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  • Jan. 1, 1882
  • Page 24
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The Masonic Magazine, Jan. 1, 1882: Page 24

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    Article THE CHARTER OF COLOGNE. ← Page 3 of 10 →
Page 24

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Charter Of Cologne.

literarnm exemplar remaneat , quarum ad normam , si labefactus , restituatur , sique corruptus , vel a proposito consiliisque , abalienatus sit , redintegratur ordo . Has ob causas hisce Uteris katholikais , secundum antiquissimarum chartarum , et quae de instituti consiliis , ritibus , et

consuetudinibus , vetustissimique secretissimi nostri ordinis exstant , monnmentorum contextus redactis , nos electi , verae lueis studio ducti magistri , per sanctissimam fidem obtestamur omnes , quibus has literae nunc vel in posterum perveniant collaboratores : ne se ab hocce veritatis docnmento segregent : insuper tarn illnminato , quam obscuriori orbi ,

quorum utriusque incolumitas nos tenet , atque strenue agitat , nnnciamus atque praedicamus ' :

A . Societatem vel liberorum caementariorum S . Joannis sacris adscriptorum fratrum ordinem , neque ex eqm ' tibus templariis , neque ex ullo alio , vel ecclesiasticorum , vel secnlarium eqnitum ordine segregatum , uno pluribusve juncfco , ortum ducere ; neque cum iis vel directe , vel quocunque vinculo intermedio ullam vel

minimam habere communionem ; omnibus vero hujusmodi equitum ordinibus esse antiquiorem , tamque in Palaestina et Graecia , quam in una alteraque Imperii Romani parte , jam ante bella sacra , equitumque supra memoratorum in Palaestinam demigrantium tempora exstitisse ; idque nobis ex variis comprobatae vetustatis

monumentis palam et eognitum evasisse , hancoe nostrum eonsociationem jam inde a tempore , quo primum ob varias ethologiae christianae seotas , pauci , vera ethices doctrina , arcanorumque sana interpretatione imbuti , sese amultitudinesegregarentadepti exorsam fuisse ; tunc enim temporis docti et illuminati homines , veri illi , et paganismi

erroribus minime infecti christiani , quum existimarent , per contaminatam religionem schismata , non vero pacem , nun tolerantiam et charitatem , sed bella nefanda promnlgari , sese sanctissimo Sacramento devinxerunt , quo principia hujus religionis ethiea , hominum animis insita , melius et incontaminate servarent , iis se devoverent , quo

magis magisque vera lux e tenebris exoriretur , prodessetque ad superstitiones debellandas , . omniumque Imman & ram virtutnm sectatione , pacem atque salutom inter homines stabiliendam : hisce faustis auspiciis hujus communionis magistros fratres Joauni sacros esse dictos , exemplo et imitatione utentes Joannis Baptistae , lueis oriundae praecursoris , primique inter luoiferos martyris : eos porro doctores scribasque ,

the earth , and in case , through lapse of time , the Society itself should become less observant of its integrity , purity , and incorruptibility , nevertheless , in better times and more convenient circumstances , there may remain , if not the whole , yet perhaps one or other of the duplicates of these presents , by which

standard the Order , if subverted , may be restored , and if corrupted or estranged from its purpose and designs , may be reformed . For these causes by these our universal letters , compiled according to the context of the most ancient monuments which are extant concerning the objects of the institution , the rites and customs of our most

ancient and most secret Order , We , Elect Masters , influenced by the love of the true light , do by the most solemn sanctions , adjure all fellow labourers , to whom these presents now or in time hereafter may come , that they withdraw not themselves from the truth contained in this document . Moreover , to the enlightened , as well as to the darker world , whose common safety concerns and strongly interests us , we announce and proclaim : —

A . That the Society of Free Masons , or Order of Brethren attached to the solemnities of St . John , derive not their origin from the Knights Templars , nor from any other order of Knights , ecclesiastic or secular , detached or connected with one or more , neither have any or the least communication with them , directly or through any manner

of intermediate tie , that they are more ancient than any order of Knights of this description , and existed in Palestine and Greece , as well as in every part of the Roman Empire , long before the Holy Wars and the times of the expedition of the above-mentioned Knights . into Palestine . That from various monuments of approved

authenticity , the fact is to us quite notorious , that this , our Association , took its origin from the time when first , on account , of the various sects of the Christian World , a few adepts , distinguished by their life , their moral doctrine , and their sacred intez-pretation , of the Arcanic Truths , withdrew themselves from the multitude , for the

learned and enlightened men vjho lived in these times ( the true Christians who were least infected with the errors of Paganism ) , when they considered that through a corrupt religion , schisms , and not peace , and neither toleration nor charity , but atrocious wars , were promulgated , bound themselves by a most solemn oath , in order more effectually

to preserve uncontaminated the moral principles of this religion which are implanted in the mind of man ; that to these they would devote themselves , that the True Light rising gradually from darkness might proceed to the subduing of superstitions , by the cultivation of every human virtue , and to the establishment of peace and comfort among men .- that under these benign auspices , the masters of this community are .

