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  • Aug. 28, 1869
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Papers On Masonry.

whose veracity and Latinity are alike unimpeachable . He says that whatever was sacred to the Romans , was profane to the Jews—what among other nations is impure and unlawful , with them is permissible . I will just refer to Exod . xxii . 19 , Levit . xviii . 23 , xx . 15-16 , and Deuter . xxvii . 21 , where the

prohibition to most horrible crimes shows that they were practised . Even the Egyptians , in their worship of the Mendesian goat , did not perform such horrors , and the latter is stigmatized by Herodotus ( ii . 46 ) , as " a prodigy . " Tacitus adds ( Hist . v . 4 ) , that " the fisrure of the animal through whose guidance they

slaked their thirst and were enabled to terminate their wanderings , is consecrated in the Sanctuary of their Temple . " ( Effig ies animalis , quo monostrante errorem silimque depulerant penetrali sacravere ) . One Zabidus , having got secretly into the Temple , carried off the Ass's head , and conveyed it to Dora . Suidas

says , on the authority of Democritus , the historian , that the Jews not only adored this head , but sacrificed a man to it every three or seven years , after cutting him to pieces , and Plutarch ( Sympos . iv . 5 ) says the same . This , however , formed only a portion of the animal worship of the degenerate Jews .

In the mysteries of ancient Greece , the Ass and the Rose—the emblem of silence—again re-appear , and a perusal of the Golden Ass of Apuleius from a Masonic point of view will show how intimately connected with the mysteries this animal was . Lucius , the hero of that romance , was changed into an

Assthe " braying " of which was proverbially said not to agree with " the sound of harps . " By attaining the rose—still used by the P . oman Catholics in their ceremonies—he was to recover his human form . In a vision , Tsis appears to him and addresses him in the following words , sufficiently suggestive to those who

choose to understand : — " I am here , 0 Lucius , I am here , pitying thy misfortunes , favourable and propitious . Cease thy tears , and subelue thy lamentations ; cast away grief . For now , through my providence on thy behalf , the day of salvation hath dawned for thee . Listen with an

attentive ear to my commands . 'Ihe day which will be born from this ni g ht hath been dedicated to me by the relig ion of all time , at which season—the storms of winter being now allayed , the tempests of the sea assuaged , anel the ocean safe for ships — my priests , having consecrated to me a new bark , offer up the first

fruits of traffic . At this festival thou must evinceneither anxiety nor irrcligion . A priest , admonished by me , will , in the very first part of the procession , bear a crown of roses in his ri g ht hand , hanging from a sistrum . Without fear do thou at once join in the procession , confiding in my protection ; and , as if about

to kiss the hand of the priest , bite the roses , and , immediately thou shalt cast off that skin of a vile and by me detested , animal . Dread not these my commands as difficult ; for at the same moment ^ at which I am present with you , I am present with him also , I will tell thee what will follow , and in a dream , will

teach my priest what remains for him to do . At my bidding the multitude will give thee passage , nor amidst the joyous ceremonies and cheerful spectacle will any one think wrong of thy sudden transformation . Carefully remember , and keep it for ever treasured up in thine inmost heart , that the rest of thy life , to thy last

breath , is dedicated to my service . Nor is it unjust that thou shouldst devote thine whole life to her by whose bounty thou livest . But thou wilt live blest , yea , glorious , under my tutelary care , and when thy natural life shall have been fulfilled , thou shalt descend to the subterranean shades ; there , also , in the lower

hemisphere , living in the Elysian fields , shalt thou constantly adore me , thy propitious goddess , whom thou wilt behold shining amidst the blackness of Acheron , and ruling the Stygian abysses . " This article is already so long that 1 must reserve

for another opportunity and another mysterious number the future elaboration of this symbolic theme . I have , I think , however , thrown sonic light on the connection of Masonry with the Ass . It should be remembered that the Ass's head was said to be a Knights Templar symbol . CRYPTONYMUS .

