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  • The Masonic Magazine
  • Jan. 1, 1874
  • Page 32
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The Masonic Magazine, Jan. 1, 1874: Page 32

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    Article ARTIOLE IV. ← Page 3 of 3
Page 32

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Artiole Iv.

the gallery for some distance farther . On each side are placed in Mches colossal statues , in the aititude of mummies , aAvaiting the hour of resurrection . The lamp with AvMch , at the commencement of the ceremoMes , he had been furnished , casts but a glimmering light aroundscarcely sufficient to make

, ' darkness "risible . ' Spectres seem to menace at every step ; but on Ms nearer approach they vaMsh into any nothingness , At length he reaches an iron door , guarded by three men armed Avith swords , and disguised in masks . resembling the heads of jackals . One of them addresses Mm as folloAvs : —

' We are not here to impede your passage . Continue your journey , if the gods have given you the power and strength to do so . But remember , if you once pass the threshold of that door , you must not dare to pause , or attempt to retrace your steps ; if you doyou Avill find us here prepared to

, oppose your retreat and to prevent your return . ' HaAring passed tMough the door , the candidate has scarcely proceeded fifty steps before he is dazzled by a brilhant light , whose intensity augments as he advances . He now finds himself in a spacious

hall , filled Avith inflammable substances in a state of combustion , whose flames pervade the whole apartment , and form a bower of fire on the roof above . Through tMs it is necessary that he should pass Avith the greatest speed , to avoid the effects of the flames . To tMs peril succeeds another . On the other side of tMs fiery furnace the floor

of the hall is garMshed Avith a huge network of redhot iron bars , the narrow Mterstices of wMch afford the aspirant the only chances of a secure footmg . Having surmounted tMs difficulty by the greatest address , another and unexpected obstacle opposes Ms farther progress . A Avide and rapid

canal , fed from the waters of the Nile , crosses the passage he is treading . Over this stream he has to SAvim . Divesting himself , therefore of Ms garments , he fastens them in a bundle upon the top of Ms head , and holdMg Ms lamp , wMch now affords him

all the light that he possesses , Mgh above the Avater , he plunges in and boldly swims across . On arriving at the opposite side he finds a narroAV landbg-place , bounded by two Mgh walls of brass , into each of AvMch is inserted an immense Avhoel of the same metal , and terminated b y an ivory door . TMs of course the aspirant attempts to open , but Ms efforts arc in vain . The

door is unyielding . At length he espies tAvo large rmgs , of which he immediatel y takes hold , m the expectation that they ^ afford him the means of effectmg an entrance . But what are his surprise and terror when he beholds the brazen wheels revolvo upon their axles with a formidable rapidit

y and [ stunning noise ; the platform sinks from under him , and he remains suspended by the rings over a fathomless abyss , from wMch issues a chilling blast of Avind ; his lamp is extingMshed , and he is left in pro . found darkness . For more than a minute

he remains in tMs unenvi able position , deafened by the noise of the revolving wheels , chilled by the cold current of air . and dreading lest Ms strength shall fail him , when he must Mevitably be precipitated into the yaAvning gulf below . But by

degrees the noise ceases , the platform resumes its former position , and the aspirant is restored to safety . The ivory door now spontaneously opens , and he finds Mmself in a brilliantly illuminated apartment , in the midst of the priests of Isis , clothed in tlio

mystic insignia of their offices , who welcome Mm , and congratulate him on his escape from the dangers Avhich have menaced him . In this apartment he beholds the various symbols of the Egyptian mysteries , the occult signification of which is by degrees explained to Mm . But the ceremonies of initiation do not cease here . The candidate

is subjected to a series of fastings , which gradually increase in severity for nine times nine days . During this period a rigorous silence is imposed upon Mm , which , if he preserve it Mviolable , is at length rewarded by his receiving a full revelation of the esoteric knowledge of the rites . TMs

instruction took place during Avhat was called the twelve days of manifestation . He ivas conducted before the triple statute of Osiris , Isis , and Horus , where , bending the knee , he was clothed with the sacred garments , and croAvned with a Avreath of palm ; a torch

Avas placed in Ms hand , and he was made to pronounce the following solemn obligation : — ' I sAvear never to reveal , to any of the uninitiated , the things that I shall sec in this sanctuary , nor any of the knowledge that shall be commuMcated to I C ( "J

me . as Avitnesses to my promise the gods of heaven , of earth and hell , and I invoke their vengeance on my head if I should ever wilfully violate my oath . ' ( To be continued . )

