GOOD HOPE : Bro . GEORGE BRITTAIN , Cape Town . CEYLON : Messrs . W . L . SKEENE & Co ., Colombo . CONSTANTINOPLE : Br . J . L . HANLV , Levant Times . EAST INDIES : Allahabad : Messrs . WYMAN BROS . Bombay : Bro . M . B . Co HEN . Syculla : Bro . GEO . BEASE . Central Provinces : Bro . F . J . JORDAN . Kurrackcc : Bro . G . C . BRAYSON . Madras : Mr . CALEB FOSTER . Mhow : Bro . COWASJEE NUSSERWANJEE . Ptona : Bro . W . WELLIS . GALATA : IPSICK KHAN , Perche-Bajar . IBERIA : Bro . HENRY D . BROWN , Monrovia . ARIS : M . DECHEVAUX-DUMESNIL , Rue de Harlaydu-Palais , 20 , near the Pont Neuf ; Editor Le Franc-Mafon . WEST INDIES : Jamaica : Bro . JOHN A . D . SOUZA , Falmouth . Trinidad : Bros . S . CARTER and J . LEWIS , 3 , Abercrombie-street , Port of Spain ; and Bro . W . A . KERNAHAN , San Fernando . And all Booksellers and Newsagents in England , Ireland , and Scotland .

Answers To Correspondents.

Answers to Correspondents .

All communications for THE FREEMASON should be written legibly , on one side of the paper only , and , if intended for insertion in the current number must be received not later than 10 o ' clock a . m . on Thursdays , unless in very special cases . The name and address of every writer must be sent to us in confidence .

BRO . TlIEVENOT , Chef du Secretariat , Grand Orient de France . —We thank you very sincerely for your obliging communication , and for the promised copy of your Calendar . We will send you the Cosmopolitan Masonic Calendar in return , the moment it appears . KNOW-NOTIII . NG . —The Zenda-vcsta , referred to in Bro .

Yarker s communication , are the sacred books of the Parsees , and they were originally twenty-one in number , of which , however , eighteen have been lost . The MSS . of the three now extant are said to have been preserved by certain Parsee priests who fled to Bombay in the 10 th century . You can see a French translation by Duperron at the British Museum .

Ar00602

TheFreemason, SATURDAY , J 25 1870 .

Ar00607

THE FREEMASON is published on Saturday Mornings in time Tor tat early trains . The price of THE FREEMASON is Twopence per week ; quarterly f ubscription ( including postage ) 3 s . 3 d . Annual Subscription , 12 s . Subscriptions payable in advance . All communications , letters , & c , to be addressed to the EDITOR , t , 3 , and 4 . Little Britain , E . C . The Editor will pay careful attention to all MSS . entrusted to him but cannot undertake to return them unless accompanied by postage ¦ tamps .

Temperance.

TEMPERANCE .

" WlNE , " says the wise son of Sirach , " wine is as good as life to a man if it be drunk moderately . " Aye , therein lies the rub ;

therein is concealed the problem which agitates the mind of the social reformer , and kindles the ire of the tented Rechabite . On the other hand , we have the saying of

Temperance.

the fool , " Let us eat , drink and be merry , for to-morrow we die . " The truth obviously lies between , in medio tutissimus ibis . Now , we are not about to assume the

black cap , and to pronounce judgment oracularly against those brethren who occasionally follow the fool into the regions of

intemperance , but it is none the less our duty to warn them that they are playing with a fire which may eventually consume them .

The convivial meetings in which Freemasons , and especially British Freemasons , indulge at certain periods are undoubtedly calculated to cement and preserve that

harmony amongst the brethrenwhichissomuch to be desired . The principle of refreshment after labour is interwoven into the very system of theCraft , and it is one to which no

sensible man can object , but the abuse of this necessary relaxation is the evil against which we have to guard , and respecting which our American brethren are already

sounding the tocsin of alarm . It must be owned that there is some reason to fear that from the evil example of a few old members , some of the younger and weaker brethren are led into habits which ill accord

with tne precepts of the Craft . From facts witnessed in our own experience we grieve to say that grey-headed men , who ought to know better , are first and foremost in the paths

of vice . Some are , unfortunately , Past Masters who presume upon the services they are supposed to have rendered in some remote period of antiquity , although if the truth

were published on the house-tops , it would be found that most of them can better open a bottle of champagne than a Lodge of Freemasons , and that few belong to

the " early closing movement , " especially as regards the gin-shops and taverns . It is these men who are ever ready to deaden the solemn effect which initiation into

Freemasonry ought to have upon an earnest candidate , by quip and jest , and inane mockeries of those precepts which they cannot comprehend . It is these men who

are always on the look-out at the social board to " set the table in a roar " by the recital of some obscene tale , or double

entendre ; much to the disgust of brethren who meet to enjoy themselves rationally , and not to revel , like satyrs , in filth .

