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  • The Masonic Magazine
  • April 1, 1880
  • Page 22
  • FRENCH MASONRY.—THE SANCTUARY OF MEMPHIS.
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The Masonic Magazine, April 1, 1880: Page 22

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    Article THE SOCIETY OF THE ROSE CROIX. ← Page 5 of 5
    Article FRENCH MASONRY.—THE SANCTUARY OF MEMPHIS. Page 1 of 4 →
Page 22

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Society Of The Rose Croix.

sectaries . It is after this last fact that many writers have wrongly affirmed that the Society of the Rose Croix owes its origin to the jests collected by Valentin Andrea ? , in his writing " Les Noces Chiniiques de Chretien Rosenkreutz * ( To be continued . )

French Masonry.—The Sanctuary Of Memphis.

FRENCH MASONRY . —THE SANCTUARY OF MEMPHIS .

A VOICE FK 03 I OUR NEIGHBOURS . IN applying to the Masonic Magazine , the estimable organ of English Masonry , I know I stand on a firm base to obtain the insertion of what I regard as a vindication of the oldest institution of the noble Craft in France ;

for I am aware that the brave spirit of English fair play is sanctified or held sacred in the conduct of this magazine . I have been told by many English Masons that the genial feelings of the great brotherhood are not extended to their brethren of la belle France , because their brethren of France , as they have said to me , are prone to infidelity . Well , if the vivacity of presumptuous inquisitiveness may have led men , who

happen to be Masons in . France , to question truths accepted by others , are all your English Masons orthodox ? Yet are not your inculcations and your prescribed actions good , virtuous , moral , and beneficent ? Then permit me , at the suggestion of many distinguished French Masons , to present a translation of what may be called the Scripture of their Craft , as propounded to the neophyte on initiation , to prove that if some French Masons happen to have "infidel " proclivities , those tendencies are not taught , nor in the most remote degree derivable , from what may be called the " Pandects " of France ' s oldest and most illustrious order . N . E . K .

DISCOURSE ADDRESSED BY THE ORATOR TO THE NEWLY-INITIATED BROTHER . OH . ' thou who hast been just initiated into the mysteries of Freemasonry , lend to our accents an attentive ear , so that thy soul shall open unto the manly precepts of truth ! We shall show thee the way which leads unto a happy life . We shall teach thee to please the Almighty , whose ineffable name should never be pronounced but with self-recollection ancl reverence . We shall

inculcate on thee the development of all the resources with which Providence hath entrusted thee to render thee useful to men ancl to live happily thyself . Thy primal homage appertains to God . Adore the Supreme Being who created the Universe b y the simple agency of His will ; Who maintains that universe by the effect of His continuous action ; Who filleth th y heart , but Whom the human heart can neither conceive nor define .

Sorrow for the sad delirium of him who shuns the light , closes his eyes against its rays , and . walks amidst thick darkness . But be tolerant , be forbearing , guard against hatred and persecution . The Divinity has not committed to thee the task of avenging His wrongs .

“The Masonic Magazine: 1880-04-01, Page 22” Masonic Periodicals Online, Library and Museum of Freemasonry, 2 June 2025, django:8000/periodicals/mmg/issues/mmg_01041880/page/22/.
  • List
  • Grid
Title Category Page
THE RECORDS OF AN ANCIENT LODGE. Article 1
THE DISTRICT GRAND LODGE OF NORTHERN CHINA. Article 6
A PICTURE. Article 12
THE CABALA OF THE JEWS. Article 13
THE SOCIETY OF THE ROSE CROIX. Article 18
FRENCH MASONRY.—THE SANCTUARY OF MEMPHIS. Article 22
A FANCY. Article 25
A CHURCHYARD GHOST. Article 26
DEDICATION OF A MASONIC HALL IN 1777. Article 29
MASONIC STORIES. Article 37
A SORCERER OF THE EIGHTEENTH CENTURY. Article 38
LITTLE BRITAIN. Article 40
MASONRY. Article 42
MASONIC AND GENERAL ARCHAEOLOGIA. Article 43
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Page 22

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Society Of The Rose Croix.

sectaries . It is after this last fact that many writers have wrongly affirmed that the Society of the Rose Croix owes its origin to the jests collected by Valentin Andrea ? , in his writing " Les Noces Chiniiques de Chretien Rosenkreutz * ( To be continued . )

French Masonry.—The Sanctuary Of Memphis.

FRENCH MASONRY . —THE SANCTUARY OF MEMPHIS .

A VOICE FK 03 I OUR NEIGHBOURS . IN applying to the Masonic Magazine , the estimable organ of English Masonry , I know I stand on a firm base to obtain the insertion of what I regard as a vindication of the oldest institution of the noble Craft in France ;

for I am aware that the brave spirit of English fair play is sanctified or held sacred in the conduct of this magazine . I have been told by many English Masons that the genial feelings of the great brotherhood are not extended to their brethren of la belle France , because their brethren of France , as they have said to me , are prone to infidelity . Well , if the vivacity of presumptuous inquisitiveness may have led men , who

happen to be Masons in . France , to question truths accepted by others , are all your English Masons orthodox ? Yet are not your inculcations and your prescribed actions good , virtuous , moral , and beneficent ? Then permit me , at the suggestion of many distinguished French Masons , to present a translation of what may be called the Scripture of their Craft , as propounded to the neophyte on initiation , to prove that if some French Masons happen to have "infidel " proclivities , those tendencies are not taught , nor in the most remote degree derivable , from what may be called the " Pandects " of France ' s oldest and most illustrious order . N . E . K .

DISCOURSE ADDRESSED BY THE ORATOR TO THE NEWLY-INITIATED BROTHER . OH . ' thou who hast been just initiated into the mysteries of Freemasonry , lend to our accents an attentive ear , so that thy soul shall open unto the manly precepts of truth ! We shall show thee the way which leads unto a happy life . We shall teach thee to please the Almighty , whose ineffable name should never be pronounced but with self-recollection ancl reverence . We shall

inculcate on thee the development of all the resources with which Providence hath entrusted thee to render thee useful to men ancl to live happily thyself . Thy primal homage appertains to God . Adore the Supreme Being who created the Universe b y the simple agency of His will ; Who maintains that universe by the effect of His continuous action ; Who filleth th y heart , but Whom the human heart can neither conceive nor define .

Sorrow for the sad delirium of him who shuns the light , closes his eyes against its rays , and . walks amidst thick darkness . But be tolerant , be forbearing , guard against hatred and persecution . The Divinity has not committed to thee the task of avenging His wrongs .

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