WHO cannot keep his own secret , ought not to complain if another tells it . WINK and passions are racks oft used to extort words from us . THE BLOOD PUKIVIKU . —Old Dr . Jacob Townsend ' s Sarsaparilla . Other Medical Testimony . —In speaking of the " lllood Purifier , " old Dr . Jacob Townsend's

Sarsaparilla , G . C . Keruott , M . D ., L . S . A . Loud ., says : — "I strongly recommend it in cutaneous diseases and all impurities of the blood . " March 24 , 1869 . —In a letter to the proprietors , June ( i , ISO !) , Dr . Irvine , of Irvine ' s-town , says : — "I have been in the habit of ordcringyour Sarsaparilla for my patients with the best results . Send me six quarts and six mammoth bottles . " For all skin di .-eascs , for purifying the system of mercurial poisons , and building up the broken constitution it

is the only safe and certain remedy . —In Bottles 2 s . Cd ,, 4 s ., 4 s 6 d ., 7 s . Cd ., Its . Sold by all Druggists . Pills and Ointment each in Hnxos . Is . Hd ., 2 s . !) d ., 4 s . Gd . Testimonials also from the lion , the Dean of I . isinorc ; General William Gilbert , of the Indian Army ; ordered also by Apothecaries Hall , London Cau'ion—Get the red and blue wrappers , with the Old Doctor ' s head in the centre . No other genuine . —ADVT .

Hospitallarta;

HOSPITALLARTA ;

OR A SYNOPSIS OF THE HISTORY OF THE ORDER OF

Itniaftfs ? i ? osiiifaUc *!> . ( Continued from page 86 . ) In 1557 , Sir Thomas Tresham was duly elected Lord Grand-Prior of the Sixth Language , being the thirty-eight from Garnerius de Neapoli , the first who

held the dignity ; Sir Richard Shelly was appointed Turncopolier , and Commander of Slebiche in Pembroclcshire , and Halston in Norfolk ; Sir Peter Felix de la Nuca , Bailiff of Aquila in Lincolnshire ; Sir Cuthbert Laithen , Commander of Newland in

Yorkshire ; Sir Edward Browne , Commander of Temple-Bruer in Lincolnshire ; Sir Thomas Thornell , Commander of Willoughton ; Sir Henry Gerard , Commander of Iveley and Barowe iu Cheshire ; Sir George Aylmer , Commander of South Badesley in Hampshire ; Sir James Shelly , Commander of

Temple-Combo in Somersetshire ; Sir Oliver Starkey , Commander of Quenyngton in Gloucestershire , & c . The charter of King Philip and Queen Mary , restoring the British branch of the Order , recites the intention of these sovereigns to maintain their title of " Defenders of the Faith , " as a part of their name ,

style , honour , and royal dignity ; and in consideration of the eminent services of the Order in the cause of relig ion and humanity , they restore to it all its ancient possessions and privileges within their dominions . Further , as . an instance of their special and sincere affection to the Order , they granted for themselves

and successors that the Prior , the Bailiffs , and Commanders , & c of the Sixth Language , and their successors , should in all time coming form a corporate body ; that as such they should sue and be sued ; that they should have a common seal ; and that the charter should to all intents and purposes remain valid and

efficient in law . Notwithstanding , on the accession of Queen Elizabeth , the reinvestment of the Hospitallers iu their manorial rights was again abrogated in England , Wales , and Ireland ; whilst in Scotland , Sir James Sandilands , the last Lord of St . John , having

embraced the Protestant faith , resigned the possessions of the prejeptory of Torphichen , in 1563 , into the hands of Mary Queen of Scots , who erected them into a temporal barony , which she gave him hereditarily for the sum of ten thousand crowns , and an annuity of five hundred marks . These possessions his

descendants , the present Lords Torphichen , continue to enjoy . On the dissolution of the Templars in 1494 , their principal house at Saint Gerniains , in Kast Lothian , with its immediate revenues , was conferred by King James IV . on the college of Aberdeen ; whilst tlieir other possessions , which were extremely

extensive , there being few burghs or shires in Scotland where there was not part of them , were granted to the Hospitallers . Such of these lands , & c ., as were not comprised in the Lorelship of Torphichen , came into the hands of the Haddington family ; and being resigned , they were incorporated , in 1617 , into the

free barony and regality of Drem , to which was attached many important privileges . On the resumption by Queen Elizabeth of the possessions of the Kni g hts Hospitallers within her dominions , they gradually withdrew from England ; but the act of Queen Mary , re-incorporating the

