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    Article THE VOTING AT THE GIRLS' AND BOYS' SCHOOLS ELECTIONS. ← Page 2 of 2
    Article THE GRAND LODGE OF QUEBEC Page 1 of 1
    Article Original Correspondence. Page 1 of 2
    Article Original Correspondence. Page 1 of 2
    Article Original Correspondence. Page 1 of 2 →
Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Voting At The Girls' And Boys' Schools Elections.

trongly that these figures and facts justify fully } he action of the London Masonic Charity Association .

The Grand Lodge Of Quebec

THE GRAND LODGE OF QUEBEC

We do not see that anything has occurred to change our already expressed opinion on this subject . We have read several official publications , and carefully studied the correspondence which appears in our columns , but still we adhere to our original view of the whole question . We

are quite clear , that in denying the right of the individual lodges to retain their connexion with the mother Grand Lodge , which granted to them their warrant , the Grand Lodge of Quebec was utterly wrong , and the New York Dispatch was still more wrong altogether in saying that all

American Grand Lodges would endorse the theories and action of the Grand Lodge of Quebec . The Grand Lodges of Missouri , Kansas , and ( Arkansas hold the views we have ourselves expressed on the subject , and we have also good reason to believe that such will be found to be

the opinion also of the Grand Lodge of New York . Nay , we will go further , and say that we believe that all the American Grand Lodges will eventually avow the same teaching , inasmuch as when the whole question is carefully looked into , apart from passion and party spirit , which

mark the utterances of the Grand Lodge of Quebec and its supporters at this special moment , the law of Masonic right and common sense will be upheld in America as in Great Britain . The Grand Lodge of Canada , equally , clearly takes the same view as we do , and when we

remember that the English Grand Lodge has always maintained a Provincial Grand Master at Montreal , the Masonic law and precedent on the subject seems to us to be unimpeachable . We do not see , we confess , that anything can fairly be said against the Grand Lodge of Scotland ,

except , that perhaps its action has been a little premature . The Grand Lodge of Canada appears to have waived its jurisdiction , and the territory occupied by the Grand Lodge of Quebec , but failing a concordat as between the Grand Lodge of

Scotland and the Grand Lodge of Quebec , we are not prepared to blame the Grand Lodge of Scotland because it revived its rights in abeyance , and asserted its claim of prior occupation . But yet , perhaps , " prudence , a great Masonic , as well as humanitarian virtue , might have , perhaps ,

said to the Grand Lodge of Scotland " lestina Lente , " " hold your hand . " And even now , we believe , that if instead of fiery "deliverances , " and foolish and childish Masonic excommunications , the Grand Lodge of Quebec will be reasonable in its proceedings with the Grand Lodge of Scotland , peace may be preserved , and the whole

of this untoward controversy may come amicably to an end . But to the absurd pretensions , and unprecedented claims of some of the cham pions of the Grand Lodge of Quebec , as well as of the Grand Lodge itself , neither the Grand Lodge of Scotland nor the Grand Lodge of England can ever , under any circumstances , submit .

Original Correspondence.

Original Correspondence .

[ We do wot hold ourselves responsible for , or even approving of , the opinions expressed by our correspondents , but we wish in a spirit of fair play to all , to permit—within certain necessary limits—free discussion . ]

FRENCH FREEMASONRY . To the Editor of the " FreemasM . " Dear Sir and Brother , — Having resolved on a change , with a view also to devote a little time to the study of Freemasonry , and of primary education abroad , we ventured to commence our

voyage , even with the report of the loss of the Eddysti ne , and of a rough channel ringing in our ears , but arrived at Ncwhaven , Neptune we found pacified , and that all was calm . A voyage in France reminds one of the time- ** , alas , long gone by , when first I landed on its shores anel sought the

portals of its colleges , when Louis Philippe was on the throne . A mad time my masters I when thc villages around seemed in perpetual fete , and outside barrier balls abounded , where the fun never failed , anel when to use the old phrase " Le vin de quatre JOUS " " Met le sens sous , dessus , " when the grisettes wore caps as " tie rigucur , " when

Original Correspondence.

