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  • Jan. 1, 1880
  • Page 25
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The Masonic Magazine, Jan. 1, 1880: Page 25

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    Article THE MORAL AND RELIGIOUS ORIGIN OF FREEMASONRY: ← Page 2 of 4 →
Page 25

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Moral And Religious Origin Of Freemasonry:

persecutions of Clement V . and Philip the Fair ( of France)—monsters for ever execrable—than the overthrow' of the Order and the cruel death of the innocent Jacques Burg de Molay , whose name is incessantly recalled to him b y the initials of the sacred words of the three symbolic grades . The recipiendiary ancl the formula of reception , the doffing of armour , the taking off of clothes , the body half naked , the clank of arms ancl of chains , and

all the texts ancl concurrent ceremonies are for him ( the recipient ) but the image of the miseries , the vexations , and the torments which his brothers have suffered . The wealth of the Order caused its ruin by exciting the envy and the cupidity of the ruling powers ; this is why the recipients are divested of all the metals , emblems of corruption . The examination and the interrogatory of the aspirant for Masonry represent to him the indicatory interrogations which must be submitted to the Knights of the Temple .

The "Three Voyages which the aspirant is compelled to pass through transfigure the voyages or travels of the Grand Master Molay , who had set out from the head-quarters , or " generalat , " established in the Isle of Cyprus , to proceed to Paris , to repair from Paris to the Court of Rome , in defence of his Order , ancl afterwards sent back by the Pope for his judgment . The grade of Master , respecting which every notion of tho heart announces human frailtywas meant to recal to the initiated the shortness of lifethe

, ,, obligation of well fulfilling his lot and his career upon earth—ancl the necessity of death—irrevocable fiat—in imparting to them ( the initiated ) that grand hieroglyph of nature , and it was disposed of in this manner so formidable to the unthinking . It is merely an allegory as to the death of Molay under the name of Hiram . Here it is then : there is the Master who was assassinated —his murderers are Philip the FairClement V . and Squin cle Florianthe

, , ; search for the body of Hiram is nothing more than the seeking for and carrying off whicli took place of the dead bod y of this last Grand Master of the Order of the Temple , whose flesh left his -bones—whicli is expressed in the sacramental words "M . - . B . - . M . - . "

This deportation was effected by nine brothers , disguised as Profane Masons , in the number of whom was the Chevalier Aumont . The Three Strokes of the Reed , during the three journeys repeated in these grades , as well as the Memento Mori , represent allegoricall y the accusal , the judgment , and the death of the Grand Master . The grades of the Elected wdiollrefer to for the mart of

y vengeance yrs persecution , ancl sufficiently explain themselves , so as to need no further interpretation . I cannot help here making a note . There has been a Chevalier Aumont in almost every phase of French history , from the bridge of Montereau , illustrated by Tanneguy du Chatel , down to the present . Many descendants of the famil y are self-consolers here in London , individually adopting the motto of Le

Moustier , " Quand on n ' a pas ce qu ' on aimefant aimer ce qu ' on a . " Members of the Perfect Elect of the Scotch ancl of the Architect and Royal Arch were the most important degrees of the ancient initiation . Therein was explained to the Adept the dogma of the existence of God as the primal movingpower ; therein also they raised the initiated to the dignity of High Priesttaught him to render to the Sovereign Master a worship pwre and disinterested , devoid of all

superstition . Such have been the grades which earned for the unfortunate Kni ghts Templar the uncalled-for ancl gratuitous accusation of impiety and _ idolatry . It is true that , faithful to their oath—faithful to the doctrine which they had received from the Priests of Egypt—they practised secretly- this sacred culture or observance in subterranean cells , or places known to the initiated alone . But to them it was less an act of reli gion than an homage paid to the most ancient mysteries of the world , in which besides they