Sixth Language , never was repealed , and consequently is in force at this day . During the period that elapsed from the death of Queen Mary to the cession of Malta , the Sixth Language was uniformly represented in the Sovereign Council of the Order by two knights specially elected for that purpose ; and though it was dormant in the British islands from 1 G 03 till

its revival in 18 o 4 , —a space of two hundred and thirty years , —nothing has occurred during that period to extinguish the Order , or to affect its independent right to adopt such measures as shall lead to the resuscitation of all its branches . On the death of the Imperial Grand-Master Paul ,

his successor , the late Emperor Alexander , issued a proclamation , ( March 1 S 01 , ) in which he assumed the character of Protector of the Order ; and at the same time ordained that the imperial palace should continue its chief residence , until such time as circumstances should permit the election of a Grand-Muster

according to the ancient forms and statutes ; and that in the interim , Field-Marshal Count SoltikofY should act as Lieutenant of the Mastership . In July of the same , year , the Council of the Order met to deliberate on the matter ; when it was resolved that , as the elements of a General Chapter could not . be

assembled at Saint Petersburg , the different Grand-Priors should be invited to convene tlieir Chapters , for the purpose of forming lists of such knights as were worthy of succeeding to the sovereign dignity . These lists the Council proposed afterwards to submit to

the Pope , with an invitation for hun to choose a ( Irand-Master out of the number , but under a protest that this submission was not to bo regarded as n precedent injurious to the independent right of the Order to elect its Chief in all after times . Accord-

Hospitallarta;

ingly , on the 9 th of February , 1805 , Pius the Seventh nominated Tomasi , an Italian kni ght , Grand-Master ; since which time the changes iu the Superiority have excited no general attention . In 1 S 14 , a meeting of the Kni ghts Hospitallers took place at Paris in a General Chapter ( Prince

Camille de Bohan , Grand-Prior of Acquitaine , presiding ) for the purpose of . electing a permanent Capitulary Commission . The government being declared concentrated in this Commission , it was empowered to regulate all civil and financial affairs connected with the Order . Under its direction , a

formal but fruitless application was made to the Con gross of Vienna for the grant of some Sovereign independency in lieu of that of which the Order had been despoiled . In 1 S 23 , when the Greek cause began to wear a prosperous aspect , the same Chapter entered into a treaty for the cession of two islands on

the western shore of the Morea , but the negotiation ultimately failed . Since then no further steps have been taken ; the formalities of the Order , however , are still observed with splendour in several of the continental capitals , and it enumerates a number of members of the highest consequence and distinction in their respective kingdoms .

Whilst the altered state of European society renders it unnecessary that the Order of Saint John should revive its ancient military objects , the independent jurisdiction which , as a knightly degree , it has maintained throughout the vicissitudes of nearl y

eight centuries , remains entire . Considering the moral influence which such a venerable and august Order , as a bond of fraternal union and benevolent exertion , is admirably calculated to produce in eight of the principal kingdoms of Christendom ; and further how undesirable it is in a nation so attached as is

the British to its ancient institutions , that an Order which once held so distinguished a position in the United Kingdom should be allowed to remain dormant , —the present reign , as one of reformation , in which many classes are reviving ancient rights , -has been considered a fitting era for reviving the Sixth

Language of the Order of Knights Hospitallers . Accordingly , in compliance with the degree of tho Council of London , A . D . 1126 , which provides that every Grand-Prior must be in priest ' s orders , on the 24 th February , 1834 , the present Grand-Prior qualified for his office , under the charter of Philip and

Mary , in the Court of King ' s Bench ; and on Sunday , the 2 nd of March following , he received the sacrament on his installation , pursuant to the Corporation laws of England , and it is now a record of the kingdom . Since that period , several members have been admitted into the Sixth Language of the Order , and

this Synopsis is published with a view to increase its numbers , and place its re-establishment on a basis worthy of its ancient dignity and bencficicnt objects . Preparatory to the resuscitation of the Order of Knights Hospitallers in the British Empire , the necessary powers were received from the continental authorities through the medium of the Agent-general ; and

since then , the acts of the Grand-Prior and Council have been approved by a majority of the Languages . The Charter of Philip and Mary , re-incorporating the Order of this country after the arbritary suppression of it by Henry VIII ., as has been already stated , remains in force ; but had it been otherwise , the power of the Order to revive its dormant branches cannot he questioned . The constitution of the Order was confirmed

in 1118 , the date of its division into eight Languages , by Pope Boniface as tho head of the Christian world . It was further confirmed by him at a moment when the kings of tho respective nations in which it was established held their crowns of the papal cha > r . The right of the Order , therefore , to perpetuate its

existence by a distribution of its di plomas and dignities is indefeasible : no king in Europe can produce a better title to his crown . These privileges no potentate ever possessed the right of conferring , and consequently no potentate ever possessed tho right to take them away . It forms the peculiar glory of the Order of tho

