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  • May 1, 1875
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  • FREEMASONRY CONSIDERED IN ITS RELATION TO SOCIETY.
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Freemasonry Considered In Its Relation To Society.

FREEMASONRY CONSIDERED IN ITS RELATION TO SOCIETY .

BY O . A . R . ( Continued from page 301 . ) In a Lenten Pastoral admonishing his flock against Feuianism , a few years ago , Cardinal Cullen says : " As to the leaders

of this secret society , their words of infidelity and blasphemy , like those of the adepts of Freemasonry , are in keeping with their wicked career . " And in another pastoral iu 1870 , the Cardinal describes Freemasonry thus : " The first evil which

I shall mention , is the existence of the Masonic , Fenian , Ribbon , and other secret societies * * * * In regard to Freemasons , we learn from the history of modern times that many of them have been the greatest enemies of religion , and the principal leaders of the revolutions which brought so many evils on society . The

greatest infidel of the last century , Voltaire , who laboured incessantly to destroy Christianity , and who never hesitated to use sarcasms , lies and calumnies for that purpose , was a Freemason , and obtained a sort of apotheosis from his brethren in one of the lodges in Paris a few clays before

his unhappy death ; Marat , Danton , Robespierre , and other similar monsters of iniquity , who were the great actors in the French Revolution ; and in our days , Mazzini aud Garibaldi , the principal authors of all the convulsions of I taly bef

longed to the craft * - '¦> . * From their works will you know them , says the Lord ; and hence though we do not pretend to penetrate the mysteries of Freemasonry , - we may conclude that the plant is bad , radically bad , which producessuch poisonous fruits . "

So far did the Cardinal carry his antipathy , that on the occasion of Prince Arthur ' s visit to this country a few years ago , when a Masonic Ball was given iu his honour , all Roman Catholics were interdicted from taking any part in it . With this visit some peculiar circumstances

were connected , and no doubt the Cardinal thought he had the game in his own hands . However , the same year , the Prince of Wales became a Freemason , and since that event , Prince Arthur , like a worthy son of the Queen of England , became a

Freemason simultaneously with assuming the title of Duke of Connaught . From the short extracts from Papal documents given in the foregoing pages , it will be apparent that there exists a strong feeling among the hierarchy of Rome against

Freemasonry . Their denunciations cannot harm the craft , but they can render uncomfortable many honourable Roman Catholics , who , loving Freemasonry for its intrinsic worth , yet feel as a matter of conscience they arc doing something

forbidden so long as they continue their connection with it . Reasoning men will decide for themselves whether there is anything morally wrong in Freemasonry , and whether any of the charges brought against it be true .

Freemasons are enjoined— " to be good men and true , and strictly to obey the Moral Law , to be peaceful citizens and cheerfully to conform to the laws of the country in which they reside , and not to be concerned in lots and conspiracies against the

governp ment , but patiently to submit to the law and the constituted authorities ; to pay a proper respect to a civil magistrate , to work diligently , live creditably , and act

honourably by all men . " This should be a sufficient refutation of the scandalous and unfounded charges made against the order by designing men . But there is another evil to be apprehended . Since the Vatican Council promulgated that startling dogma of the

infallibility of the Pope , many will be induced to believe implicitly the charges made by different Popes , requiring no other proof but assertion . Suspicion will fall on the order , and many will be deterred from becoming Freemasonsfearing to be

, ranked with those who are described as " enemies of the Church and of God . " In Cardinal Cttllen ' s pastoral of 1870 from which an extract has already been given , he adroitly uses some names of bad repute who were prominent characters in

the atrocities of the French Revolution , — Marat , Danton , Robespierre . These men he asserts were Freemasons , and he affects to discover in Masonic teaching something calculated to develop any latent badness a man may haveand hence he concludes

, that the plant is bad which produces such poisonous fruit . This is judging of the size of Hercules by his foot with a vengeance . If they were Masons they were