All such excesses should be firmly reprehended , at the time , by the Master or other Presiding Officer , and the apparent popularity of the hoary offender should not

be permitted to shield him from the just censure of the chair . A want of decision on this head has caused many a respectable lodge to deteriorate permanently in character and influence .

Freemasonry can do without the support of these antiquated topers , whose ideas are limited to an undue appreciation of the pleasures of the table or a disgusting n-

chauffd of folly and vice . We have happily progressed since the last century , when bacchanalian feats were so common as to excite little notice , when three-bottle men were the rule , and when the humorous

Temperance.

pencil of Hogarth—himself a brotherfound employment in depicting the excesses of Masonic inebriates . But there is still some room for improvement : enjoyment

must not be suffered to degenerate into riot , nor the primary objects of the institution be forgotten in the selfish sociality of the hour .

It will be observed that some of our Scottish brethren also complain grievously of the convivial doings of some lodges in Scotland ; and in America , as we have said ,

the subject is receiving great attention . But it is not only temperance at the table that is required , but temperance in speech and action , so that none may reasonably take

offence at our conduct as men and Masons . In New York , a young brother states , that immediately after his initiation , with which he was deeply impressed , and while

meditating in the ante-room on the lessons he had received , all his newly-awakeiied ideas of the principles of the Order were rudely disturbed by the unseemly conversation of

certain brethren who came out of the lodge , and rivalled each other in the use of a vocabulary which was anything but choice or delicate .

Now all this must be put down with a firm hand ; we cannot have the minds of our candidates demoralised by these old satellites of Satan , who , we scruple not to say ,

ought to be summarily expelled from the Craft . What is the use of our wondrous symbolism , our elaborate ceremonial , our lofty moral teachings , if all are

to be rendered nugatory by the misconduct of a few "chartered libertines" ? The mass of the Fraternity will at once repudiate these men , who for all we know , may

be the paid agents of our enemies , and hired to bring Freemasonry , if possible , into disrepute . With a moderate convivality we have no

fault to find , but there are higher Masonic duties to be performed then mere eating and drinking , and it would be well if some of the funds devoted to the latter purpose

were applied to the maintenance and development of our charities , so that none may knock at our gates in vain for that assistance which they have a right to expect .

Without making the Craft a benefit society , we are strenuous advocates for the principle that it is our duty to help those who have laboured for the good of the Order in their

youthful days , and upon whom the weight of adversity has fallen in their declining years ; and if more care were taken in the selection of candidates , we should soon be

able to provide permanently for ALL who have a just claim on our sympathy and support . It is by our deeds that we are judged in the profane world , and when Masons are

found intemperate in language , and intemperate in habits , outsiders regard the Order with some degree of dislike and contempt . A reformation in this respect is urgently

needed , and it behoves each of us to assist in purging our lodges of all profanity and excess , so that the great aims of Freemasonry may be not only better under ?

“The Freemason: 1870-06-25, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 July 2025, django:8000/periodicals/fvl/issues/fvl_25061870/page/6/.
  • List
  • Grid
Title Category Page
TABLE OF CONTENTS. Article 1
FREEMA SONRY in ENGLAND. Article 1
VANITAS VANITATUM. Article 1
REMINISCENCES OF WORCESTERSHIRE FREEMASONRY. Article 2
Reviews. Article 3
CONSECRATION of the ACACIA LODGE, No. 1314. Article 4
Reports of Musonic Meetings. Article 5
ROYAL ARCH. Article 5
SCOTLAND. Article 5
Untitled Ad 6
Untitled Article 6
Answers to Correspondents. Article 6
Untitled Article 6
Untitled Article 6
TEMPERANCE. Article 6
Multum in Parbo, or Masonic Notes and Queries. Article 7
GENERAL ASSEMBLY of the GRAND ORIENT of FRANCE. Article 7
Original Correspondence. Article 8
THE LEGEND OF JOSHUA. Article 8
Jettings form Hasonic Journals. Article 9
THE POPE A FREEMASON. Article 10
LODGE OF BENEVOLENCE. Article 10
METROPOLITAN MASONIC MEETINGS Article 11
Poetry. Article 11
Untitled Ad 11
Untitled Ad 11
Untitled Ad 11
Untitled Ad 11
Untitled Ad 11
Untitled Ad 11
Untitled Ad 12
Untitled Ad 12
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Untitled Ad 12
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Untitled Article 12
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21 Articles
Page 6