Baptist , that it is a sovereign fraternity ; and its independence will ever be jealously preserved by those governments who are desirous of upholding the ancient institutions of Christendom . These remarks do not apply , however , to the possessions of the Order : these were adventitious , —some by gift , others by

conquest ; and they have been lost , —some by force and others by fraud , —and so they must remain . The right of the British crown to Malta , and of the Ottoman Porto to Rhodes , is the same as that by which the Hospitallers themselves held and lost the hitler island ; and should the time ever arrive , —which is not probable , —in

which the Order shall again entertain political views , it is certain that the Sixth Language would take no part in any such proceedings . Indeed , it . is distinctly to be understood , that by the revival of the British branch no objects whatever are contemplated but

those of benevolence ; nor will its resources beexpended except within its own bounds , —viz . the British Isles . Its external pursuits will be limited to the cultivation of brotherly relations with the members of the foreign branches of the Order , remembering that active charity has at home paramount demands . ( To be continued . )

“The Freemason: 1869-08-28, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 July 2025, django:8000/periodicals/fvl/issues/fvl_28081869/page/3/.
  • List
  • Grid
Title Category Page
TABLE OF CONTENTS. Article 1
Untitled Article 1
THE PRINCE OF WALES AND FREE MASONRY. Article 1
Reviews. Article 1
PAPERS ON MASONRY. Article 2
HOSPITALLARTA; Article 3
Reports of Masonic Meetings. Article 4
METROPOLITAN MASONIC MEETINGS Article 4
Obituary. Article 4
GIVE US MORE LIGHT. Article 5
AN ESSAY Article 5
Births, Marriages, and Deaths. Article 6
Answers to Correspondents. Article 6
BOOKS RECEIVED. Article 6
Untitled Article 6
Untitled Article 6
BUSINESS TO BE TRANSACTED IN GRAND LODGE. Article 6
Mulfunt in Parbo, or Masonic Notes and Queries. Article 6
KNIGHT TEMPLAR JOTTINGS. Article 7
Original Correspondence. Article 7
"WHY DO THE HEATHEN RAGE?" Article 8
THE IMITATIVE AND THE SYMBOLICAL. Article 8
MASONIC EXHORTATIONS. Article 8
SUPREME COUNCIL, NEW YORK. Article 9
SIT LUX—ET LUX FUIT. Article 9
THE SYMBOLISM OF MASONRY. Article 9
Masonic Miscellanea. Article 10
Agents. Article 10
Untitled Ad 10
Untitled Ad 10
Untitled Ad 10
Untitled Ad 10
Untitled Ad 10
Untitled Ad 10
Untitled Ad 10
Untitled Ad 10
Untitled Ad 10
Untitled Ad 10
Untitled Ad 10
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13 Articles
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Papers On Masonry.

whose veracity and Latinity are alike unimpeachable . He says that whatever was sacred to the Romans , was profane to the Jews—what among other nations is impure and unlawful , with them is permissible . I will just refer to Exod . xxii . 19 , Levit . xviii . 23 , xx . 15-16 , and Deuter . xxvii . 21 , where the

prohibition to most horrible crimes shows that they were practised . Even the Egyptians , in their worship of the Mendesian goat , did not perform such horrors , and the latter is stigmatized by Herodotus ( ii . 46 ) , as " a prodigy . " Tacitus adds ( Hist . v . 4 ) , that " the fisrure of the animal through whose guidance they

slaked their thirst and were enabled to terminate their wanderings , is consecrated in the Sanctuary of their Temple . " ( Effig ies animalis , quo monostrante errorem silimque depulerant penetrali sacravere ) . One Zabidus , having got secretly into the Temple , carried off the Ass's head , and conveyed it to Dora . Suidas

says , on the authority of Democritus , the historian , that the Jews not only adored this head , but sacrificed a man to it every three or seven years , after cutting him to pieces , and Plutarch ( Sympos . iv . 5 ) says the same . This , however , formed only a portion of the animal worship of the degenerate Jews .