“The Masonic Magazine: 1880-01-01, Page 25” Masonic Periodicals Online, Library and Museum of Freemasonry, 11 May 2025, django:8000/periodicals/mmg/issues/mmg_01011880/page/25/.
  • List
  • Grid
Title Category Page
TARSHISH; ITS MODERN REPRESENTATIVE. Article 1
THE LEGEND OF THE "QUATUOR CORONATI." Article 4
THE OLD CHARGES OF THE BRITISH FREEMASONS. Article 11
MICHAEL FARADAY. Article 16
THE OLD AND THE NEW TEAR. Article 20
THE RUINS OF PALENQUE. Article 22
THE FLOWERS UPON THE GRAVE. Article 23
THE MORAL AND RELIGIOUS ORIGIN OF FREEMASONRY: Article 24
BEATRICE. Article 27
A SONNET. Article 29
LENORA. Article 30
EXTRACTS, WITH NOTES, FROM THE MINUTES OF THE LODGE OF FRIENDSHIP, NO. 277, OLDHAM. Article 33
ACROSTIC. Article 36
A CATALOGUE OF MASONIC BOOKS IN THE BRITISH MUSEUM. Article 37
BENEFICIENTIA. Article 39
OUTLINE OF A MASONIC LECTURE ON MASONRY IN JAPAN IN THE SEVENTEENTH CENTURY. Article 40
THE LEVEL AND THE SQUARE. Article 42
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Moral And Religious Origin Of Freemasonry:

persecutions of Clement V . and Philip the Fair ( of France)—monsters for ever execrable—than the overthrow' of the Order and the cruel death of the innocent Jacques Burg de Molay , whose name is incessantly recalled to him b y the initials of the sacred words of the three symbolic grades . The recipiendiary ancl the formula of reception , the doffing of armour , the taking off of clothes , the body half naked , the clank of arms ancl of chains , and

all the texts ancl concurrent ceremonies are for him ( the recipient ) but the image of the miseries , the vexations , and the torments which his brothers have suffered . The wealth of the Order caused its ruin by exciting the envy and the cupidity of the ruling powers ; this is why the recipients are divested of all the metals , emblems of corruption . The examination and the interrogatory of the aspirant for Masonry represent to him the indicatory interrogations which must be submitted to the Knights of the Temple .

The "Three Voyages which the aspirant is compelled to pass through transfigure the voyages or travels of the Grand Master Molay , who had set out from the head-quarters , or " generalat , " established in the Isle of Cyprus , to proceed to Paris , to repair from Paris to the Court of Rome , in defence of his Order , ancl afterwards sent back by the Pope for his judgment . The grade of Master , respecting which every notion of tho heart announces human frailtywas meant to recal to the initiated the shortness of lifethe

, ,, obligation of well fulfilling his lot and his career upon earth—ancl the necessity of death—irrevocable fiat—in imparting to them ( the initiated ) that grand hieroglyph of nature , and it was disposed of in this manner so formidable to the unthinking . It is merely an allegory as to the death of Molay under the name of Hiram . Here it is then : there is the Master who was assassinated —his murderers are Philip the FairClement V . and Squin cle Florianthe

, , ; search for the body of Hiram is nothing more than the seeking for and carrying off whicli took place of the dead bod y of this last Grand Master of the Order of the Temple , whose flesh left his -bones—whicli is expressed in the sacramental words "M . - . B . - . M . - . "

This deportation was effected by nine brothers , disguised as Profane Masons , in the number of whom was the Chevalier Aumont . The Three Strokes of the Reed , during the three journeys repeated in these grades , as well as the Memento Mori , represent allegoricall y the accusal , the judgment , and the death of the Grand Master . The grades of the Elected wdiollrefer to for the mart of

y vengeance yrs persecution , ancl sufficiently explain themselves , so as to need no further interpretation . I cannot help here making a note . There has been a Chevalier Aumont in almost every phase of French history , from the bridge of Montereau , illustrated by Tanneguy du Chatel , down to the present . Many descendants of the famil y are self-consolers here in London , individually adopting the motto of Le

Moustier , " Quand on n ' a pas ce qu ' on aimefant aimer ce qu ' on a . " Members of the Perfect Elect of the Scotch ancl of the Architect and Royal Arch were the most important degrees of the ancient initiation . Therein was explained to the Adept the dogma of the existence of God as the primal movingpower ; therein also they raised the initiated to the dignity of High Priesttaught him to render to the Sovereign Master a worship pwre and disinterested , devoid of all

superstition . Such have been the grades which earned for the unfortunate Kni ghts Templar the uncalled-for ancl gratuitous accusation of impiety and _ idolatry . It is true that , faithful to their oath—faithful to the doctrine which they had received from the Priests of Egypt—they practised secretly- this sacred culture or observance in subterranean cells , or places known to the initiated alone . But to them it was less an act of reli gion than an homage paid to the most ancient mysteries of the world , in which besides they

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