“The Masonic Magazine: 1875-05-01, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmg/issues/mmg_01051875/page/2/.
  • List
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Title Category Page
Monthly Masonic Summary. Article 1
FREEMASONRY CONSIDERED IN ITS RELATION TO SOCIETY. Article 2
MURIEL HALSIE. Article 7
DAFFODILS. Article 12
LES MACONS INDIFFERENTS.* Article 12
OLD LONDON TAVERNS IDENTIFIED WITH MASONRY. Article 14
PADDY'S EXPERIENCE OF ' MASONRY. Article 18
POLLY RIVERS'S TRIP TE STOWSLAY CATTLE SHOW, AN' WHAT COM ON'T. * Article 19
AN ORIGINAL DISSERTATION ON PUBLIC SPEAKING. Article 22
LABOUR. Article 28
"LITTLE DAN." Article 28
Review. Article 29
MARK TWAIN'S ENCOUNTER WITH AN INTERVIEWER. Article 31
LOSSES. Article 31
A SYNOPSIS OF MASONIC PERSECUTION IN THE XVIII. CENTURY. Article 32
BE HAPPY AS YOU CAN. Article 32
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry Considered In Its Relation To Society.

FREEMASONRY CONSIDERED IN ITS RELATION TO SOCIETY .

BY O . A . R . ( Continued from page 301 . ) In a Lenten Pastoral admonishing his flock against Feuianism , a few years ago , Cardinal Cullen says : " As to the leaders

of this secret society , their words of infidelity and blasphemy , like those of the adepts of Freemasonry , are in keeping with their wicked career . " And in another pastoral iu 1870 , the Cardinal describes Freemasonry thus : " The first evil which

I shall mention , is the existence of the Masonic , Fenian , Ribbon , and other secret societies * * * * In regard to Freemasons , we learn from the history of modern times that many of them have been the greatest enemies of religion , and the principal leaders of the revolutions which brought so many evils on society . The

greatest infidel of the last century , Voltaire , who laboured incessantly to destroy Christianity , and who never hesitated to use sarcasms , lies and calumnies for that purpose , was a Freemason , and obtained a sort of apotheosis from his brethren in one of the lodges in Paris a few clays before

his unhappy death ; Marat , Danton , Robespierre , and other similar monsters of iniquity , who were the great actors in the French Revolution ; and in our days , Mazzini aud Garibaldi , the principal authors of all the convulsions of I taly bef

longed to the craft * - '¦> . * From their works will you know them , says the Lord ; and hence though we do not pretend to penetrate the mysteries of Freemasonry , - we may conclude that the plant is bad , radically bad , which producessuch poisonous fruits . "

So far did the Cardinal carry his antipathy , that on the occasion of Prince Arthur ' s visit to this country a few years ago , when a Masonic Ball was given iu his honour , all Roman Catholics were interdicted from taking any part in it . With this visit some peculiar circumstances

were connected , and no doubt the Cardinal thought he had the game in his own hands . However , the same year , the Prince of Wales became a Freemason , and since that event , Prince Arthur , like a worthy son of the Queen of England , became a

Freemason simultaneously with assuming the title of Duke of Connaught . From the short extracts from Papal documents given in the foregoing pages , it will be apparent that there exists a strong feeling among the hierarchy of Rome against

Freemasonry . Their denunciations cannot harm the craft , but they can render uncomfortable many honourable Roman Catholics , who , loving Freemasonry for its intrinsic worth , yet feel as a matter of conscience they arc doing something

forbidden so long as they continue their connection with it . Reasoning men will decide for themselves whether there is anything morally wrong in Freemasonry , and whether any of the charges brought against it be true .

Freemasons are enjoined— " to be good men and true , and strictly to obey the Moral Law , to be peaceful citizens and cheerfully to conform to the laws of the country in which they reside , and not to be concerned in lots and conspiracies against the

governp ment , but patiently to submit to the law and the constituted authorities ; to pay a proper respect to a civil magistrate , to work diligently , live creditably , and act

honourably by all men . " This should be a sufficient refutation of the scandalous and unfounded charges made against the order by designing men . But there is another evil to be apprehended . Since the Vatican Council promulgated that startling dogma of the

infallibility of the Pope , many will be induced to believe implicitly the charges made by different Popes , requiring no other proof but assertion . Suspicion will fall on the order , and many will be deterred from becoming Freemasonsfearing to be

, ranked with those who are described as " enemies of the Church and of God . " In Cardinal Cttllen ' s pastoral of 1870 from which an extract has already been given , he adroitly uses some names of bad repute who were prominent characters in

the atrocities of the French Revolution , — Marat , Danton , Robespierre . These men he asserts were Freemasons , and he affects to discover in Masonic teaching something calculated to develop any latent badness a man may haveand hence he concludes

, that the plant is bad which produces such poisonous fruit . This is judging of the size of Hercules by his foot with a vengeance . If they were Masons they were

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