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  • The Masonic Magazine
  • Jan. 1, 1874
  • Page 30
  • ARTIOLE IV.
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The Masonic Magazine, Jan. 1, 1874: Page 30

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    Article WHAT NON-MASONS SAY.OF US. ← Page 3 of 3
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What Non-Masons Say.Of Us.

paniments to the solemn ceremoMes wMch demonstrate this profession . " In the foregoing remarks it may be seen that the object of Masonic secrecy was the conservation of truths considered most sacred , and these chiefly symbolized by

expressive objects reminding the member of Mstorical events corresponding Avith revelation -written in Nature , in the Word , and in the heart . It -will further be seen , from a consideration of the mysteries of Pythagoras , taken in connection with other ancient rites , what has formed to a large extent the popular ideas of MasoMc imitation .

Artiole Iv.

ARTIOLE IV .

SONG . ( Tune—Rural Felicity . ) Ye dull stupid . mortals , give o'er your conjectures , Since Freemasons' secrets ye ne'er can obtain ; The Bible and compases are our directors , And shall be as long as this world doth remain .

Here friendship inviting , here freedom delighting , Our moments in innocent mirth we employ . CHORUS . Come , see , Masons felicity . AVorking and singing with hearts full of joy . ljo other Society that yon can mention , Which has beenis nowor hereafter shall be

, , , However commendable be its intention , Can ever compare with divine Masonry . No envy , no quarrels , can here blast our laurels , No passion our pleasure can ever annoy . Chorus . To . aid one another we always are ready , Our rites and our secrets we carefully guard ;

The lodge to support , we like pillars are steady . No Babel confusion our work shall retard . Ye mortals , come hither , assemble together , And taste of those pleasures which never can cloy Chorus .

We are to the Master for ever obedient ; AVhenever he calls to the lodge we repair ; Experience has taught us that 'tis most expedient To live within compass , and act on the square . Let mutual agreement be Freemasons' cement . Until the whole universe Time shall destroy . Chorus . THE MYSTERIES OP THE ANCIENTS IN

EELATION TO MASONBY .-- The most secret organisations which is has ever entered into the heart of man to -conceive have , from the very nature of the human nrind , been revealed to the world by a natural reflective processAvMch gradually

, -but surely sheds light upon what is considered by the masonic mind as the " darkness of ignorance . " Forms Avhich were -impressive when aided by the

accompaniments of dumb terror kept a tenacious hold of the memory and heart ; but certain descriptive expressions peculiar to the order slip the tongue , and come into the common current of conversation , there to remain as Avitnesses—unknoAvn , it may be , to a large extent—of certain acts and symbols onl

y partially recognised by the outside world . FolloAving out this idea , many of the best ideas connected with our greatest writers are to be found previously existing in the common proverbial expressions of the age in which they lived . For instancewho

, can doubt that many of the rare instances of Avit and wisdom put into the mouths of Shakespeare ' s characters have been purely original , and not largely reflective 1 Burns excelled in concentrating the poetic spirit of the last century and throwing it out to

the world , so that it formed the song of humanity , by anticipation , for the ages to be . The secrets of Freemasonry have been revealed—and who would not acknowledge it 1—in the lives of its best members ; and tMs is a revelation of a secret which " can be obtained " independent of what the poet sings regarding it . Is Freemasonry atheistical ? All her forms , and they are many

and beautiful , answer to the eye of the uninitiated that it is an order seeking cosmos , not chaos . Is it confined to creed 1 Within its symbolic temple there is " the unity of the spirit m the bonds of peace . " TMs the world sees and admires . There is a popular belief that the

initiation service is one which quails the heart , and makes the "boldest hold his breath for a time . " The idea of a secret imparted , to be retained under dreadful penalties ; the fact that Avithin the order there are obligations tube takenand the want of a

, seen benefit , —are alike inducements and discouragements to becoming a Mason . The popular ideas regarding Masonry have been borrowed partly from what is knoAvn regarding ancient pagan initiation mysteries . Masonry has solved the problem

of the Churches , as its variety constitues beauty ; and its agreement exists amid the most diverse circumstances . It may he said that religion is excluded ; but it is not , as Masonry is amoral order . And yet there have been divisions and splits within the

order at different times and various countries . It is generally believed , in connection Avith Masonry , that there is a kind of Egyp tian darkness Avhich may be felt , and , after this

