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  • The Masonic Magazine
  • Feb. 1, 1875
  • Page 22
  • WHAT GOOD ?
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The Masonic Magazine, Feb. 1, 1875: Page 22

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Rudder Grange.

had no bed . I called Euphemia ' s attention , to the fact . She Avas thunderstruck . '' I neA'er thought of that , " she said . " We shall have to give up the stove . " "Not at all , " said T , " we can't , do that . AA e must give up the easy-chair . "

" Oh , that would be too bad , " said she . " The house would seem like nothing to me Avithout the chair ! " " But Ave must do Avithout it , my dear , " said I , " at least for aAvhile . I can sit out on deck and smoke of an eveningj'ou

, know . " " Yes , " said Euphemia-. " You can sit on the bulwarks aud I can sit by you . That will do very well . I ' m sure I ' m glad the boat has bulwarks . "

So we resigned the easy-chair and bought a bedstead and some plain bedding . The bedstead was Avhat is sometimes called a " scissors-bed . " You could shut it up when you didn't want to sleep in it , and stand it against the wall . AVhen Ave packed up our trunks and left

the boarding-houseEnphemiafairly skipped Avith joy . We went down to Ginx ' s in the first boat , having arranged that our furniture should be sent to us in the afternoon . We Avanted

to be there to receive it . The trip Avas just Avildly delicious . The air Avas charm - ing . The sun Avas bri ght , and 1 had a Avhole holiday . When we reached Ginx ' s Ave found that the best Avay to get our trunks and ourselves to our house was to take a carriage , and so we took one . I told

the driver to just drive along the river road and I Avould tell him Avhere to stop . When Ave reached our boat , and had alighted , I said to the driver : " You can just put our trunks inside , any Avhere . " The man looked at the trunks and then looked at the boat . Afterwards he looked

at me . " That boat ain't goin' anywhere , " said he . "I should think not , " said Euphemia . " AVe shouldn ' t want to live in it , if it were . " " You are going to live in it ? " said the

man . " Yes , " said Euphemia . " Oh ! " said the man , and he took our trunks on board , without another word . It was not very easy for him to get the trunks into our now home , in fact it was

Rudder Grange.

not eas 3 ' for us to get there ourselves . There was a gang-plank , Avith a rail on one side of it , which inclined from the shore to the deck of the boat at an angle of about fortyfive degrees , and when the man had staggered up this p lank with the trunks ( Euphemia said I ought to have helped him

, but I really thought it Avould be better for one person to fall off the plank than for two to go over together ) , and Ave had paid him , and he had driven aAvay in a speechless condition , Ave scrambled up and stood upon the threshold , or , rather , the after-deck of

our home . —Scribner ' s American Monthly Magazine . I To be concluded in ou / r need . )

What Good ?

WHAT GOOD ?

" He is a Mason . What good does it do him ? " This is a question frequently asked . Generally it is intended to elicit an enumeration of the material benefits that accrue to the person spoken of in consequence of his connection Avith the Masonic Order . "Does it pa 3 ' ? " And

pay , in the mind of the catechist , is dollars and cents , or influence that leads to the acquisition of office or power . Does it bring him trade , patients , clients , employment , constituents ? NOAV , while Ave hold that the Scri pture maxim " in honour

preferring one another , " in other Avords , that the principle , " all things being equal , to patronize those nearest to you , " are just and equitable principles of action , at the same time Ave maintain that Masonry is not

designed to build up the material fortunes of men , and that the Mason AVIIO becomes a merehuiiker and traffics Avith hisprofession is recreant to eA'ery true conception of the dignity of his VOAVS and associations . Masonry may put no money in a man ' s purseit may yield him no A'otes—but if

, it serves to ennoble character , to enlarge human sympathies , to mitigate the wants and Avoes of suffering humanity , to break down the barriers of caste , to extend the brotherhood feeling among men of diverse vieAvs , pursuits and races—then it pays .