In the mysteries of ancient Greece , the Ass and the Rose—the emblem of silence—again re-appear , and a perusal of the Golden Ass of Apuleius from a Masonic point of view will show how intimately connected with the mysteries this animal was . Lucius , the hero of that romance , was changed into an

Assthe " braying " of which was proverbially said not to agree with " the sound of harps . " By attaining the rose—still used by the P . oman Catholics in their ceremonies—he was to recover his human form . In a vision , Tsis appears to him and addresses him in the following words , sufficiently suggestive to those who

choose to understand : — " I am here , 0 Lucius , I am here , pitying thy misfortunes , favourable and propitious . Cease thy tears , and subelue thy lamentations ; cast away grief . For now , through my providence on thy behalf , the day of salvation hath dawned for thee . Listen with an

attentive ear to my commands . 'Ihe day which will be born from this ni g ht hath been dedicated to me by the relig ion of all time , at which season—the storms of winter being now allayed , the tempests of the sea assuaged , anel the ocean safe for ships — my priests , having consecrated to me a new bark , offer up the first

fruits of traffic . At this festival thou must evinceneither anxiety nor irrcligion . A priest , admonished by me , will , in the very first part of the procession , bear a crown of roses in his ri g ht hand , hanging from a sistrum . Without fear do thou at once join in the procession , confiding in my protection ; and , as if about

to kiss the hand of the priest , bite the roses , and , immediately thou shalt cast off that skin of a vile and by me detested , animal . Dread not these my commands as difficult ; for at the same moment ^ at which I am present with you , I am present with him also , I will tell thee what will follow , and in a dream , will

teach my priest what remains for him to do . At my bidding the multitude will give thee passage , nor amidst the joyous ceremonies and cheerful spectacle will any one think wrong of thy sudden transformation . Carefully remember , and keep it for ever treasured up in thine inmost heart , that the rest of thy life , to thy last

breath , is dedicated to my service . Nor is it unjust that thou shouldst devote thine whole life to her by whose bounty thou livest . But thou wilt live blest , yea , glorious , under my tutelary care , and when thy natural life shall have been fulfilled , thou shalt descend to the subterranean shades ; there , also , in the lower

hemisphere , living in the Elysian fields , shalt thou constantly adore me , thy propitious goddess , whom thou wilt behold shining amidst the blackness of Acheron , and ruling the Stygian abysses . " This article is already so long that 1 must reserve

for another opportunity and another mysterious number the future elaboration of this symbolic theme . I have , I think , however , thrown sonic light on the connection of Masonry with the Ass . It should be remembered that the Ass's head was said to be a Knights Templar symbol . CRYPTONYMUS .

WHO cannot keep his own secret , ought not to complain if another tells it . WINK and passions are racks oft used to extort words from us . THE BLOOD PUKIVIKU . —Old Dr . Jacob Townsend ' s Sarsaparilla . Other Medical Testimony . —In speaking of the " lllood Purifier , " old Dr . Jacob Townsend's

Sarsaparilla , G . C . Keruott , M . D ., L . S . A . Loud ., says : — "I strongly recommend it in cutaneous diseases and all impurities of the blood . " March 24 , 1869 . —In a letter to the proprietors , June ( i , ISO !) , Dr . Irvine , of Irvine ' s-town , says : — "I have been in the habit of ordcringyour Sarsaparilla for my patients with the best results . Send me six quarts and six mammoth bottles . " For all skin di .-eascs , for purifying the system of mercurial poisons , and building up the broken constitution it

is the only safe and certain remedy . —In Bottles 2 s . Cd ,, 4 s ., 4 s 6 d ., 7 s . Cd ., Its . Sold by all Druggists . Pills and Ointment each in Hnxos . Is . Hd ., 2 s . !) d ., 4 s . Gd . Testimonials also from the lion , the Dean of I . isinorc ; General William Gilbert , of the Indian Army ; ordered also by Apothecaries Hall , London Cau'ion—Get the red and blue wrappers , with the Old Doctor ' s head in the centre . No other genuine . —ADVT .