cocottes were few , and the francs went—well , at any rate much further then at present . Then it was the polka in its original half military form , first made its appearance , exciting wonder and admiration . " Oh ! happy days of youth , why did ye pass away . " At that period , now nearly forty years since , Paris held a relatively higher position in the world of science than it

does now . Sir H . Davy had passed away , although the halo of Faraday , his successor , will ever endure , and some of our best men in the quagmire of somnambulism had become lost to science . In Paris on the contrary still existed that phalanx of working men of the school of Cuvier , who had rehabilitated the olden world of Guizot , who left the chair of his university- to guide unhappily the

destinies of Europe ; whilst in medicine and its allied sciences Orfila , Thenard , Broussais , Laennec and a host of well known names instituted the commencement of the new era in science and investigation in w hich our own country so soon participated , and which it may now be said to lead . However that maybe , although France may not always lead the van , she will never be in the rear of

science or of art . Her material good is indeed , as it were , se ured by the happy endowments which providence has afforded her , the beauty of her climate , and a people gifteel by nature with the highest intelligence and discernment , the highest which has yet been accorded to man . The enjoyments of

life , the happiness of the individual , no matter in what locality , may best be summed up in the phrase , " see France and live ! " and it stamps with truth the regrets of Beranger , in the adieu of Marie , Queen of Scots : " Adieu charmant pays de France Que je dois tant cherir ,

Berceau di mon heureuse enfance Ah ! te quitter-e ' est mourir . " I arrived here last Saturday , and rising the next morning my wife desired to visit the chapel of Dr . Pressence , in the Rue Madame , and enquire of the welfare of thc Medical Mission , whilst I myself , too little calm for quiet worship , finally listened to a discourse addressed to

the Divinity Students at St . Sulpice . On thc Monday I took my way to thc Grand Orient de France , Rue Cadet i 6 . It is the third story , but English Masons must not be surprised at French simplicity . A Tyler was arranging a Chapter when I entered , but I readly obtained all the information I required with this aeldition " Come here , monsieur" every evening at 8 o ' clock ,

except Saturday and Sunday , and you will always find a working loelge to receive you . " On my asking him to explain thc difference between themselves and the Scottish Rite ? bis reply was " well we are Red . " To which I replied , " that is , you go in for the Republic . " Having promised to return at 8 p . m ., I went to the Grand Bureau of the Scottish Rite in the Rue dela Victoire ,

somewhat more pretentious than the Grand Orient , but still unpretending , although admirably arranged with a series of Masonic rooms . I was received there with much friendship by the officers present , who gave me the programmes of several lodges , offered me gratuitous tickets for the fete in the Trocadero on the 24 th inst ., whilst I gladly purchased a ticket for the

banquet . "Now , " said I , " tell me the difference between yourselves and the Grand Orient e . f France ? " Thc reply was , " we are White . " "That is , " I remarked , " you go in for royalty ?" "It is so , " said he , " but you know we are all brothers . " This is probably the explanation of the difference between the two bodies , — they will nevei

coalesce—however their orbits may approach , tbe one will always hold to the symbol of legitimate kingship— " Oh 1 Richard , oh mon Roi , " whilst the symbol of the other will ever remain " EgaliteS and the Republic ; " and when any allusion is made to a passing event , viz ., the invitation to our Royal Grand Master , this grand distinction must always be in mind ; one means

Henri V ., the other the Red Republic . Light and darkness can present no greater divergence . The same evening I repaired to the Lodge L'Amiiie , working under the Grand Orient , rather too late for the opening , but on sending in my Masonic diploma was immediately received in the first Degree . The W . M . received me with kindness , and politely invited me to a seat

on the dais beside him . The walls , the cushions , all were red . Three candidates were for proposal , most careful enquiries respecting each had been made , and three reports for each candidate were read , and one of the " profanes " proposed was a me ' eanicien , the second an artizan , the third a cabinet maker . Their character and principles were carefully discussed . The last of the profane , a

cabinet maker , had just finished his time of service as a soldier , he was born in La VendeSe , his opinions were stated " very advanced , " his ideas " socialist , " his age twenty-eight . After much discussion all candidates passed the ballot , but none were initiated , the W . M . present being only a depuiy . Of those present the W . M . and another had medals , i . e ., jewels ; all wore collars , few had aprons , and one

