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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.
Ad00606
To ADVERTISERS . THE Circulation of THE FREEMASON being now at the rate of nearly Haifa-million per annum , it offers peculiar facilities to all who advertise . It is well known that the Fraternity of Freemasons is a large and constantly increasing hody , mainly composed of the influential and educated classes of society ; and as The Freemason is now the accepted organ ofthe Brotherhood in the United Kingdom , and also enjoys an extensive sale in the colonies and foreign parts , its advantages as an advertising medium can scarcely be overrated . For terms apply to GEORGE KENNING , 2 , 3 , & 4 , LITTLE BRITAIN , LONDON , E . C .
Ar00604
NOTICE . The Subscription to THE FREEMASON is nom 10 s . per annum , post-free , payable in advance . Vol . I ,, bound in cloth 4 s . 6 d . Vol . II ., ditto 7 s . 6 d . Vol . III ., ditto 15 s . od . Heading Cases to hold 52 numbers ... 2 s . 6 d . United States of America . THE FREEMASON is delivered free in any part of the United States for las . per annum , payable in advance .
Ar00605
All communications for THE FREEMASON should be written legibly on one side of the paper only , and , if intended lor insertion in the current number , must be received not later than 10 o'clock a . m . on Thursdays , unless in very special cases , 'the name and address of every writer must be sent to us in confidence .
Ar00607
The Freemason , SATURDAY , MAY 27 , 1 S 71 . THE FREEMASON is published on Saturday Moraines in time for the early trains . The price of THE FKBHMASON is Twopence per week ; annual subscription , 10 s . ( payable ih advance ) . AH communications , letters , & o , to be addressed to the EDITOR » , 3 , nnd 4 , Little Uritain , E . C . The Editor will pay careful attention to all MSS . entrusted to him but cuaat undertake to return them unless accompanied by postage uainps .
The Soi-Disant Masons Of Paris.
THE SOI-DISANT MASONS OF PARIS .
THE tragi-comedy recently enacted by the pseudo-Masons of the French capital , while it disgusted , must have also astonished many minds . English Masons
are so accustomed to look at the teachings of Freemasonry through English spectacles , that the astounding vagaries of the French frfires wear to most of us the aspect
of vague unrealities . We cannot imagine a master of a lodge , as such , transformed into a mountebank ; still less can we
conceive a multitude of mad Masons flaunting their ribbons and sashes and standards in the light of day , and glorying in the shame and scandal of their unmasonic acts . A
little insight , however , into the history of French Masonry will speedily dissipate any illusions which may be entertained on the subject , and we shall then see how
consistently the mummers of these present days preserve the traditions of their vanityridden predecessors . At a very early period in the history of modern Freemasonry , the
French brethren were the firsttocontcmnthe sublime simplicity of the Craft degrees and to bow down before the gorgeous Dagons
erected in the temples of the high grades . As far back as 1744 , their repudiation of the " beautiful regulations of England "
The Soi-Disant Masons Of Paris.
was bewailed by a contemporary writer , who further alludes to the " shameless deceit of hermaphodite and secondary Masonry , which will soon be made the assembling
place of vice , " a prediction only too fatally fulfilled in the guilt-stained conclaves over which Egalit 6 and his satellites presided . Who so ready to receive and welcome the
"Quack of Quacks , " as Carlyle calls him , the " Grand Cophta " Cagliostro ? Who so ready to adopt his rhapsodies as the volatile French ? Verily , throughout the whole
chronicle of the Craft in France the same sad record may be traced ; and not the least melancholy episode is the most recent ,
magniloquently styled by the now imprisoned Rochefort , the " grand Masonic manifestation" in . favour of the rights of the collapsed Commune .