Hospitallarta;

HOSPITALLARTA ;

OR A SYNOPSIS OF THE HISTORY OF THE ORDER OF

Itniaftfs ? i ? osiiifaUc *!> . ( Continued from page 86 . ) In 1557 , Sir Thomas Tresham was duly elected Lord Grand-Prior of the Sixth Language , being the thirty-eight from Garnerius de Neapoli , the first who

held the dignity ; Sir Richard Shelly was appointed Turncopolier , and Commander of Slebiche in Pembroclcshire , and Halston in Norfolk ; Sir Peter Felix de la Nuca , Bailiff of Aquila in Lincolnshire ; Sir Cuthbert Laithen , Commander of Newland in

Yorkshire ; Sir Edward Browne , Commander of Temple-Bruer in Lincolnshire ; Sir Thomas Thornell , Commander of Willoughton ; Sir Henry Gerard , Commander of Iveley and Barowe iu Cheshire ; Sir George Aylmer , Commander of South Badesley in Hampshire ; Sir James Shelly , Commander of

Temple-Combo in Somersetshire ; Sir Oliver Starkey , Commander of Quenyngton in Gloucestershire , & c . The charter of King Philip and Queen Mary , restoring the British branch of the Order , recites the intention of these sovereigns to maintain their title of " Defenders of the Faith , " as a part of their name ,

style , honour , and royal dignity ; and in consideration of the eminent services of the Order in the cause of relig ion and humanity , they restore to it all its ancient possessions and privileges within their dominions . Further , as . an instance of their special and sincere affection to the Order , they granted for themselves

and successors that the Prior , the Bailiffs , and Commanders , & c of the Sixth Language , and their successors , should in all time coming form a corporate body ; that as such they should sue and be sued ; that they should have a common seal ; and that the charter should to all intents and purposes remain valid and

efficient in law . Notwithstanding , on the accession of Queen Elizabeth , the reinvestment of the Hospitallers iu their manorial rights was again abrogated in England , Wales , and Ireland ; whilst in Scotland , Sir James Sandilands , the last Lord of St . John , having

embraced the Protestant faith , resigned the possessions of the prejeptory of Torphichen , in 1563 , into the hands of Mary Queen of Scots , who erected them into a temporal barony , which she gave him hereditarily for the sum of ten thousand crowns , and an annuity of five hundred marks . These possessions his

descendants , the present Lords Torphichen , continue to enjoy . On the dissolution of the Templars in 1494 , their principal house at Saint Gerniains , in Kast Lothian , with its immediate revenues , was conferred by King James IV . on the college of Aberdeen ; whilst tlieir other possessions , which were extremely

extensive , there being few burghs or shires in Scotland where there was not part of them , were granted to the Hospitallers . Such of these lands , & c ., as were not comprised in the Lorelship of Torphichen , came into the hands of the Haddington family ; and being resigned , they were incorporated , in 1617 , into the

free barony and regality of Drem , to which was attached many important privileges . On the resumption by Queen Elizabeth of the possessions of the Kni g hts Hospitallers within her dominions , they gradually withdrew from England ; but the act of Queen Mary , re-incorporating the

Sixth Language , never was repealed , and consequently is in force at this day . During the period that elapsed from the death of Queen Mary to the cession of Malta , the Sixth Language was uniformly represented in the Sovereign Council of the Order by two knights specially elected for that purpose ; and though it was dormant in the British islands from 1 G 03 till

its revival in 18 o 4 , —a space of two hundred and thirty years , —nothing has occurred during that period to extinguish the Order , or to affect its independent right to adopt such measures as shall lead to the resuscitation of all its branches . On the death of the Imperial Grand-Master Paul ,

his successor , the late Emperor Alexander , issued a proclamation , ( March 1 S 01 , ) in which he assumed the character of Protector of the Order ; and at the same time ordained that the imperial palace should continue its chief residence , until such time as circumstances should permit the election of a Grand-Muster

according to the ancient forms and statutes ; and that in the interim , Field-Marshal Count SoltikofY should act as Lieutenant of the Mastership . In July of the same , year , the Council of the Order met to deliberate on the matter ; when it was resolved that , as the elements of a General Chapter could not . be

assembled at Saint Petersburg , the different Grand-Priors should be invited to convene tlieir Chapters , for the purpose of forming lists of such knights as were worthy of succeeding to the sovereign dignity . These lists the Council proposed afterwards to submit to

the Pope , with an invitation for hun to choose a ( Irand-Master out of the number , but under a protest that this submission was not to bo regarded as n precedent injurious to the independent right of the Order to elect its Chief in all after times . Accord-