wore a red scaif . There is an officer in the Grand Orient unknown to us , called the Orator . He has charge of the Book of Constitutions , and as politics and religion are forbidden , it is his duty to declare what discussion or what proceeding is legal , and he really seems well read in the Constitutions . As to the officers , thc W . M . was a kind-hearted , friendly genial man , of middle age , such as one would feel at home

with anywhere ; the Secretary was also , I should say , a nice fellow ; the Orator—not Cassius' self was so lean or apparently so devoid of " sleep-a-night . " His eyes , his hands , his limbs , seemed docmed never to know repose . In the usual manner he proposed a question that " collections for thc families of the political prisoneis be continued until the amnesty should be declared , " which the Secretary opposed . On the question being decided against him he succeeded in getting a seconel ballot , and in his

Original Correspondence.

own favour , the legality of which the Secretary in his turn opposed , and left the lodge . The Orator ' s style was rapid and dictatorial , very different from the reasonable style of the other brethren , his opinions , evidently very advanced , and indeed he did not seem as one liked by the other brethren , of whom about thirty were present ,

The meeting lasted three hours , no refreshment was taken , fifty concert tickets allotted to the lodge , to be sold for Masonic orphans were disposed of , and a collection for indigents having been made , the lodge was closed . In looking over the book of Constitutions , printed only in 1877 , I found that part of the first article , which affirmed belief in " the existence of God , and the immortality

of the soul" crossed out with a pen . I tried to talk it over with the Orator , but he somewhat sulkily observed that it was decided . I was , however , evident that some of these worthy people were not quite at their ease , and when I asked the W . M . what meaning he attached to the letter G attached to his Star in the East , he seemed puzzled , and made no

clear , reply . The meetings 1 found were monthly , but that fifteen days after each meeting the lodge met in Committee , to which visitors were not aelmitted . It would occupy too long to go further into the evening ' s work . It is to be feared that English Masons and those of the Grand Orient may become wider and wider apart ,

Still the break is not quite hopeless . Let us hope for the best . " Deal gently with our sister ' s fall . Who knows but tender love May win her at our earnest call The surer way to prove . " Tuesday evening , October t . tjth , I took my way to the

Lodge Eccossaise L'Alliance , No . 70 , Rue J . J . Rosseau . Seven o ' clock being underlined on the summons , I kept my time , but on arrival was desired to return at 8 . 30 , for the lodge never opened before that time . Returning as desired , I sent in my diploma , and was received in a kindly manner by the W . M ., who invited me to a seat on the dais by his side . He then commenced raisin g eight F . C's .

to the Third Degree . I may remark that the " working " is not done with the same neatness and precision as with us , the W . M . and each Warden had books before them , and so little did they know that each lost thc place repeatedly , and fell into confusion . The ceremony closely resembles our own , th « signs only partially so , while the eight being all raised

teigether produced an effect very different to that of an English lodge . As the W . M . gave the recapitulation , I , myself gave tfce five points to one of thc candidates in the English way , and they seemed much pleased with it . The lodge was then closed down in the Three Degrees , in the name of the Great Architect of the Universe , but no invocations ,

previous to which , however , the W . M . read a manuscript address , the excellence of which could not be exceeded . A vote of thanks had been proposed to the visitors , to which I had the honour to rcsp ; nd , my remarks , especially as to the U . A . U ., were kindly received with much cheering , whilst subsequently most of the brethren came round me to shake hands .

It strikes me that some enlightened English brother , adapting himself to French manners and ideas , would establish a modification of the English Lodge of Instruction , he would be well supported , and that he might have a most beneficial influence on the future of the Scottish Rite

in France , and give a confidence in its principles to the outside world , which at present it can hardly be said to possess . I attend a lodge in " grande tenue " this evening , and as I shall not continue my journey until after the Trocadero tmte , hope to study further this very interesting , and to Masons even important subject . W . VINER B . BEDOLFE , M . D ., P . M ., P . Z . 1329 .