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Ad00606

To ADVERTISERS . THE Circulation of THE FREEMASON being now at the rate of nearly Half-a-million per annum , it offers peculiar facilities to all who advertise . It is well known that the Fraternity of Freemasons is a large and constantly increasing body , mainly composed of the influential and educated classes of society ; and as The Freemason is now the accepted organ of the Brotherhood in the United Kingdom , and also enjoys an extensive sale in the colonies and foreign parts , its advantages as an advertising medium can scarcely be overrated . For terms apply to GEORGE KENNING , 2 , 3 , & 4 , LITTLE BRITAIN , LONDON , E . C .

Ar00600

Jforap mxa <& alavmxl Agents , —?—AMERICA : Bro . J . FLETCHER BRENNAN , 114 , Mainstreet , Cincinnati , Ohio . „ Messrs . WOODRUFF & BLOCKER , Little Rock , Arkansas , U . S . CANADA : Messrs . DEVRIE & SON , Ottawa . CAPE OF GOOD HOPE : Bro . GEORGE BRITTAIN , Cape Town . CEYLON : Messrs . W . L . SKEENE & Co ., Colombo . CONSTANTINOPLE : Br . J . L . HANLV , Levant Times . EAST INDIES : Allahabad : Messrs . WYMAN BROS . Bombay : Bro . M . B . Co HEN . Syculla : Bro . GEO . BEASE . Central Provinces : Bro . F . J . JORDAN . Kurrackcc : Bro . G . C . BRAYSON . Madras : Mr . CALEB FOSTER . Mhow : Bro . COWASJEE NUSSERWANJEE . Ptona : Bro . W . WELLIS . GALATA : IPSICK KHAN , Perche-Bajar . IBERIA : Bro . HENRY D . BROWN , Monrovia . ARIS : M . DECHEVAUX-DUMESNIL , Rue de Harlaydu-Palais , 20 , near the Pont Neuf ; Editor Le Franc-Mafon . WEST INDIES : Jamaica : Bro . JOHN A . D . SOUZA , Falmouth . Trinidad : Bros . S . CARTER and J . LEWIS , 3 , Abercrombie-street , Port of Spain ; and Bro . W . A . KERNAHAN , San Fernando . And all Booksellers and Newsagents in England , Ireland , and Scotland .

Answers To Correspondents.

Answers to Correspondents .

All communications for THE FREEMASON should be written legibly , on one side of the paper only , and , if intended for insertion in the current number must be received not later than 10 o ' clock a . m . on Thursdays , unless in very special cases . The name and address of every writer must be sent to us in confidence .

BRO . TlIEVENOT , Chef du Secretariat , Grand Orient de France . —We thank you very sincerely for your obliging communication , and for the promised copy of your Calendar . We will send you the Cosmopolitan Masonic Calendar in return , the moment it appears . KNOW-NOTIII . NG . —The Zenda-vcsta , referred to in Bro .

Yarker s communication , are the sacred books of the Parsees , and they were originally twenty-one in number , of which , however , eighteen have been lost . The MSS . of the three now extant are said to have been preserved by certain Parsee priests who fled to Bombay in the 10 th century . You can see a French translation by Duperron at the British Museum .

Ar00602

TheFreemason, SATURDAY , J 25 1870 .

Ar00607

THE FREEMASON is published on Saturday Mornings in time Tor tat early trains . The price of THE FREEMASON is Twopence per week ; quarterly f ubscription ( including postage ) 3 s . 3 d . Annual Subscription , 12 s . Subscriptions payable in advance . All communications , letters , & c , to be addressed to the EDITOR , t , 3 , and 4 . Little Britain , E . C . The Editor will pay careful attention to all MSS . entrusted to him but cannot undertake to return them unless accompanied by postage ¦ tamps .

Temperance.

TEMPERANCE .

" WlNE , " says the wise son of Sirach , " wine is as good as life to a man if it be drunk moderately . " Aye , therein lies the rub ;

therein is concealed the problem which agitates the mind of the social reformer , and kindles the ire of the tented Rechabite . On the other hand , we have the saying of

Temperance.

the fool , " Let us eat , drink and be merry , for to-morrow we die . " The truth obviously lies between , in medio tutissimus ibis . Now , we are not about to assume the

black cap , and to pronounce judgment oracularly against those brethren who occasionally follow the fool into the regions of

intemperance , but it is none the less our duty to warn them that they are playing with a fire which may eventually consume them .

