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  • Jan. 1, 1877
  • Page 33
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The Masonic Magazine, Jan. 1, 1877: Page 33

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    Article FATHER FOY ON SECRET SOCIETIES. ← Page 5 of 6 →
Page 33

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Father Foy On Secret Societies.

under execration and death—particular signs whereby the Brothers recognize one another at the uttermost ends of the earth , ceremonies referring to the history of a murder , and seeming to hatch and foster ideas of vengeance—what more fit to form conspirators 1 " He thought no one could

treat lightly that important testimony , coining as it did from a writer AVIIO had figured so conspicuousl y in revolution as Louis Blanc had done . Thus so fearful were these initiations , and so dangerous and great these secrets that kings and

princes could not be entrusted with them , for fear that they should turn at an inconvenient moment on those Avho Avere the depositories of these secrets . As persons advanced to higher degrees , then it Avas that they began to be informed of the real

nature of the obligations they had taken on themselves , and he Avould quote from Barruel ' e observations on the Rosicrucians , a society founded by a bad man in the 13 th century . They existed in various places on the Continent now , and Monseigneur Dupanloup mentioned them in his account . He would sum up briefly this spread of wicked , he might say , dogma respecting

Almi g hty God ; that , as a matter of fact , in one set of societies there Avas a double God—a good one and an evil one ; in another—the Hermetic—they had even practised a species of Avitchcraft and professed to transmute metals and so forth . He Avould sum the charges against the

up early societies in the Avords of the Abbe " Barruel . Having read a lengthy extract from this author , Father Foy Avent on to say that these were the secrets of those societies Avhich existed before the time of Adam Weishault . He adopted the whole

p of this wicked system and put his OAvn infamous Illuminism on it . It Avas this monster who waa the primary cause of the French Revolution , and through Avhom Europe was deluged in blood for twenty years after . His documents were

afterwards seized by the Elector of Bavaria , and published by the order of the State . The whole system of Weishaulpt Avas to find ° it candidates , not persons applying to be admitted , but individuals Avho % vonld be

v | Uajnous enough to carry out his own Vl Hainous designs . They Avere to be patched and cajoled into the society of ' hese men . to carry out then- base plots ,

That was the ultimate object Weishaulpt had in -vieAv . A number of questions were put to these young men , whether states were governed right , and if the right religion had been on the earth , and if they showed a disposition towards infidelity or revolutionbooks were placed in their

, hands to persuade them to go further . In this Avay Weishaulpt established a number of secret societies , and a list of them had been given by Avriters such as Robinson and Barruel . Weishaulpt , Avhen doing this , wrote to one or two of his friends to

say he had cajoled the whole of Germany , and that the people were delighted with the title of " Priest , " that he had invented . Even Lutheran ministers were pleased with it . Contributions Avere made to these societies to enable them to keep up their local position ; but Weishaulpt arranged for them to be purloined to a central

society , for the purpose of Avorking his evil objects on the face of the earth . He placed his agents and tools in every possible position , but more especially as librarians to kings and princes . Thus his folloAvers were Avorked in , and as they let out their secrets

they became in the power of this evil man . One particular feature in this evil doctrine was that the person preparing himself for a candidate had to make a species of confession . Upwards of 1500 questions were put to him about his lifehis motherand

, , father , and acquaintances , etc ., and , having filled up these questions , Avhen he came to be recognized aud received in the rank of priest , to his intense surprise he found another life of himself drawn up by those who had watched him , and thus from that

day forth Weishaulpt had complete control over his dupes , and held their lives and their dark secrets in his hands , and could disclose and reveal them to the world at

any moment . Thus , as they became qualified for viJlany they were made epopts or priests ( not , of course , Christian priests ) . If persons did not show themselves equal to the impious and horrible resolutions and deeds expected of them they received a sta bene to signify that they

were to remain Avhere they were . Weishaulpt Avould not alloAV any prince or sovereign to go beyond a certain stage , so that the greater and darker secrets Avere never revealed to them . It was only after someyears of espionage , and after they