Hospitallarta;

ingly , on the 9 th of February , 1805 , Pius the Seventh nominated Tomasi , an Italian kni ght , Grand-Master ; since which time the changes iu the Superiority have excited no general attention . In 1 S 14 , a meeting of the Kni ghts Hospitallers took place at Paris in a General Chapter ( Prince

Camille de Bohan , Grand-Prior of Acquitaine , presiding ) for the purpose of . electing a permanent Capitulary Commission . The government being declared concentrated in this Commission , it was empowered to regulate all civil and financial affairs connected with the Order . Under its direction , a

formal but fruitless application was made to the Con gross of Vienna for the grant of some Sovereign independency in lieu of that of which the Order had been despoiled . In 1 S 23 , when the Greek cause began to wear a prosperous aspect , the same Chapter entered into a treaty for the cession of two islands on

the western shore of the Morea , but the negotiation ultimately failed . Since then no further steps have been taken ; the formalities of the Order , however , are still observed with splendour in several of the continental capitals , and it enumerates a number of members of the highest consequence and distinction in their respective kingdoms .

Whilst the altered state of European society renders it unnecessary that the Order of Saint John should revive its ancient military objects , the independent jurisdiction which , as a knightly degree , it has maintained throughout the vicissitudes of nearl y

eight centuries , remains entire . Considering the moral influence which such a venerable and august Order , as a bond of fraternal union and benevolent exertion , is admirably calculated to produce in eight of the principal kingdoms of Christendom ; and further how undesirable it is in a nation so attached as is

the British to its ancient institutions , that an Order which once held so distinguished a position in the United Kingdom should be allowed to remain dormant , —the present reign , as one of reformation , in which many classes are reviving ancient rights , -has been considered a fitting era for reviving the Sixth

Language of the Order of Knights Hospitallers . Accordingly , in compliance with the degree of tho Council of London , A . D . 1126 , which provides that every Grand-Prior must be in priest ' s orders , on the 24 th February , 1834 , the present Grand-Prior qualified for his office , under the charter of Philip and

Mary , in the Court of King ' s Bench ; and on Sunday , the 2 nd of March following , he received the sacrament on his installation , pursuant to the Corporation laws of England , and it is now a record of the kingdom . Since that period , several members have been admitted into the Sixth Language of the Order , and

this Synopsis is published with a view to increase its numbers , and place its re-establishment on a basis worthy of its ancient dignity and bencficicnt objects . Preparatory to the resuscitation of the Order of Knights Hospitallers in the British Empire , the necessary powers were received from the continental authorities through the medium of the Agent-general ; and

since then , the acts of the Grand-Prior and Council have been approved by a majority of the Languages . The Charter of Philip and Mary , re-incorporating the Order of this country after the arbritary suppression of it by Henry VIII ., as has been already stated , remains in force ; but had it been otherwise , the power of the Order to revive its dormant branches cannot he questioned . The constitution of the Order was confirmed

in 1118 , the date of its division into eight Languages , by Pope Boniface as tho head of the Christian world . It was further confirmed by him at a moment when the kings of tho respective nations in which it was established held their crowns of the papal cha > r . The right of the Order , therefore , to perpetuate its

existence by a distribution of its di plomas and dignities is indefeasible : no king in Europe can produce a better title to his crown . These privileges no potentate ever possessed the right of conferring , and consequently no potentate ever possessed tho right to take them away . It forms the peculiar glory of the Order of tho

Baptist , that it is a sovereign fraternity ; and its independence will ever be jealously preserved by those governments who are desirous of upholding the ancient institutions of Christendom . These remarks do not apply , however , to the possessions of the Order : these were adventitious , —some by gift , others by

conquest ; and they have been lost , —some by force and others by fraud , —and so they must remain . The right of the British crown to Malta , and of the Ottoman Porto to Rhodes , is the same as that by which the Hospitallers themselves held and lost the hitler island ; and should the time ever arrive , —which is not probable , —in

which the Order shall again entertain political views , it is certain that the Sixth Language would take no part in any such proceedings . Indeed , it . is distinctly to be understood , that by the revival of the British branch no objects whatever are contemplated but

those of benevolence ; nor will its resources beexpended except within its own bounds , —viz . the British Isles . Its external pursuits will be limited to the cultivation of brotherly relations with the members of the foreign branches of the Order , remembering that active charity has at home paramount demands . ( To be continued . )

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