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  • March 1, 1878
  • Page 32
  • THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY.
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The Masonic Magazine, March 1, 1878: Page 32

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    Article THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. ← Page 2 of 2
Page 32

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

" As the Sun is the fountain ot light , this luminary Avas considered by tho Sahaists as the symbol of the deity , AVIIO is the fountain of intelligence . They imagined inferior spirits to be divided into certain classes , and these Avere represented by the stars according to their magnitudes . A pre-established harmony was supposed to exist between the spiritual world and the material , and the latter Avas held to be a t ype and a development obvious to the sense of the former . The undeviating order observed in

the march of the celestial bodies , their regular revolutions in their orbits , and the concert which exists , or seems to exist , amongst them , were believed to typify the relations established by Infinite Wisdom among the spiritual hierarchs of heaven . While indeed , those countless and brilliant orbs pursue , in apparent accord , their various paths Avhile they attract , repel , and avoid each other , and while they course the etherial plains Avithout over jarring , they may , perhaps , be not inaptly said to represent , figurativel y , the

intellectual powers , spirits , or angels , that in uniform agreement obey , in then- different spheres , the mandates of the Supreme Euler of the Universe . " * Having thus engrafted Sabianisni on the patriarchal religion , the devotion of wandering tribes soon became generalized , and peculiar attributes were assigned to tho several planetary objects of their Avorship . Thus Plutarch informs us that a genial influence was ascribed to two of them , the same number being accounted malignant , and the rest neutral .

In like manner the mystics of the last century on the Continent of Europe contended that there is in man seven principles , Avhich are emanations from the seven planets : 1 . The divine golden man , from Saturn ; 2 . The iinvard holy body , ivhioli , like pure silver , is produced from fire and li ght ; 3 . The elemental man , from Jupiter ; 4 . The Mercurial-groAvmg paradisaical man ; 5 . The Martial , soldier-like man ; C . The Venerine , according to the outward desire 7 . The Solara seer of the wonders of God .

, For they said , " the stars figure God in his almightiness , infinity , and eternity , according to the first principle ; in his majestic triumphant kingdom of Light , according to the second ; and in his gracious kingdom of Love , according to the third principle . The hosts and legions of the seven angelical kings were figured by the rest of tho enumerable constellations and lesser glories . "

But to return . Nimrod , of whom each tribe cherished a pious remembrance , by a practical application of the principles already enumerated , Avas elevated to the skies as a Mediator , and placed in the constellation Orion , and the symbol was a point AA'ithin a circle . f And it is a question whether this splendid asterisus , in his famed attack on the Bull , and attendee ! by the brilliant star Shins , was not intended to prefigure tho Deliverer which tradition had instructed mankind to expect . "

The tradition of his death ran thus : His mother , Semiramis , being besieged in Babylon , "Nimrod , the true oriental Meimion of classical fable , came with his warlike Cuthites from Nineveh , to aid his mother and the beleaguered Babylonians ; but , as an apt requital , he was , by his ambitious parent , bloivn up from what is now called the Bit's Nemroud , either by gunpoAvder or by some similar composition handed down from

the antediluvian science of the Cainites . Her unfortunate offspring having been thus compendiously disposed of , she gave out that he had been miraculously translated to heaven in a storm of thunder and li ghtning . But she preserved his head , which by art magical she made into an oracular Seraph . And this Seraph was the real prototype both of the Gorgon ' s head and of the Cephalic Seraphim of the Rabbins , and of the speaking Brazen Head manufactured by Roger Baconancl of all other heads of the like

, quality and description . "J This account does not tally Avith what Pliny records in his seventh Book , where he says that " on the bursting of a mountain in Crete by an earthquake , there was found a body standing upright , with the head in the proper place , ivhich ivas supposed to be that of Orion . " ( To be continued . )