We are told by this worthy , in his Mot d'Ordre , dated " 12 th Floreal , year 79 , " in silly affectation of the revolutionaries in 1792 , that the " manifestation " commenced
at half-past nine in the morning , a vast crowd having previously taken possession of the Rue de Rivoli , the Place de la Concorde , and the neighbourhood of the Hotel
de Vale . At the hour named , a deputation of the Commune left the Hotel de Villc , with a band of music at their head , and proceeded towards the Louvre , where they
met the Masons , fraternised with them , and retraced their steps to the Hotel de Ville , accompanied by the members of the Fraternity , who were admitted into the
Court of Honour . Our readers can now fancy the scene . A statue of the Republic , bearing a red scarf—a ladder placed before it , the Masonic banners are then
placed successively on the steps of the ladder , and exhibited before the eyes of all as proofs that the programme of Freemasonry and the Commune are one and
the same . A white banner borne by an artilleryman attracts particular attention , and amidst loud shouts of " Vive la Commune ! " "Vive la Franc-Maconnerie !"
Felix Pyat addresses the meeting in a " powerful voice . " In this oration we recognise all the flowers of speech of the practised French
demagogue , " grande patne , " patrie universelle , " "drapeau d' humanity , " words which fall like flame upon the hearts of an excitable people . An old Republican ,
called Beslay , succeeded to the " stump , " as our American cousins would say , and echoed the sentiments of Felix , winding up , by way of emphatic peroration , with
embracing a Freemason who stood near him . Citizen Meniere , flag in hand , claimed the honour of planting the first banncronthe ramparts of Paris—the banner
of " Perseverance , " by which he meant , we imagine , a lodge of that name , which he stated to have existed since 1790 . The red standard of the Commune was then
confided by Citizen Leo Meillet to the Freemasons represented by Citizen Terifocq , each indulging in the usual buncombe as to the invincible courage of every one present , including himself , and laudations
The Soi-Disant Masons Of Paris.
upon the glorious inspiration of the flag , which Terifocq shook' wildly in the air as he concluded his speech . The Masonic cortege , numbering ten thousand
members , then defiled before the Hotel de Ville , each man wearing the insignia of his grade—blue , red , and black—the officers of the Rose Croix with their red collars , the
Knights Kadosh with their black scarves , fringed with silver and worn crosswise , all other officers being distinguished by a blue sash edged with gold . The three rites of
France were represented : the Grand Orient , the Scottish Ancient and Accepted Rite , and the Rite of Misraim . In solemn march they then advanced through immense
crowds of spectators—each banner in the procession being lowered before the column of July—until they reached the vicinity of the Arc de Triomphe , amid cries of " Long
live the Commune , " " Long live the Republic , " to which foolish cries the Versaillaise cannon made sinister response . A delegate from each lodge , followed by his
standard-bearer , then left the main body , and to the number of one hundred and twenty-five men they proceeded under the Arc de Triomphe , preceded by a venerable
of the Order and a flag of truce . In the meantime shells flew fast around them , but , nothing daunted , they marched gravely but steadily on . Heroism like this alone
redeems the drama from the ridicule otherwise its due ; but we have yet to learn that the French , however badly they may have fought of late , are not essentially a brave
people . At this juncture a Mason of the Scottish Rite was struck by one of the projectiles , and had to be conveyed to the Beaujon hospital . The delegates still
pressed forward , and eventually succeeded under a heavy fire , in accomplishing their aim , and the banners of the Fraternity floated over the ramparts of Lutetia !
Such was the great Masonic demonstration , with the futility of which all our readers are acquainted . It is a lamentable instance of that prostitution of Masonic
influence to political purposes which has ever been rife in France ; and if we have dwelt upon the details , it is not from any pleasure we descry in the scene , but rather
as a warning to the Brotherhood in every land to refrain from similar acts , and never to stain the white escutcheon of the Order by entering into ignoble alliance with anarchists and men of blood .
Multum In Parbo, Or Masonic Notes And Queries.
Multum in Parbo , or Masonic Notes and Queries .
—*—PERSONAL RELIGION AND TOLERATION . What cause has the Protestant of to-day to boast of his Protestanism , the Catholic of his Faith , or the Jew of his Judaism ? Is
it not the fact that , in ninety-nine cases out of every hundred , each and all are what they are , simply because their fathers were so before them ? few thinking for
themselves . The remembrance , therefore , of such a thought as this ought above all things to teach us the lessons of humility , charity , and extended toleration . W . P . B .