THE BOYS' AND GIRLS' SCHOOLS ELECTIONS . ^ To Ihe Editor of the " Freemason . " Dear Sir and Brother , — The October elections for the Boys' and Girls ' being over , the result has been to teach the brethren in general the great uncertainty and needless expenditure of voting power , and the London brethren in particular , the

increased and very urgent necessity for the step taken by the London Masonic Charity Association . In the present instance , the members thereof woiked very bard to secure the return of three candidates with their last applications , and were only successful in one , the other two being first and fourth on the unsuccessful list , whilst West Yorkshire returned two on the first application , one with four , and the

other with three more chances , East Lancashire returned one on the first application , with eight more chances , and Warwickshire returned one , first application , seven more chances . The great uncertainty of the elections was most strikingly shown by the result fcr that of the girls ; the first candidate " Brasier , " with 4741 votes , was in a majority of

192410 the next , and 3 6 37 to the fourth and last applicant , the London Masonic Charity Association were here fortunate , even beyond their expectations , in returning one out of the four vacancies , but I am inclined to think that a more judicious management would have secured the return of the second that it supported ; at the same time , I do not regret the result , as the successful case "Hill" was , perhaps ,

more urgent and equally deserving . How truly may the old adage , that " a prophet is not without honour save in his own country , " be applied to the London Masonic Charity Association , for where it might naturally have looked for help and support there it found its strongest opponents , who maele assertions against it , without a single fact or particle of evidence to found them upon , and where it mig ht have reasonably expected opposition , viz .,

“The Freemason: 1878-10-26, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 July 2025, django:8000/periodicals/fvl/issues/fvl_26101878/page/7/.
  • List
  • Grid
Title Category Page
CONTENTS. Article 1
Untitled Article 1
REPORTS OF MASONIC MEETINGS. Article 1
Royal Arch. Article 5
Mark Masonry. Article 5
Knights Templar. Article 5
PRESENTATION. Article 5
Untitled Ad 6
Untitled Ad 6
Answers to Correspondents. Article 6
Births , Marriages and Deaths. Article 6
Untitled Article 6
AN EXPLANATION. Article 6
THE VOTING AT THE GIRLS' AND BOYS' SCHOOLS ELECTIONS. Article 6
THE GRAND LODGE OF QUEBEC Article 7
Original Correspondence. Article 7
CONSECRATION OF THE St. LEONARD LODGE, No. 1766. Article 8
CONSECRATION OF THE LODGE OF PROGRESS, No. 1768. Article 9
LATING THE FOUNDATION STONE OF ST. LUKE'S CHURCH, SOUTHPORT. Article 9
Obituary. Article 9
PROVINCIAL GRAND LODGE OF DURHAM. Article 10
LODGE OF BENEVOLENCE. Article 10
Reviews. Article 10
DRAMATIC NOTES. Article 10
NOTES ON ART, &c. Article 10
Masonic and General Tidings. Article 11
GRAND LODGE OF CANADA. Article 11
METROPOLITAN MASONIC MEETINGS Article 11
MASONIC MEETINGS IN WEST LANCASHIRE AND CHESHIRE. Article 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
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Untitled Ad 12
Untitled Ad 12
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Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Voting At The Girls' And Boys' Schools Elections.

trongly that these figures and facts justify fully } he action of the London Masonic Charity Association .

The Grand Lodge Of Quebec

THE GRAND LODGE OF QUEBEC

We do not see that anything has occurred to change our already expressed opinion on this subject . We have read several official publications , and carefully studied the correspondence which appears in our columns , but still we adhere to our original view of the whole question . We

are quite clear , that in denying the right of the individual lodges to retain their connexion with the mother Grand Lodge , which granted to them their warrant , the Grand Lodge of Quebec was utterly wrong , and the New York Dispatch was still more wrong altogether in saying that all