“The Masonic Magazine: 1878-03-01, Page 32” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmg/issues/mmg_01031878/page/32/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
AN HERMETIC WORK. Article 2
PAPERS ON THE GREAT PYRAMID. Article 6
WHAT MATTER? Article 13
THE ADVENTURES OF DON PASQUALE. Article 14
EXTRACTS FROM THE MINUTE BOOKS OF THE CARMARTHEN LODGE. Article 16
"WOUNDED." Article 18
THE WORK OF NATURE IN THE MONTHS. Article 19
AMABEL VAUGHAN.* Article 25
ALEXANDER PUSCHKIN. Article 27
THE ANGEL. Article 28
WHAT HAST THOU TO DO WITH MY POOR NAME ? Article 29
I LOVED THEE. Article 30
AN ELEGY. Article 30
A HEART. Article 30
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 31
FREEMASONS' WIVES. Article 33
ON THE TESTING AND STRENGTH OF RAILWAY MATERIALS, &c. Article 34
THE TRUE HISTORY OF FREEMASONRY IN ENGLAND. Article 38
LOST AND SAVED ; OR NELLIE POWERS THE MISSIONARY'S DAUGHTER. Article 41
NOTES ON LITERATURE, SCIENCE AND ART. Article 44
A STORY OF CHINESE LOVE. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

" As the Sun is the fountain ot light , this luminary Avas considered by tho Sahaists as the symbol of the deity , AVIIO is the fountain of intelligence . They imagined inferior spirits to be divided into certain classes , and these Avere represented by the stars according to their magnitudes . A pre-established harmony was supposed to exist between the spiritual world and the material , and the latter Avas held to be a t ype and a development obvious to the sense of the former . The undeviating order observed in

the march of the celestial bodies , their regular revolutions in their orbits , and the concert which exists , or seems to exist , amongst them , were believed to typify the relations established by Infinite Wisdom among the spiritual hierarchs of heaven . While indeed , those countless and brilliant orbs pursue , in apparent accord , their various paths Avhile they attract , repel , and avoid each other , and while they course the etherial plains Avithout over jarring , they may , perhaps , be not inaptly said to represent , figurativel y , the

intellectual powers , spirits , or angels , that in uniform agreement obey , in then- different spheres , the mandates of the Supreme Euler of the Universe . " * Having thus engrafted Sabianisni on the patriarchal religion , the devotion of wandering tribes soon became generalized , and peculiar attributes were assigned to tho several planetary objects of their Avorship . Thus Plutarch informs us that a genial influence was ascribed to two of them , the same number being accounted malignant , and the rest neutral .

In like manner the mystics of the last century on the Continent of Europe contended that there is in man seven principles , Avhich are emanations from the seven planets : 1 . The divine golden man , from Saturn ; 2 . The iinvard holy body , ivhioli , like pure silver , is produced from fire and li ght ; 3 . The elemental man , from Jupiter ; 4 . The Mercurial-groAvmg paradisaical man ; 5 . The Martial , soldier-like man ; C . The Venerine , according to the outward desire 7 . The Solara seer of the wonders of God .

, For they said , " the stars figure God in his almightiness , infinity , and eternity , according to the first principle ; in his majestic triumphant kingdom of Light , according to the second ; and in his gracious kingdom of Love , according to the third principle . The hosts and legions of the seven angelical kings were figured by the rest of tho enumerable constellations and lesser glories . "

But to return . Nimrod , of whom each tribe cherished a pious remembrance , by a practical application of the principles already enumerated , Avas elevated to the skies as a Mediator , and placed in the constellation Orion , and the symbol was a point AA'ithin a circle . f And it is a question whether this splendid asterisus , in his famed attack on the Bull , and attendee ! by the brilliant star Shins , was not intended to prefigure tho Deliverer which tradition had instructed mankind to expect . "

The tradition of his death ran thus : His mother , Semiramis , being besieged in Babylon , "Nimrod , the true oriental Meimion of classical fable , came with his warlike Cuthites from Nineveh , to aid his mother and the beleaguered Babylonians ; but , as an apt requital , he was , by his ambitious parent , bloivn up from what is now called the Bit's Nemroud , either by gunpoAvder or by some similar composition handed down from

the antediluvian science of the Cainites . Her unfortunate offspring having been thus compendiously disposed of , she gave out that he had been miraculously translated to heaven in a storm of thunder and li ghtning . But she preserved his head , which by art magical she made into an oracular Seraph . And this Seraph was the real prototype both of the Gorgon ' s head and of the Cephalic Seraphim of the Rabbins , and of the speaking Brazen Head manufactured by Roger Baconancl of all other heads of the like

, quality and description . "J This account does not tally Avith what Pliny records in his seventh Book , where he says that " on the bursting of a mountain in Crete by an earthquake , there was found a body standing upright , with the head in the proper place , ivhich ivas supposed to be that of Orion . " ( To be continued . )

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