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  • Jan. 1, 1877
  • Page 51
  • VULGARITY.
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The Masonic Magazine, Jan. 1, 1877: Page 51

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Page 51

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Vulgarity.

efface , and , to say the truth , nothing can redeem . And a very large class they are , and many allies they have in other mortals as vulgar as themselves . They commit every sort of offence against the laws of good

taste and "bienseance "—they affect to think that there is something praiseworthy in being singular , and despising what they call the " world , " and so the sins they knowingly commit against the laws which happily still govern society and us all , are

as glaring as they are indefensible . But peace to their " manes , " they are hardly worth , after all , the notice of the critic , or the censure of the moralist . The man of genius ridicules them , the man of refinement pities them , and the cultivated , and the tolerant , and the truehearted look upon them Avith a sigh and with a smile .

Now vulgarity accidental is , in our opinion , much more defensible , and far more easily forgiven . There is an ingenuousness in feeling and opinion in some which leads them into a little open warfare , as it were , ofttimes with those social laws of the Medes and

Persians which sway family life , personal life , and national life in the world . They revolt against the dicta of "Mrs . Grundy " and the edicts of a fashionable " Vehmgericht , " as the writer in " Temple Bar " well puts it .

Women specially are ¦ often a little open-mouthed and rash in denunciation , of the cold and heartless etiquette of society , of customs which keep them in , of rules which bind them down , and they make little faux " in this direction

" pas or m that , or commit " betises , " or give way to indiscretions many and marked . _ Well , the world , which is always very mtolerant in the abstract , remember , considers such actions a proof of vulgarity , masmuch as its theory of propriety is , 8 trict

conformity Avith the precepts and code of customaiy conduct which it has sanctioned and which it seeks to enforce . It is here we differ from the World ana the writer in le BarcMefl

" Temp , " y as no one may deem is to be . ( i AH such little deviations from the aneien regime , " "LaVieille Roche , " are 01 % accidental after all , and ought to be

Vulgarity.

treated simply as such , and , above all , pardoned as such . Many arise for the most part from avocation , education , a special state of life , family surroundings , impulse , and above all ardent aspirations and ill-regulated

sympathies . For all such we have much pity , and easily forgive these little slips and mistakes , believing them to be " accidental , " not " essential" vulgarity , and such as time , or example , or higher teaching may yet ameliorate and remove .

But we confess that for the essential vulgar we have but little concern ; life is too short to waste any precious moments of condolence upon them , and they don't deserve it , and they don't want it . For such vulgarity almost always ends in perversity in mean and unworthy notions of others , masmuch as it will not be kept down , and will have a vent .

To the intelligent and educated such spectacles are very sad , and such association is very depressing . Those of us who love what is refining and elevating , all that is generous in sentiment , all that is ennobling in emotion , the

high aims and the noble aspirations if you like , of virtue , and honour , and truth , and religion are ahvays deeply pained when they behold that rampant vulgarity , which nothing can- check , and nothing control , trampling doAvn in overbearing violence all

those affections , and heart impulses which God and nature have implanted in us all , for good- and holy purposes , for affection and tender interest , and drawing out , in their most cruel phase and most pitiable guisethese malignant weaknesses of our

, fallen race , which set us at variance one with another here , and too often promote alike the temporal misery and the eternal wretchedness of man !

Sonnet.

SONNET .

For the "Masonic Magazine " ON THE NEW YEAR , JANUARY , 1877 . DEATH-LIKE , bestrewn upon its chilly bier , PalFd in its frozen , snowy-gleaming dress , Lies the old year—bleak , bald—each leafy tress 2 o