American Grand Lodges would endorse the theories and action of the Grand Lodge of Quebec . The Grand Lodges of Missouri , Kansas , and ( Arkansas hold the views we have ourselves expressed on the subject , and we have also good reason to believe that such will be found to be

the opinion also of the Grand Lodge of New York . Nay , we will go further , and say that we believe that all the American Grand Lodges will eventually avow the same teaching , inasmuch as when the whole question is carefully looked into , apart from passion and party spirit , which

mark the utterances of the Grand Lodge of Quebec and its supporters at this special moment , the law of Masonic right and common sense will be upheld in America as in Great Britain . The Grand Lodge of Canada , equally , clearly takes the same view as we do , and when we

remember that the English Grand Lodge has always maintained a Provincial Grand Master at Montreal , the Masonic law and precedent on the subject seems to us to be unimpeachable . We do not see , we confess , that anything can fairly be said against the Grand Lodge of Scotland ,

except , that perhaps its action has been a little premature . The Grand Lodge of Canada appears to have waived its jurisdiction , and the territory occupied by the Grand Lodge of Quebec , but failing a concordat as between the Grand Lodge of

Scotland and the Grand Lodge of Quebec , we are not prepared to blame the Grand Lodge of Scotland because it revived its rights in abeyance , and asserted its claim of prior occupation . But yet , perhaps , " prudence , a great Masonic , as well as humanitarian virtue , might have , perhaps ,

said to the Grand Lodge of Scotland " lestina Lente , " " hold your hand . " And even now , we believe , that if instead of fiery "deliverances , " and foolish and childish Masonic excommunications , the Grand Lodge of Quebec will be reasonable in its proceedings with the Grand Lodge of Scotland , peace may be preserved , and the whole

of this untoward controversy may come amicably to an end . But to the absurd pretensions , and unprecedented claims of some of the cham pions of the Grand Lodge of Quebec , as well as of the Grand Lodge itself , neither the Grand Lodge of Scotland nor the Grand Lodge of England can ever , under any circumstances , submit .

Original Correspondence.

Original Correspondence .

[ We do wot hold ourselves responsible for , or even approving of , the opinions expressed by our correspondents , but we wish in a spirit of fair play to all , to permit—within certain necessary limits—free discussion . ]

FRENCH FREEMASONRY . To the Editor of the " FreemasM . " Dear Sir and Brother , — Having resolved on a change , with a view also to devote a little time to the study of Freemasonry , and of primary education abroad , we ventured to commence our

voyage , even with the report of the loss of the Eddysti ne , and of a rough channel ringing in our ears , but arrived at Ncwhaven , Neptune we found pacified , and that all was calm . A voyage in France reminds one of the time- ** , alas , long gone by , when first I landed on its shores anel sought the

portals of its colleges , when Louis Philippe was on the throne . A mad time my masters I when thc villages around seemed in perpetual fete , and outside barrier balls abounded , where the fun never failed , anel when to use the old phrase " Le vin de quatre JOUS " " Met le sens sous , dessus , " when the grisettes wore caps as " tie rigucur , " when

Original Correspondence.

cocottes were few , and the francs went—well , at any rate much further then at present . Then it was the polka in its original half military form , first made its appearance , exciting wonder and admiration . " Oh ! happy days of youth , why did ye pass away . " At that period , now nearly forty years since , Paris held a relatively higher position in the world of science than it

does now . Sir H . Davy had passed away , although the halo of Faraday , his successor , will ever endure , and some of our best men in the quagmire of somnambulism had become lost to science . In Paris on the contrary still existed that phalanx of working men of the school of Cuvier , who had rehabilitated the olden world of Guizot , who left the chair of his university- to guide unhappily the

destinies of Europe ; whilst in medicine and its allied sciences Orfila , Thenard , Broussais , Laennec and a host of well known names instituted the commencement of the new era in science and investigation in w hich our own country so soon participated , and which it may now be said to lead . However that maybe , although France may not always lead the van , she will never be in the rear of

science or of art . Her material good is indeed , as it were , se ured by the happy endowments which providence has afforded her , the beauty of her climate , and a people gifteel by nature with the highest intelligence and discernment , the highest which has yet been accorded to man . The enjoyments of

life , the happiness of the individual , no matter in what locality , may best be summed up in the phrase , " see France and live ! " and it stamps with truth the regrets of Beranger , in the adieu of Marie , Queen of Scots : " Adieu charmant pays de France Que je dois tant cherir ,

