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  • April 1, 1882
  • Page 35
  • GOSSIP ABOUT GRETNA GREEN.
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The Masonic Magazine, April 1, 1882: Page 35

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Page 35

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Gossip About Gretna Green.

Next to Gordon , Joseph Paisley ( sometimes called Pasley ) , became the recognised parson . He was a fisherman , who agreeably united with the duties of that position the pursuits of smuggler and tobacconist . He has been also called a blacksmith , but this was simply a fanciful allusion to the part he took in the Gretna Green marriages—Vulcan being the marriage-maker of the gods as well as their smith . He commenced the matrimonial business in 1789 and

, at first was retiring in his manner of dealing , but afterwards became audaciously unscrupulous , going so far even as to supply fictitious signatures to the certificates , instead of , as at first , resorting to the less culpable proceeding of signing his own name as a witness . It is said of this man that at his death , about 1811 , he weighed twenty-five stone . He was a coarse , blatant individual , and habitually appeared in a sort of priestly dress , even in his constant

dissipations . At his death the priesthood was taken by his son-in-law , Robert Elliott , who kept an account of his transactions , and afterwards published them under the title of " The Gretna Green Memoirs . " In this he states that , between 1811 and 1839 , no less than 7 , 744 persons were united by him at Gretna . The Times , in a review of the book , doubted the accuracy of the assertion , which drew from him a reply in the form of a letter to that paper . He said , " I can show registers for ( that number ) from my commencement , and which either you or any respectable individual may inspect here , and which I can substantiate on oath . "

We give here an extract from the " Memoirs of Elliott . He says : — As the marriage ceremony performed by me and my pi'edeoessoi'S may be interesting to many of my readers I give it verbatim . The parties are first asked their names and places of abode ; they are then asked to stand up , and enquired of if they are both single persons ; if the answer be in the affirmative the ceremony proceeds . Each is next asked , " Did you come here of your own free will and accord ? " Upon receiving an affirmative answer the priest commences filling iu the printed form of the

certificate . The man is then asked , "Do you take this woman to be your lawful wedded wife , forsaking all others , and keep to her as long as you both shall live ? " He answers , '' I will . " The woman is asked the same question , when , being answered the same , the woman then produces a ring , which she gives to the man , who hands it to the priest ; the priest then returns it to the man , and orders him to put it on the fourth finger of the woman's left hand , repeating these words , " With this ring I thee wed , with my body I thee worship , with all my goods I thee endow , in the name of the Father , Sou , and Holy Ghost . Amen . "

They then take hold of each other ' s right hands , and the woman says , " What God joins together let no man put asunder . " Then tho priest says , " Forasmuch as this man and this woman have come together by giving and receiving a ring , I therefore declare them to be man and wife before God and these witnesses , in tie name of the Father , Son , and Holy Ghost . Amen . " The following are among the memorable matches effected through the agency of Robert Elliott , and recorded in his " Memoirs . "

1812 . —Rev . Wm . Fi'eemantle , an English clergyman . C . Ewen Law , son of Lord Ellens borough , to Miss Nightingale . 1815 . —A " droll gaberlunzie , " without legs or arms , to a comely damsel , " both appearing anxious of the ceremony , " to the disgust even of the not toofastidious parson himself . 1816 . —Lord Chief Justice Erskine . Within a year , however , his lordship tried to loosen his matrimonial chains by a divorce by the Scottish law , but failed .

1 S 26 . E . Gibbon Wakefield with Miss Turner . Of the trial which ensued upon this we give particulars below . During the latter part of Elliott ' s "ministration , " competition in the marrying business became brisk , and he had numerous rivals , the most powerful of which candidates for clerical emoluments being another son of Mars , named David Laiiig . The competition became so pronounced that the rival

businesses canvassed for the assistance and co-operation of the postillions , who , commencing by receiving a commission per runaway pair , at last ended by going upon a system of equal shares with their priestly co-partners .