“The Masonic Magazine: 1877-01-01, Page 51” Masonic Periodicals Online, Library and Museum of Freemasonry, 26 May 2025, django:8000/periodicals/mmg/issues/mmg_01011877/page/51/.
  • List
  • Grid
Title Category Page
Untitled Article 1
Monthly Masonic Summary. Article 2
FREEMASONRY IN ROME. Article 3
THE UNOPENED LETTER. Article 7
MASONIC NUMISMATICS. Article 7
THE ENCHANTED ISLE OF THE SEA. Article 10
LISTS OF OLD LODGES, No. 3. Article 13
A LIST OF THE WARRANTED LODGES Article 13
THE BIRTH OF THE ROSE. Article 17
BY THE "SAD SEA WAVES." Article 17
AN OLD, OLD STORY. Article 18
AN AMERICAN VINDICATION OF AMERICANS. Article 20
No. 194, UNDER THE "ANCIENTS" AND ITS RECORDS. Article 23
SONNET. Article 23
ALLHALLOWS, BREAD STREET. Article 24
GERARD MONTAGU: Article 26
FATHER FOY ON SECRET SOCIETIES. Article 29
SLEEP ON MY HEART. Article 34
PUT YOURSELF IN MY PLACE. Article 35
JOINING THE FREEMASONS. Article 37
THE PHILADELPHIA EXHIBITION. Article 39
LOVE'S UTTERANCE. Article 41
POETS' CORNER. Article 41
A PECULIAR CASE. Article 43
Our Archaeological Corner. Article 47
VULGARITY. Article 49
SONNET. Article 51
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 52
ADDRESS OF THE GRAND MASTER, J. H. GRAHAM, L.L.D., &c. Article 53
Reviews. Article 55
NOTES ON LITERATURE, SCIENCE AND ART. Article 62
THE OBJECT OF A LIFE. Article 66
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Page 51

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Vulgarity.

efface , and , to say the truth , nothing can redeem . And a very large class they are , and many allies they have in other mortals as vulgar as themselves . They commit every sort of offence against the laws of good

taste and "bienseance "—they affect to think that there is something praiseworthy in being singular , and despising what they call the " world , " and so the sins they knowingly commit against the laws which happily still govern society and us all , are

as glaring as they are indefensible . But peace to their " manes , " they are hardly worth , after all , the notice of the critic , or the censure of the moralist . The man of genius ridicules them , the man of refinement pities them , and the cultivated , and the tolerant , and the truehearted look upon them Avith a sigh and with a smile .

Now vulgarity accidental is , in our opinion , much more defensible , and far more easily forgiven . There is an ingenuousness in feeling and opinion in some which leads them into a little open warfare , as it were , ofttimes with those social laws of the Medes and

Persians which sway family life , personal life , and national life in the world . They revolt against the dicta of "Mrs . Grundy " and the edicts of a fashionable " Vehmgericht , " as the writer in " Temple Bar " well puts it .

Women specially are ¦ often a little open-mouthed and rash in denunciation , of the cold and heartless etiquette of society , of customs which keep them in , of rules which bind them down , and they make little faux " in this direction

" pas or m that , or commit " betises , " or give way to indiscretions many and marked . _ Well , the world , which is always very mtolerant in the abstract , remember , considers such actions a proof of vulgarity , masmuch as its theory of propriety is , 8 trict

conformity Avith the precepts and code of customaiy conduct which it has sanctioned and which it seeks to enforce . It is here we differ from the World ana the writer in le BarcMefl

" Temp , " y as no one may deem is to be . ( i AH such little deviations from the aneien regime , " "LaVieille Roche , " are 01 % accidental after all , and ought to be

Vulgarity.

treated simply as such , and , above all , pardoned as such . Many arise for the most part from avocation , education , a special state of life , family surroundings , impulse , and above all ardent aspirations and ill-regulated

sympathies . For all such we have much pity , and easily forgive these little slips and mistakes , believing them to be " accidental , " not " essential" vulgarity , and such as time , or example , or higher teaching may yet ameliorate and remove .

But we confess that for the essential vulgar we have but little concern ; life is too short to waste any precious moments of condolence upon them , and they don't deserve it , and they don't want it . For such vulgarity almost always ends in perversity in mean and unworthy notions of others , masmuch as it will not be kept down , and will have a vent .

To the intelligent and educated such spectacles are very sad , and such association is very depressing . Those of us who love what is refining and elevating , all that is generous in sentiment , all that is ennobling in emotion , the

high aims and the noble aspirations if you like , of virtue , and honour , and truth , and religion are ahvays deeply pained when they behold that rampant vulgarity , which nothing can- check , and nothing control , trampling doAvn in overbearing violence all

those affections , and heart impulses which God and nature have implanted in us all , for good- and holy purposes , for affection and tender interest , and drawing out , in their most cruel phase and most pitiable guisethese malignant weaknesses of our

, fallen race , which set us at variance one with another here , and too often promote alike the temporal misery and the eternal wretchedness of man !

Sonnet.

SONNET .

For the "Masonic Magazine " ON THE NEW YEAR , JANUARY , 1877 . DEATH-LIKE , bestrewn upon its chilly bier , PalFd in its frozen , snowy-gleaming dress , Lies the old year—bleak , bald—each leafy tress 2 o

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