Berceau di mon heureuse enfance Ah ! te quitter-e ' est mourir . " I arrived here last Saturday , and rising the next morning my wife desired to visit the chapel of Dr . Pressence , in the Rue Madame , and enquire of the welfare of thc Medical Mission , whilst I myself , too little calm for quiet worship , finally listened to a discourse addressed to

the Divinity Students at St . Sulpice . On thc Monday I took my way to thc Grand Orient de France , Rue Cadet i 6 . It is the third story , but English Masons must not be surprised at French simplicity . A Tyler was arranging a Chapter when I entered , but I readly obtained all the information I required with this aeldition " Come here , monsieur" every evening at 8 o ' clock ,

except Saturday and Sunday , and you will always find a working loelge to receive you . " On my asking him to explain thc difference between themselves and the Scottish Rite ? bis reply was " well we are Red . " To which I replied , " that is , you go in for the Republic . " Having promised to return at 8 p . m ., I went to the Grand Bureau of the Scottish Rite in the Rue dela Victoire ,

somewhat more pretentious than the Grand Orient , but still unpretending , although admirably arranged with a series of Masonic rooms . I was received there with much friendship by the officers present , who gave me the programmes of several lodges , offered me gratuitous tickets for the fete in the Trocadero on the 24 th inst ., whilst I gladly purchased a ticket for the

banquet . "Now , " said I , " tell me the difference between yourselves and the Grand Orient e . f France ? " Thc reply was , " we are White . " "That is , " I remarked , " you go in for royalty ?" "It is so , " said he , " but you know we are all brothers . " This is probably the explanation of the difference between the two bodies , — they will nevei

coalesce—however their orbits may approach , tbe one will always hold to the symbol of legitimate kingship— " Oh 1 Richard , oh mon Roi , " whilst the symbol of the other will ever remain " EgaliteS and the Republic ; " and when any allusion is made to a passing event , viz ., the invitation to our Royal Grand Master , this grand distinction must always be in mind ; one means

Henri V ., the other the Red Republic . Light and darkness can present no greater divergence . The same evening I repaired to the Lodge L'Amiiie , working under the Grand Orient , rather too late for the opening , but on sending in my Masonic diploma was immediately received in the first Degree . The W . M . received me with kindness , and politely invited me to a seat

on the dais beside him . The walls , the cushions , all were red . Three candidates were for proposal , most careful enquiries respecting each had been made , and three reports for each candidate were read , and one of the " profanes " proposed was a me ' eanicien , the second an artizan , the third a cabinet maker . Their character and principles were carefully discussed . The last of the profane , a

cabinet maker , had just finished his time of service as a soldier , he was born in La VendeSe , his opinions were stated " very advanced , " his ideas " socialist , " his age twenty-eight . After much discussion all candidates passed the ballot , but none were initiated , the W . M . present being only a depuiy . Of those present the W . M . and another had medals , i . e ., jewels ; all wore collars , few had aprons , and one

wore a red scaif . There is an officer in the Grand Orient unknown to us , called the Orator . He has charge of the Book of Constitutions , and as politics and religion are forbidden , it is his duty to declare what discussion or what proceeding is legal , and he really seems well read in the Constitutions . As to the officers , thc W . M . was a kind-hearted , friendly genial man , of middle age , such as one would feel at home

with anywhere ; the Secretary was also , I should say , a nice fellow ; the Orator—not Cassius' self was so lean or apparently so devoid of " sleep-a-night . " His eyes , his hands , his limbs , seemed docmed never to know repose . In the usual manner he proposed a question that " collections for thc families of the political prisoneis be continued until the amnesty should be declared , " which the Secretary opposed . On the question being decided against him he succeeded in getting a seconel ballot , and in his

Original Correspondence.

own favour , the legality of which the Secretary in his turn opposed , and left the lodge . The Orator ' s style was rapid and dictatorial , very different from the reasonable style of the other brethren , his opinions , evidently very advanced , and indeed he did not seem as one liked by the other brethren , of whom about thirty were present ,