“The Masonic Magazine: 1877-01-01, Page 33” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmg/issues/mmg_01011877/page/33/.
  • List
  • Grid
Title Category Page
Untitled Article 1
Monthly Masonic Summary. Article 2
FREEMASONRY IN ROME. Article 3
THE UNOPENED LETTER. Article 7
MASONIC NUMISMATICS. Article 7
THE ENCHANTED ISLE OF THE SEA. Article 10
LISTS OF OLD LODGES, No. 3. Article 13
A LIST OF THE WARRANTED LODGES Article 13
THE BIRTH OF THE ROSE. Article 17
BY THE "SAD SEA WAVES." Article 17
AN OLD, OLD STORY. Article 18
AN AMERICAN VINDICATION OF AMERICANS. Article 20
No. 194, UNDER THE "ANCIENTS" AND ITS RECORDS. Article 23
SONNET. Article 23
ALLHALLOWS, BREAD STREET. Article 24
GERARD MONTAGU: Article 26
FATHER FOY ON SECRET SOCIETIES. Article 29
SLEEP ON MY HEART. Article 34
PUT YOURSELF IN MY PLACE. Article 35
JOINING THE FREEMASONS. Article 37
THE PHILADELPHIA EXHIBITION. Article 39
LOVE'S UTTERANCE. Article 41
POETS' CORNER. Article 41
A PECULIAR CASE. Article 43
Our Archaeological Corner. Article 47
VULGARITY. Article 49
SONNET. Article 51
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 52
ADDRESS OF THE GRAND MASTER, J. H. GRAHAM, L.L.D., &c. Article 53
Reviews. Article 55
NOTES ON LITERATURE, SCIENCE AND ART. Article 62
THE OBJECT OF A LIFE. Article 66
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Page 33

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Father Foy On Secret Societies.

under execration and death—particular signs whereby the Brothers recognize one another at the uttermost ends of the earth , ceremonies referring to the history of a murder , and seeming to hatch and foster ideas of vengeance—what more fit to form conspirators 1 " He thought no one could

treat lightly that important testimony , coining as it did from a writer AVIIO had figured so conspicuousl y in revolution as Louis Blanc had done . Thus so fearful were these initiations , and so dangerous and great these secrets that kings and

princes could not be entrusted with them , for fear that they should turn at an inconvenient moment on those Avho Avere the depositories of these secrets . As persons advanced to higher degrees , then it Avas that they began to be informed of the real

nature of the obligations they had taken on themselves , and he Avould quote from Barruel ' e observations on the Rosicrucians , a society founded by a bad man in the 13 th century . They existed in various places on the Continent now , and Monseigneur Dupanloup mentioned them in his account . He would sum up briefly this spread of wicked , he might say , dogma respecting

Almi g hty God ; that , as a matter of fact , in one set of societies there Avas a double God—a good one and an evil one ; in another—the Hermetic—they had even practised a species of Avitchcraft and professed to transmute metals and so forth . He Avould sum the charges against the

up early societies in the Avords of the Abbe " Barruel . Having read a lengthy extract from this author , Father Foy Avent on to say that these were the secrets of those societies Avhich existed before the time of Adam Weishault . He adopted the whole

p of this wicked system and put his OAvn infamous Illuminism on it . It Avas this monster who waa the primary cause of the French Revolution , and through Avhom Europe was deluged in blood for twenty years after . His documents were

afterwards seized by the Elector of Bavaria , and published by the order of the State . The whole system of Weishaulpt Avas to find ° it candidates , not persons applying to be admitted , but individuals Avho % vonld be

v | Uajnous enough to carry out his own Vl Hainous designs . They Avere to be patched and cajoled into the society of ' hese men . to carry out then- base plots ,

That was the ultimate object Weishaulpt had in -vieAv . A number of questions were put to these young men , whether states were governed right , and if the right religion had been on the earth , and if they showed a disposition towards infidelity or revolutionbooks were placed in their

, hands to persuade them to go further . In this Avay Weishaulpt established a number of secret societies , and a list of them had been given by Avriters such as Robinson and Barruel . Weishaulpt , Avhen doing this , wrote to one or two of his friends to

say he had cajoled the whole of Germany , and that the people were delighted with the title of " Priest , " that he had invented . Even Lutheran ministers were pleased with it . Contributions Avere made to these societies to enable them to keep up their local position ; but Weishaulpt arranged for them to be purloined to a central

society , for the purpose of Avorking his evil objects on the face of the earth . He placed his agents and tools in every possible position , but more especially as librarians to kings and princes . Thus his folloAvers were Avorked in , and as they let out their secrets

they became in the power of this evil man . One particular feature in this evil doctrine was that the person preparing himself for a candidate had to make a species of confession . Upwards of 1500 questions were put to him about his lifehis motherand

, , father , and acquaintances , etc ., and , having filled up these questions , Avhen he came to be recognized aud received in the rank of priest , to his intense surprise he found another life of himself drawn up by those who had watched him , and thus from that

day forth Weishaulpt had complete control over his dupes , and held their lives and their dark secrets in his hands , and could disclose and reveal them to the world at

any moment . Thus , as they became qualified for viJlany they were made epopts or priests ( not , of course , Christian priests ) . If persons did not show themselves equal to the impious and horrible resolutions and deeds expected of them they received a sta bene to signify that they

were to remain Avhere they were . Weishaulpt Avould not alloAV any prince or sovereign to go beyond a certain stage , so that the greater and darker secrets Avere never revealed to them . It was only after someyears of espionage , and after they

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