“The Masonic Magazine: 1882-04-01, Page 35” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 June 2025, django:8000/periodicals/mmg/issues/mmg_01041882/page/35/.
  • List
  • Grid
Title Category Page
AN ANCIENT SCOTCH MASONIC MEDAL. Article 1
THE LEGEND OF THE INTRODUCTION OF MASONS INTO ENGLAND. Article 2
THE TEMPLAR RECEPTION. Article 6
DOCUMENTA LATOMICA INEDITA. Article 10
THE STRONG HOUSE. Article 16
MASONRY AND ITS ORIGIN. Article 17
OLD RECORDS OF THE LODGE OF PEEBLES. Article 23
THE LEVEL. Article 27
THE WORSHIPFUL MASTER. Article 28
GOSSIP ABOUT GRETNA GREEN. Article 34
LITERARY GOSSIP. Article 37
IMPROMPTU. Article 39
A CURIOUS CORRESPONDENCE. Article 40
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Page 35

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Gossip About Gretna Green.

Next to Gordon , Joseph Paisley ( sometimes called Pasley ) , became the recognised parson . He was a fisherman , who agreeably united with the duties of that position the pursuits of smuggler and tobacconist . He has been also called a blacksmith , but this was simply a fanciful allusion to the part he took in the Gretna Green marriages—Vulcan being the marriage-maker of the gods as well as their smith . He commenced the matrimonial business in 1789 and

, at first was retiring in his manner of dealing , but afterwards became audaciously unscrupulous , going so far even as to supply fictitious signatures to the certificates , instead of , as at first , resorting to the less culpable proceeding of signing his own name as a witness . It is said of this man that at his death , about 1811 , he weighed twenty-five stone . He was a coarse , blatant individual , and habitually appeared in a sort of priestly dress , even in his constant

dissipations . At his death the priesthood was taken by his son-in-law , Robert Elliott , who kept an account of his transactions , and afterwards published them under the title of " The Gretna Green Memoirs . " In this he states that , between 1811 and 1839 , no less than 7 , 744 persons were united by him at Gretna . The Times , in a review of the book , doubted the accuracy of the assertion , which drew from him a reply in the form of a letter to that paper . He said , " I can show registers for ( that number ) from my commencement , and which either you or any respectable individual may inspect here , and which I can substantiate on oath . "

We give here an extract from the " Memoirs of Elliott . He says : — As the marriage ceremony performed by me and my pi'edeoessoi'S may be interesting to many of my readers I give it verbatim . The parties are first asked their names and places of abode ; they are then asked to stand up , and enquired of if they are both single persons ; if the answer be in the affirmative the ceremony proceeds . Each is next asked , " Did you come here of your own free will and accord ? " Upon receiving an affirmative answer the priest commences filling iu the printed form of the

certificate . The man is then asked , "Do you take this woman to be your lawful wedded wife , forsaking all others , and keep to her as long as you both shall live ? " He answers , '' I will . " The woman is asked the same question , when , being answered the same , the woman then produces a ring , which she gives to the man , who hands it to the priest ; the priest then returns it to the man , and orders him to put it on the fourth finger of the woman's left hand , repeating these words , " With this ring I thee wed , with my body I thee worship , with all my goods I thee endow , in the name of the Father , Sou , and Holy Ghost . Amen . "

They then take hold of each other ' s right hands , and the woman says , " What God joins together let no man put asunder . " Then tho priest says , " Forasmuch as this man and this woman have come together by giving and receiving a ring , I therefore declare them to be man and wife before God and these witnesses , in tie name of the Father , Son , and Holy Ghost . Amen . " The following are among the memorable matches effected through the agency of Robert Elliott , and recorded in his " Memoirs . "

1812 . —Rev . Wm . Fi'eemantle , an English clergyman . C . Ewen Law , son of Lord Ellens borough , to Miss Nightingale . 1815 . —A " droll gaberlunzie , " without legs or arms , to a comely damsel , " both appearing anxious of the ceremony , " to the disgust even of the not toofastidious parson himself . 1816 . —Lord Chief Justice Erskine . Within a year , however , his lordship tried to loosen his matrimonial chains by a divorce by the Scottish law , but failed .

1 S 26 . E . Gibbon Wakefield with Miss Turner . Of the trial which ensued upon this we give particulars below . During the latter part of Elliott ' s "ministration , " competition in the marrying business became brisk , and he had numerous rivals , the most powerful of which candidates for clerical emoluments being another son of Mars , named David Laiiig . The competition became so pronounced that the rival

businesses canvassed for the assistance and co-operation of the postillions , who , commencing by receiving a commission per runaway pair , at last ended by going upon a system of equal shares with their priestly co-partners .

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