“The Masonic Magazine: 1874-01-01, Page 32” Masonic Periodicals Online, Library and Museum of Freemasonry, 3 June 2025, django:8000/periodicals/mmg/issues/mmg_01011874/page/32/.
  • List
  • Grid
Title Category Page
A NEW YEAR'S GREETING. Article 1
Monthly Masonic Summary. Article 2
THE OLD YEAR AND THE NEW YEAR. Article 5
WHEN YOUR'E DOWN. Article 6
STATISTICAL ACCOUNT OF FREEMASONRY IN THE UNITED STATES OF AMERICA. Article 6
TIME'S WARNING Article 9
ANCIENT MASONIC LODGES No. 2. Article 10
THE PRESENT POSITION OF MASONIC HISTORY, No. 1. Article 13
MEMBERSHIP OF THE GRAND LODGE OF SCOTLAND ; WHAT IT IS AND WHAT IT OUGHT TO BE. Article 16
SILENCE AND DARKNESS. Article 23
WHAT OUR LODGES DO FOR THE CHARITIES. Article 24
Our Archaeological Corner. Article 25
TRACES OF CHAUCER. Article 26
COSMOPOLITAN MASONIC CALENDAR, DIARY AND POCKET BOOK, 1874. Article 27
Reviews. Article 27
WHAT NON-MASONS SAY.OF US. Article 28
ARTIOLE IV. Article 30
NEW YEAR'S DAY.—A MASONIC CAROL. Article 33
Monthly Odds and Ends. Article 33
Untitled Ad 34
Untitled Ad 34
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Artiole Iv.

the gallery for some distance farther . On each side are placed in Mches colossal statues , in the aititude of mummies , aAvaiting the hour of resurrection . The lamp with AvMch , at the commencement of the ceremoMes , he had been furnished , casts but a glimmering light aroundscarcely sufficient to make

, ' darkness "risible . ' Spectres seem to menace at every step ; but on Ms nearer approach they vaMsh into any nothingness , At length he reaches an iron door , guarded by three men armed Avith swords , and disguised in masks . resembling the heads of jackals . One of them addresses Mm as folloAvs : —

' We are not here to impede your passage . Continue your journey , if the gods have given you the power and strength to do so . But remember , if you once pass the threshold of that door , you must not dare to pause , or attempt to retrace your steps ; if you doyou Avill find us here prepared to

, oppose your retreat and to prevent your return . ' HaAring passed tMough the door , the candidate has scarcely proceeded fifty steps before he is dazzled by a brilhant light , whose intensity augments as he advances . He now finds himself in a spacious

hall , filled Avith inflammable substances in a state of combustion , whose flames pervade the whole apartment , and form a bower of fire on the roof above . Through tMs it is necessary that he should pass Avith the greatest speed , to avoid the effects of the flames . To tMs peril succeeds another . On the other side of tMs fiery furnace the floor

of the hall is garMshed Avith a huge network of redhot iron bars , the narrow Mterstices of wMch afford the aspirant the only chances of a secure footmg . Having surmounted tMs difficulty by the greatest address , another and unexpected obstacle opposes Ms farther progress . A Avide and rapid

canal , fed from the waters of the Nile , crosses the passage he is treading . Over this stream he has to SAvim . Divesting himself , therefore of Ms garments , he fastens them in a bundle upon the top of Ms head , and holdMg Ms lamp , wMch now affords him

all the light that he possesses , Mgh above the Avater , he plunges in and boldly swims across . On arriving at the opposite side he finds a narroAV landbg-place , bounded by two Mgh walls of brass , into each of AvMch is inserted an immense Avhoel of the same metal , and terminated b y an ivory door . TMs of course the aspirant attempts to open , but Ms efforts arc in vain . The

door is unyielding . At length he espies tAvo large rmgs , of which he immediatel y takes hold , m the expectation that they ^ afford him the means of effectmg an entrance . But what are his surprise and terror when he beholds the brazen wheels revolvo upon their axles with a formidable rapidit

y and [ stunning noise ; the platform sinks from under him , and he remains suspended by the rings over a fathomless abyss , from wMch issues a chilling blast of Avind ; his lamp is extingMshed , and he is left in pro . found darkness . For more than a minute

he remains in tMs unenvi able position , deafened by the noise of the revolving wheels , chilled by the cold current of air . and dreading lest Ms strength shall fail him , when he must Mevitably be precipitated into the yaAvning gulf below . But by

degrees the noise ceases , the platform resumes its former position , and the aspirant is restored to safety . The ivory door now spontaneously opens , and he finds Mmself in a brilliantly illuminated apartment , in the midst of the priests of Isis , clothed in tlio

mystic insignia of their offices , who welcome Mm , and congratulate him on his escape from the dangers Avhich have menaced him . In this apartment he beholds the various symbols of the Egyptian mysteries , the occult signification of which is by degrees explained to Mm . But the ceremonies of initiation do not cease here . The candidate

is subjected to a series of fastings , which gradually increase in severity for nine times nine days . During this period a rigorous silence is imposed upon Mm , which , if he preserve it Mviolable , is at length rewarded by his receiving a full revelation of the esoteric knowledge of the rites . TMs

instruction took place during Avhat was called the twelve days of manifestation . He ivas conducted before the triple statute of Osiris , Isis , and Horus , where , bending the knee , he was clothed with the sacred garments , and croAvned with a Avreath of palm ; a torch

Avas placed in Ms hand , and he was made to pronounce the following solemn obligation : — ' I sAvear never to reveal , to any of the uninitiated , the things that I shall sec in this sanctuary , nor any of the knowledge that shall be commuMcated to I C ( "J

me . as Avitnesses to my promise the gods of heaven , of earth and hell , and I invoke their vengeance on my head if I should ever wilfully violate my oath . ' ( To be continued . )

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