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.
Ad00606
To ADVERTISERS . THE Circulation of THE FREEMASON being now at the rate of nearly Haifa-million per annum , it offers peculiar facilities to all who advertise . It is well known that the Fraternity of Freemasons is a large and constantly increasing hody , mainly composed of the influential and educated classes of society ; and as The Freemason is now the accepted organ ofthe Brotherhood in the United Kingdom , and also enjoys an extensive sale in the colonies and foreign parts , its advantages as an advertising medium can scarcely be overrated . For terms apply to GEORGE KENNING , 2 , 3 , & 4 , LITTLE BRITAIN , LONDON , E . C .
Ar00604
NOTICE . The Subscription to THE FREEMASON is nom 10 s . per annum , post-free , payable in advance . Vol . I ,, bound in cloth 4 s . 6 d . Vol . II ., ditto 7 s . 6 d . Vol . III ., ditto 15 s . od . Heading Cases to hold 52 numbers ... 2 s . 6 d . United States of America . THE FREEMASON is delivered free in any part of the United States for las . per annum , payable in advance .
Ar00605
All communications for THE FREEMASON should be written legibly on one side of the paper only , and , if intended lor insertion in the current number , must be received not later than 10 o'clock a . m . on Thursdays , unless in very special cases , 'the name and address of every writer must be sent to us in confidence .
Ar00607
The Freemason , SATURDAY , MAY 27 , 1 S 71 . THE FREEMASON is published on Saturday Moraines in time for the early trains . The price of THE FKBHMASON is Twopence per week ; annual subscription , 10 s . ( payable ih advance ) . AH communications , letters , & o , to be addressed to the EDITOR » , 3 , nnd 4 , Little Uritain , E . C . The Editor will pay careful attention to all MSS . entrusted to him but cuaat undertake to return them unless accompanied by postage uainps .
The Soi-Disant Masons Of Paris.
THE SOI-DISANT MASONS OF PARIS .
THE tragi-comedy recently enacted by the pseudo-Masons of the French capital , while it disgusted , must have also astonished many minds . English Masons
are so accustomed to look at the teachings of Freemasonry through English spectacles , that the astounding vagaries of the French frfires wear to most of us the aspect
of vague unrealities . We cannot imagine a master of a lodge , as such , transformed into a mountebank ; still less can we
conceive a multitude of mad Masons flaunting their ribbons and sashes and standards in the light of day , and glorying in the shame and scandal of their unmasonic acts . A
little insight , however , into the history of French Masonry will speedily dissipate any illusions which may be entertained on the subject , and we shall then see how
consistently the mummers of these present days preserve the traditions of their vanityridden predecessors . At a very early period in the history of modern Freemasonry , the
French brethren were the firsttocontcmnthe sublime simplicity of the Craft degrees and to bow down before the gorgeous Dagons
erected in the temples of the high grades . As far back as 1744 , their repudiation of the " beautiful regulations of England "
The Soi-Disant Masons Of Paris.
was bewailed by a contemporary writer , who further alludes to the " shameless deceit of hermaphodite and secondary Masonry , which will soon be made the assembling
place of vice , " a prediction only too fatally fulfilled in the guilt-stained conclaves over which Egalit 6 and his satellites presided . Who so ready to receive and welcome the
"Quack of Quacks , " as Carlyle calls him , the " Grand Cophta " Cagliostro ? Who so ready to adopt his rhapsodies as the volatile French ? Verily , throughout the whole
chronicle of the Craft in France the same sad record may be traced ; and not the least melancholy episode is the most recent ,
magniloquently styled by the now imprisoned Rochefort , the " grand Masonic manifestation" in . favour of the rights of the collapsed Commune .