The good it does may not be expressed in statistical tables and find a fair expon ent in Federal money ; but it introduces a man into a wider society than his native selfishness would-prompt him to enter , and makes him feel that he is not an independent

“The Masonic Magazine: 1875-02-01, Page 22” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/mmg/issues/mmg_01021875/page/22/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
CRYPT OF YORK MINSTER, Article 2
IS POPE PIUS IX. A FREEMASON? Article 3
ANOTHER NEW YEAR. Article 7
WAITING FOR HER—A MESMERISTS' STORY. Article 7
ANTIQUITY OF MASONRY. Article 12
MY BOOKS. Article 13
NAMING THE BABY. Article 14
GRAND PRIORY OF CANADA. Article 16
A PLACE IN THE LODGE FOR ME. Article 18
RUDDER GRANGE. Article 18
WHAT GOOD ? Article 22
VAIN REGRETS. Article 23
MASONIC JOURNALISM. Article 24
THE OLD TYLER. Article 26
PARTING GREETING. Article 27
THE TRUE MISSION OF FREEMASONRY. Article 28
INFLUENCE OF MASONRY. Article 29
HAIL! Article 31
CORRESPONDENCE. Article 31
Chippings. Article 32
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Rudder Grange.

had no bed . I called Euphemia ' s attention , to the fact . She Avas thunderstruck . '' I neA'er thought of that , " she said . " We shall have to give up the stove . " "Not at all , " said T , " we can't , do that . AA e must give up the easy-chair . "

" Oh , that would be too bad , " said she . " The house would seem like nothing to me Avithout the chair ! " " But Ave must do Avithout it , my dear , " said I , " at least for aAvhile . I can sit out on deck and smoke of an eveningj'ou

, know . " " Yes , " said Euphemia-. " You can sit on the bulwarks aud I can sit by you . That will do very well . I ' m sure I ' m glad the boat has bulwarks . "

So we resigned the easy-chair and bought a bedstead and some plain bedding . The bedstead was Avhat is sometimes called a " scissors-bed . " You could shut it up when you didn't want to sleep in it , and stand it against the wall . AVhen Ave packed up our trunks and left

the boarding-houseEnphemiafairly skipped Avith joy . We went down to Ginx ' s in the first boat , having arranged that our furniture should be sent to us in the afternoon . We Avanted

to be there to receive it . The trip Avas just Avildly delicious . The air Avas charm - ing . The sun Avas bri ght , and 1 had a Avhole holiday . When we reached Ginx ' s Ave found that the best Avay to get our trunks and ourselves to our house was to take a carriage , and so we took one . I told

the driver to just drive along the river road and I Avould tell him Avhere to stop . When Ave reached our boat , and had alighted , I said to the driver : " You can just put our trunks inside , any Avhere . " The man looked at the trunks and then looked at the boat . Afterwards he looked

at me . " That boat ain't goin' anywhere , " said he . "I should think not , " said Euphemia . " AVe shouldn ' t want to live in it , if it were . " " You are going to live in it ? " said the

man . " Yes , " said Euphemia . " Oh ! " said the man , and he took our trunks on board , without another word . It was not very easy for him to get the trunks into our now home , in fact it was

Rudder Grange.

not eas 3 ' for us to get there ourselves . There was a gang-plank , Avith a rail on one side of it , which inclined from the shore to the deck of the boat at an angle of about fortyfive degrees , and when the man had staggered up this p lank with the trunks ( Euphemia said I ought to have helped him

, but I really thought it Avould be better for one person to fall off the plank than for two to go over together ) , and Ave had paid him , and he had driven aAvay in a speechless condition , Ave scrambled up and stood upon the threshold , or , rather , the after-deck of

our home . —Scribner ' s American Monthly Magazine . I To be concluded in ou / r need . )

What Good ?

WHAT GOOD ?

" He is a Mason . What good does it do him ? " This is a question frequently asked . Generally it is intended to elicit an enumeration of the material benefits that accrue to the person spoken of in consequence of his connection Avith the Masonic Order . "Does it pa 3 ' ? " And

pay , in the mind of the catechist , is dollars and cents , or influence that leads to the acquisition of office or power . Does it bring him trade , patients , clients , employment , constituents ? NOAV , while Ave hold that the Scri pture maxim " in honour

preferring one another , " in other Avords , that the principle , " all things being equal , to patronize those nearest to you , " are just and equitable principles of action , at the same time Ave maintain that Masonry is not

designed to build up the material fortunes of men , and that the Mason AVIIO becomes a merehuiiker and traffics Avith hisprofession is recreant to eA'ery true conception of the dignity of his VOAVS and associations . Masonry may put no money in a man ' s purseit may yield him no A'otes—but if

, it serves to ennoble character , to enlarge human sympathies , to mitigate the wants and Avoes of suffering humanity , to break down the barriers of caste , to extend the brotherhood feeling among men of diverse vieAvs , pursuits and races—then it pays .

The good it does may not be expressed in statistical tables and find a fair expon ent in Federal money ; but it introduces a man into a wider society than his native selfishness would-prompt him to enter , and makes him feel that he is not an independent

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