The convivial meetings in which Freemasons , and especially British Freemasons , indulge at certain periods are undoubtedly calculated to cement and preserve that

harmony amongst the brethrenwhichissomuch to be desired . The principle of refreshment after labour is interwoven into the very system of theCraft , and it is one to which no

sensible man can object , but the abuse of this necessary relaxation is the evil against which we have to guard , and respecting which our American brethren are already

sounding the tocsin of alarm . It must be owned that there is some reason to fear that from the evil example of a few old members , some of the younger and weaker brethren are led into habits which ill accord

with tne precepts of the Craft . From facts witnessed in our own experience we grieve to say that grey-headed men , who ought to know better , are first and foremost in the paths

of vice . Some are , unfortunately , Past Masters who presume upon the services they are supposed to have rendered in some remote period of antiquity , although if the truth

were published on the house-tops , it would be found that most of them can better open a bottle of champagne than a Lodge of Freemasons , and that few belong to

the " early closing movement , " especially as regards the gin-shops and taverns . It is these men who are ever ready to deaden the solemn effect which initiation into

Freemasonry ought to have upon an earnest candidate , by quip and jest , and inane mockeries of those precepts which they cannot comprehend . It is these men who

are always on the look-out at the social board to " set the table in a roar " by the recital of some obscene tale , or double

entendre ; much to the disgust of brethren who meet to enjoy themselves rationally , and not to revel , like satyrs , in filth .

All such excesses should be firmly reprehended , at the time , by the Master or other Presiding Officer , and the apparent popularity of the hoary offender should not

be permitted to shield him from the just censure of the chair . A want of decision on this head has caused many a respectable lodge to deteriorate permanently in character and influence .

Freemasonry can do without the support of these antiquated topers , whose ideas are limited to an undue appreciation of the pleasures of the table or a disgusting n-

chauffd of folly and vice . We have happily progressed since the last century , when bacchanalian feats were so common as to excite little notice , when three-bottle men were the rule , and when the humorous

Temperance.

pencil of Hogarth—himself a brotherfound employment in depicting the excesses of Masonic inebriates . But there is still some room for improvement : enjoyment

must not be suffered to degenerate into riot , nor the primary objects of the institution be forgotten in the selfish sociality of the hour .

It will be observed that some of our Scottish brethren also complain grievously of the convivial doings of some lodges in Scotland ; and in America , as we have said ,

the subject is receiving great attention . But it is not only temperance at the table that is required , but temperance in speech and action , so that none may reasonably take

offence at our conduct as men and Masons . In New York , a young brother states , that immediately after his initiation , with which he was deeply impressed , and while

meditating in the ante-room on the lessons he had received , all his newly-awakeiied ideas of the principles of the Order were rudely disturbed by the unseemly conversation of

certain brethren who came out of the lodge , and rivalled each other in the use of a vocabulary which was anything but choice or delicate .

Now all this must be put down with a firm hand ; we cannot have the minds of our candidates demoralised by these old satellites of Satan , who , we scruple not to say ,

ought to be summarily expelled from the Craft . What is the use of our wondrous symbolism , our elaborate ceremonial , our lofty moral teachings , if all are

to be rendered nugatory by the misconduct of a few "chartered libertines" ? The mass of the Fraternity will at once repudiate these men , who for all we know , may

be the paid agents of our enemies , and hired to bring Freemasonry , if possible , into disrepute . With a moderate convivality we have no

fault to find , but there are higher Masonic duties to be performed then mere eating and drinking , and it would be well if some of the funds devoted to the latter purpose

were applied to the maintenance and development of our charities , so that none may knock at our gates in vain for that assistance which they have a right to expect .

Without making the Craft a benefit society , we are strenuous advocates for the principle that it is our duty to help those who have laboured for the good of the Order in their

youthful days , and upon whom the weight of adversity has fallen in their declining years ; and if more care were taken in the selection of candidates , we should soon be

able to provide permanently for ALL who have a just claim on our sympathy and support . It is by our deeds that we are judged in the profane world , and when Masons are

found intemperate in language , and intemperate in habits , outsiders regard the Order with some degree of dislike and contempt . A reformation in this respect is urgently

needed , and it behoves each of us to assist in purging our lodges of all profanity and excess , so that the great aims of Freemasonry may be not only better under ?

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