We are told by this worthy , in his Mot d'Ordre , dated " 12 th Floreal , year 79 , " in silly affectation of the revolutionaries in 1792 , that the " manifestation " commenced
at half-past nine in the morning , a vast crowd having previously taken possession of the Rue de Rivoli , the Place de la Concorde , and the neighbourhood of the Hotel
de Vale . At the hour named , a deputation of the Commune left the Hotel de Villc , with a band of music at their head , and proceeded towards the Louvre , where they
met the Masons , fraternised with them , and retraced their steps to the Hotel de Ville , accompanied by the members of the Fraternity , who were admitted into the
Court of Honour . Our readers can now fancy the scene . A statue of the Republic , bearing a red scarf—a ladder placed before it , the Masonic banners are then
placed successively on the steps of the ladder , and exhibited before the eyes of all as proofs that the programme of Freemasonry and the Commune are one and
the same . A white banner borne by an artilleryman attracts particular attention , and amidst loud shouts of " Vive la Commune ! " "Vive la Franc-Maconnerie !"
Felix Pyat addresses the meeting in a " powerful voice . " In this oration we recognise all the flowers of speech of the practised French
demagogue , " grande patne , " patrie universelle , " "drapeau d' humanity , " words which fall like flame upon the hearts of an excitable people . An old Republican ,
called Beslay , succeeded to the " stump , " as our American cousins would say , and echoed the sentiments of Felix , winding up , by way of emphatic peroration , with
embracing a Freemason who stood near him . Citizen Meniere , flag in hand , claimed the honour of planting the first banncronthe ramparts of Paris—the banner
of " Perseverance , " by which he meant , we imagine , a lodge of that name , which he stated to have existed since 1790 . The red standard of the Commune was then
confided by Citizen Leo Meillet to the Freemasons represented by Citizen Terifocq , each indulging in the usual buncombe as to the invincible courage of every one present , including himself , and laudations
The Soi-Disant Masons Of Paris.
upon the glorious inspiration of the flag , which Terifocq shook' wildly in the air as he concluded his speech . The Masonic cortege , numbering ten thousand
members , then defiled before the Hotel de Ville , each man wearing the insignia of his grade—blue , red , and black—the officers of the Rose Croix with their red collars , the
Knights Kadosh with their black scarves , fringed with silver and worn crosswise , all other officers being distinguished by a blue sash edged with gold . The three rites of
France were represented : the Grand Orient , the Scottish Ancient and Accepted Rite , and the Rite of Misraim . In solemn march they then advanced through immense
crowds of spectators—each banner in the procession being lowered before the column of July—until they reached the vicinity of the Arc de Triomphe , amid cries of " Long
live the Commune , " " Long live the Republic , " to which foolish cries the Versaillaise cannon made sinister response . A delegate from each lodge , followed by his
standard-bearer , then left the main body , and to the number of one hundred and twenty-five men they proceeded under the Arc de Triomphe , preceded by a venerable
of the Order and a flag of truce . In the meantime shells flew fast around them , but , nothing daunted , they marched gravely but steadily on . Heroism like this alone
redeems the drama from the ridicule otherwise its due ; but we have yet to learn that the French , however badly they may have fought of late , are not essentially a brave
people . At this juncture a Mason of the Scottish Rite was struck by one of the projectiles , and had to be conveyed to the Beaujon hospital . The delegates still
pressed forward , and eventually succeeded under a heavy fire , in accomplishing their aim , and the banners of the Fraternity floated over the ramparts of Lutetia !
Such was the great Masonic demonstration , with the futility of which all our readers are acquainted . It is a lamentable instance of that prostitution of Masonic
influence to political purposes which has ever been rife in France ; and if we have dwelt upon the details , it is not from any pleasure we descry in the scene , but rather
as a warning to the Brotherhood in every land to refrain from similar acts , and never to stain the white escutcheon of the Order by entering into ignoble alliance with anarchists and men of blood .
Multum In Parbo, Or Masonic Notes And Queries.
Multum in Parbo , or Masonic Notes and Queries .
—*—PERSONAL RELIGION AND TOLERATION . What cause has the Protestant of to-day to boast of his Protestanism , the Catholic of his Faith , or the Jew of his Judaism ? Is
it not the fact that , in ninety-nine cases out of every hundred , each and all are what they are , simply because their fathers were so before them ? few thinking for
themselves . The remembrance , therefore , of such a thought as this ought above all things to teach us the lessons of humility , charity , and extended toleration . W . P . B .