The meeting lasted three hours , no refreshment was taken , fifty concert tickets allotted to the lodge , to be sold for Masonic orphans were disposed of , and a collection for indigents having been made , the lodge was closed . In looking over the book of Constitutions , printed only in 1877 , I found that part of the first article , which affirmed belief in " the existence of God , and the immortality

of the soul" crossed out with a pen . I tried to talk it over with the Orator , but he somewhat sulkily observed that it was decided . I was , however , evident that some of these worthy people were not quite at their ease , and when I asked the W . M . what meaning he attached to the letter G attached to his Star in the East , he seemed puzzled , and made no

clear , reply . The meetings 1 found were monthly , but that fifteen days after each meeting the lodge met in Committee , to which visitors were not aelmitted . It would occupy too long to go further into the evening ' s work . It is to be feared that English Masons and those of the Grand Orient may become wider and wider apart ,

Still the break is not quite hopeless . Let us hope for the best . " Deal gently with our sister ' s fall . Who knows but tender love May win her at our earnest call The surer way to prove . " Tuesday evening , October t . tjth , I took my way to the

Lodge Eccossaise L'Alliance , No . 70 , Rue J . J . Rosseau . Seven o ' clock being underlined on the summons , I kept my time , but on arrival was desired to return at 8 . 30 , for the lodge never opened before that time . Returning as desired , I sent in my diploma , and was received in a kindly manner by the W . M ., who invited me to a seat on the dais by his side . He then commenced raisin g eight F . C's .

to the Third Degree . I may remark that the " working " is not done with the same neatness and precision as with us , the W . M . and each Warden had books before them , and so little did they know that each lost thc place repeatedly , and fell into confusion . The ceremony closely resembles our own , th « signs only partially so , while the eight being all raised

teigether produced an effect very different to that of an English lodge . As the W . M . gave the recapitulation , I , myself gave tfce five points to one of thc candidates in the English way , and they seemed much pleased with it . The lodge was then closed down in the Three Degrees , in the name of the Great Architect of the Universe , but no invocations ,

previous to which , however , the W . M . read a manuscript address , the excellence of which could not be exceeded . A vote of thanks had been proposed to the visitors , to which I had the honour to rcsp ; nd , my remarks , especially as to the U . A . U ., were kindly received with much cheering , whilst subsequently most of the brethren came round me to shake hands .

It strikes me that some enlightened English brother , adapting himself to French manners and ideas , would establish a modification of the English Lodge of Instruction , he would be well supported , and that he might have a most beneficial influence on the future of the Scottish Rite

in France , and give a confidence in its principles to the outside world , which at present it can hardly be said to possess . I attend a lodge in " grande tenue " this evening , and as I shall not continue my journey until after the Trocadero tmte , hope to study further this very interesting , and to Masons even important subject . W . VINER B . BEDOLFE , M . D ., P . M ., P . Z . 1329 .

THE BOYS' AND GIRLS' SCHOOLS ELECTIONS . ^ To Ihe Editor of the " Freemason . " Dear Sir and Brother , — The October elections for the Boys' and Girls ' being over , the result has been to teach the brethren in general the great uncertainty and needless expenditure of voting power , and the London brethren in particular , the

increased and very urgent necessity for the step taken by the London Masonic Charity Association . In the present instance , the members thereof woiked very bard to secure the return of three candidates with their last applications , and were only successful in one , the other two being first and fourth on the unsuccessful list , whilst West Yorkshire returned two on the first application , one with four , and the

other with three more chances , East Lancashire returned one on the first application , with eight more chances , and Warwickshire returned one , first application , seven more chances . The great uncertainty of the elections was most strikingly shown by the result fcr that of the girls ; the first candidate " Brasier , " with 4741 votes , was in a majority of

192410 the next , and 3 6 37 to the fourth and last applicant , the London Masonic Charity Association were here fortunate , even beyond their expectations , in returning one out of the four vacancies , but I am inclined to think that a more judicious management would have secured the return of the second that it supported ; at the same time , I do not regret the result , as the successful case "Hill" was , perhaps ,

more urgent and equally deserving . How truly may the old adage , that " a prophet is not without honour save in his own country , " be applied to the London Masonic Charity Association , for where it might naturally have looked for help and support there it found its strongest opponents , who maele assertions against it , without a single fact or particle of evidence to found them upon , and where it mig ht have reasonably expected opposition , viz .,

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