“The Masonic Magazine: 1874-01-01, Page 30” Masonic Periodicals Online, Library and Museum of Freemasonry, 1 June 2025, django:8000/periodicals/mmg/issues/mmg_01011874/page/30/.
  • List
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Title Category Page
A NEW YEAR'S GREETING. Article 1
Monthly Masonic Summary. Article 2
THE OLD YEAR AND THE NEW YEAR. Article 5
WHEN YOUR'E DOWN. Article 6
STATISTICAL ACCOUNT OF FREEMASONRY IN THE UNITED STATES OF AMERICA. Article 6
TIME'S WARNING Article 9
ANCIENT MASONIC LODGES No. 2. Article 10
THE PRESENT POSITION OF MASONIC HISTORY, No. 1. Article 13
MEMBERSHIP OF THE GRAND LODGE OF SCOTLAND ; WHAT IT IS AND WHAT IT OUGHT TO BE. Article 16
SILENCE AND DARKNESS. Article 23
WHAT OUR LODGES DO FOR THE CHARITIES. Article 24
Our Archaeological Corner. Article 25
TRACES OF CHAUCER. Article 26
COSMOPOLITAN MASONIC CALENDAR, DIARY AND POCKET BOOK, 1874. Article 27
Reviews. Article 27
WHAT NON-MASONS SAY.OF US. Article 28
ARTIOLE IV. Article 30
NEW YEAR'S DAY.—A MASONIC CAROL. Article 33
Monthly Odds and Ends. Article 33
Untitled Ad 34
Untitled Ad 34
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

What Non-Masons Say.Of Us.

paniments to the solemn ceremoMes wMch demonstrate this profession . " In the foregoing remarks it may be seen that the object of Masonic secrecy was the conservation of truths considered most sacred , and these chiefly symbolized by

expressive objects reminding the member of Mstorical events corresponding Avith revelation -written in Nature , in the Word , and in the heart . It -will further be seen , from a consideration of the mysteries of Pythagoras , taken in connection with other ancient rites , what has formed to a large extent the popular ideas of MasoMc imitation .

Artiole Iv.

ARTIOLE IV .

SONG . ( Tune—Rural Felicity . ) Ye dull stupid . mortals , give o'er your conjectures , Since Freemasons' secrets ye ne'er can obtain ; The Bible and compases are our directors , And shall be as long as this world doth remain .

Here friendship inviting , here freedom delighting , Our moments in innocent mirth we employ . CHORUS . Come , see , Masons felicity . AVorking and singing with hearts full of joy . ljo other Society that yon can mention , Which has beenis nowor hereafter shall be

, , , However commendable be its intention , Can ever compare with divine Masonry . No envy , no quarrels , can here blast our laurels , No passion our pleasure can ever annoy . Chorus . To . aid one another we always are ready , Our rites and our secrets we carefully guard ;

The lodge to support , we like pillars are steady . No Babel confusion our work shall retard . Ye mortals , come hither , assemble together , And taste of those pleasures which never can cloy Chorus .

We are to the Master for ever obedient ; AVhenever he calls to the lodge we repair ; Experience has taught us that 'tis most expedient To live within compass , and act on the square . Let mutual agreement be Freemasons' cement . Until the whole universe Time shall destroy . Chorus . THE MYSTERIES OP THE ANCIENTS IN

EELATION TO MASONBY .-- The most secret organisations which is has ever entered into the heart of man to -conceive have , from the very nature of the human nrind , been revealed to the world by a natural reflective processAvMch gradually

, -but surely sheds light upon what is considered by the masonic mind as the " darkness of ignorance . " Forms Avhich were -impressive when aided by the

accompaniments of dumb terror kept a tenacious hold of the memory and heart ; but certain descriptive expressions peculiar to the order slip the tongue , and come into the common current of conversation , there to remain as Avitnesses—unknoAvn , it may be , to a large extent—of certain acts and symbols onl

y partially recognised by the outside world . FolloAving out this idea , many of the best ideas connected with our greatest writers are to be found previously existing in the common proverbial expressions of the age in which they lived . For instancewho

, can doubt that many of the rare instances of Avit and wisdom put into the mouths of Shakespeare ' s characters have been purely original , and not largely reflective 1 Burns excelled in concentrating the poetic spirit of the last century and throwing it out to

the world , so that it formed the song of humanity , by anticipation , for the ages to be . The secrets of Freemasonry have been revealed—and who would not acknowledge it 1—in the lives of its best members ; and tMs is a revelation of a secret which " can be obtained " independent of what the poet sings regarding it . Is Freemasonry atheistical ? All her forms , and they are many

and beautiful , answer to the eye of the uninitiated that it is an order seeking cosmos , not chaos . Is it confined to creed 1 Within its symbolic temple there is " the unity of the spirit m the bonds of peace . " TMs the world sees and admires . There is a popular belief that the

initiation service is one which quails the heart , and makes the "boldest hold his breath for a time . " The idea of a secret imparted , to be retained under dreadful penalties ; the fact that Avithin the order there are obligations tube takenand the want of a

, seen benefit , —are alike inducements and discouragements to becoming a Mason . The popular ideas regarding Masonry have been borrowed partly from what is knoAvn regarding ancient pagan initiation mysteries . Masonry has solved the problem

of the Churches , as its variety constitues beauty ; and its agreement exists amid the most diverse circumstances . It may he said that religion is excluded ; but it is not , as Masonry is amoral order . And yet there have been divisions and splits within the

order at different times and various countries . It is generally believed , in connection Avith Masonry , that there is a kind of Egyp tian darkness Avhich may be felt , and , after this

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