“The Masonic Magazine: 1882-01-01, Page 24” Masonic Periodicals Online, Library and Museum of Freemasonry, 11 May 2025, django:8000/periodicals/mmg/issues/mmg_01011882/page/24/.
  • List
  • Grid
Title Category Page
FREEMASONRY IN THE SEVENTEENTH CENTURY: CHESTER, 1650-1700. Article 1
A MASON'S STORY. Article 14
TO POVERTY. Article 16
HISTORY OF THE AIREDALE LODGE, No. 387, Article 17
THIRLMERE LAKE. Article 19
THE TWENTY-FOUR INCH GAUGE. Article 21
THE CHARTER OF COLOGNE. Article 22
OLD RECORDS OF THE LODGE OF PEEBLES. Article 32
ANOTHER YEAR. Article 36
DOCUMENTA LATOMICA INEDITA. Article 37
OF THE SOCIETY OF FREEMASSONS. Article 37
AFTER ALL; Article 43
LITERARY GOSSIP. Article 45
Untitled Article 47
MEET ON THE LEVEL AND PART ON THE SQUARE. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Charter Of Cologne.

literarnm exemplar remaneat , quarum ad normam , si labefactus , restituatur , sique corruptus , vel a proposito consiliisque , abalienatus sit , redintegratur ordo . Has ob causas hisce Uteris katholikais , secundum antiquissimarum chartarum , et quae de instituti consiliis , ritibus , et

consuetudinibus , vetustissimique secretissimi nostri ordinis exstant , monnmentorum contextus redactis , nos electi , verae lueis studio ducti magistri , per sanctissimam fidem obtestamur omnes , quibus has literae nunc vel in posterum perveniant collaboratores : ne se ab hocce veritatis docnmento segregent : insuper tarn illnminato , quam obscuriori orbi ,

quorum utriusque incolumitas nos tenet , atque strenue agitat , nnnciamus atque praedicamus ' :

A . Societatem vel liberorum caementariorum S . Joannis sacris adscriptorum fratrum ordinem , neque ex eqm ' tibus templariis , neque ex ullo alio , vel ecclesiasticorum , vel secnlarium eqnitum ordine segregatum , uno pluribusve juncfco , ortum ducere ; neque cum iis vel directe , vel quocunque vinculo intermedio ullam vel

minimam habere communionem ; omnibus vero hujusmodi equitum ordinibus esse antiquiorem , tamque in Palaestina et Graecia , quam in una alteraque Imperii Romani parte , jam ante bella sacra , equitumque supra memoratorum in Palaestinam demigrantium tempora exstitisse ; idque nobis ex variis comprobatae vetustatis

monumentis palam et eognitum evasisse , hancoe nostrum eonsociationem jam inde a tempore , quo primum ob varias ethologiae christianae seotas , pauci , vera ethices doctrina , arcanorumque sana interpretatione imbuti , sese amultitudinesegregarentadepti exorsam fuisse ; tunc enim temporis docti et illuminati homines , veri illi , et paganismi

erroribus minime infecti christiani , quum existimarent , per contaminatam religionem schismata , non vero pacem , nun tolerantiam et charitatem , sed bella nefanda promnlgari , sese sanctissimo Sacramento devinxerunt , quo principia hujus religionis ethiea , hominum animis insita , melius et incontaminate servarent , iis se devoverent , quo

magis magisque vera lux e tenebris exoriretur , prodessetque ad superstitiones debellandas , . omniumque Imman & ram virtutnm sectatione , pacem atque salutom inter homines stabiliendam : hisce faustis auspiciis hujus communionis magistros fratres Joauni sacros esse dictos , exemplo et imitatione utentes Joannis Baptistae , lueis oriundae praecursoris , primique inter luoiferos martyris : eos porro doctores scribasque ,

the earth , and in case , through lapse of time , the Society itself should become less observant of its integrity , purity , and incorruptibility , nevertheless , in better times and more convenient circumstances , there may remain , if not the whole , yet perhaps one or other of the duplicates of these presents , by which

standard the Order , if subverted , may be restored , and if corrupted or estranged from its purpose and designs , may be reformed . For these causes by these our universal letters , compiled according to the context of the most ancient monuments which are extant concerning the objects of the institution , the rites and customs of our most

ancient and most secret Order , We , Elect Masters , influenced by the love of the true light , do by the most solemn sanctions , adjure all fellow labourers , to whom these presents now or in time hereafter may come , that they withdraw not themselves from the truth contained in this document . Moreover , to the enlightened , as well as to the darker world , whose common safety concerns and strongly interests us , we announce and proclaim : —

A . That the Society of Free Masons , or Order of Brethren attached to the solemnities of St . John , derive not their origin from the Knights Templars , nor from any other order of Knights , ecclesiastic or secular , detached or connected with one or more , neither have any or the least communication with them , directly or through any manner

of intermediate tie , that they are more ancient than any order of Knights of this description , and existed in Palestine and Greece , as well as in every part of the Roman Empire , long before the Holy Wars and the times of the expedition of the above-mentioned Knights . into Palestine . That from various monuments of approved

authenticity , the fact is to us quite notorious , that this , our Association , took its origin from the time when first , on account , of the various sects of the Christian World , a few adepts , distinguished by their life , their moral doctrine , and their sacred intez-pretation , of the Arcanic Truths , withdrew themselves from the multitude , for the

learned and enlightened men vjho lived in these times ( the true Christians who were least infected with the errors of Paganism ) , when they considered that through a corrupt religion , schisms , and not peace , and neither toleration nor charity , but atrocious wars , were promulgated , bound themselves by a most solemn oath , in order more effectually

to preserve uncontaminated the moral principles of this religion which are implanted in the mind of man ; that to these they would devote themselves , that the True Light rising gradually from darkness might proceed to the subduing of superstitions , by the cultivation of every human virtue , and to the establishment of peace and comfort among men .- that under these benign auspices , the masters of this community are .

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