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  • The Masonic Magazine
  • May 1, 1876
  • Page 26
  • FAIRY TALES UTILISED FOR THE NEW GENERATION.
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The Masonic Magazine, May 1, 1876: Page 26

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    Article HOLIDAY MASONS. ← Page 2 of 2
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Page 26

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Holiday Masons.

ing to build upon one or other of these rites , other spurious ones , which have nothing of Masonry in them , save the name . That which is genuine and popular is always counterfeited . The greed of gain or power leads men to originate

Orders Avhich are quasi Masonic , club them Avith ridiculously high-sounding titles , and attribute to tbem a fictitious origin and antiquity , and forthwith a vulgar crowd , having the curiosity of old women , take the new-fangled degree . Perhaps more of

these neAV societies are started by certain impecunious regalia vendors than by any other class , who by this means drive a thriving trade . AVhat a calamity to them Avould be a persecution of their bairns I How flat the market for Society goods

Avould drop ! Suppose any class of men should be foolish enough to wage a successful crusade against the Eastern Stars , or Knights of the Red Cross of Constantino , or Knights of Carthage—AVIIO Avould sell any more of their bibs , or sashes 01 other

, millinery I Just think of the terrible convulsions in certain business circles that Avould follow—not in Philadelphia , for it is little given to noA'elties that disturb the Masonic peace—but alas for New York , and Kew Jersey , and the prolific AVest .

The potato-bug scourge would be nothing to it . The holiday quasi-Masons would go under by hundreds , ancl the places that know them now would know tbem no more

for ever . Ancient Craft , or Blue Masons , cannot often be charged with holiday habits . True , our Grand Lodges have recently got into the habit of being attended by some fuss and feathers , on grand occasions , in the shape of escorts of Knights Templars , on

foot or mounted ; and some Brethren , Avhose love for display does not die Avith them , request to be Masonically buried Avith all the pomp of Templar parade and funeral ceremonial ; but except iu these respects , Masons that are Masons can

rarely , if ever , be charged Avith having any nonsense about them , or playing Mason before the Avorld . But Ave are growing exceedingly proud of our prosperity . In the ends of the earth—Japan , India , Australia , the Sandwich Islands , statel y Masonic Temples haA'e been , or are beingbuilt , and we point to them with what we deem a pardonable pride . But let us not

Holiday Masons.

have what might be termed a holiday pride , for certainly that sort goetb before a fall . If , however , our charity and standard of morality are made to keep pace Avith the multiplication andgrandeur of our Temples , there need be no fear for the future . AVealth , unless it is squandered ancl

dissipated away , does not sap virtue . Not money , but the love of money , is the root of all evil . Money is a good thing , especially hard money , but money that is Avasted is a curse . And holiday Masons get rid of it much faster than other Masons .

They eat , drink , and wear it out—in oftrepeated banquets , expensive jeAvels , and often renewed because often Avorn , and much abused regalia and clothing . The sooner they cease to be holiday , and become common-seuse Masonsconforming to

, tbe Avay of their Masonic forefathers , the more largely Avill tbe prosperity of tbe Craft be insured , and the truer will Freemasons be to vows which have voluntarily been assumed . Masons should not often be seen , labelled as such , on the public

thoroughfares . The pomp of parade is unmasonic . What office has the T yler to fulfill on a public street ? The only stated place , Avhere Masons should appear in full regalia , should be the tyled precincts of the Lodge , Chapter , Council , or Commandery . The sooner Ave forego our excessive holiday habits the better . —Keystone .

Fairy Tales Utilised For The New Generation.

FAIRY TALES UTILISED FOR THE NEW GENERATION .

BY THEOPHILUS T 05 ILINS 0 N-. No . 1 . —CINDERELLA . IT has struck me that we might all of us Avith a little profitable reaction go back for instructionimprovementand didactic

, , morality to those fairy tales Avhich delighted us in youth , and can still amuse us in middle age . For though we are dusty and travel-stained to-day with this often Aveary journey of life , of long years , of trying scenesAve have not yethajipily

, , for ourselves , lost all interest in what once pleased us so hugely ; Ave are still , thank HeaA * en , to some extent , at any rate , " simpatico " Avith the tastes and temperament , the feeling and feiwour of more buoyant hours . With what zest and

“The Masonic Magazine: 1876-05-01, Page 26” Masonic Periodicals Online, Library and Museum of Freemasonry, 2 June 2025, django:8000/periodicals/mmg/issues/mmg_01051876/page/26/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
THE COMPARATIVE AGE OF OUR MASONIC MSS. Article 2
NOTES ON THE OLD MINUTE BOOKS OF THE BRITISH UNION LODGE, No. 114, IPSWICH. A.D. 1762. Article 3
I AM WILLING TO BE TRIED AGAIN. Article 7
EXTRACTS FROM THE MINUTE BOOKS OF THE ROYAL ARCH CHAPTER OF PARADISE, No. 139. Article 7
THE WOMEN OF OUR TIME. Article 13
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 16
ONLY A CHRISTMAS ROSE. Article 19
THE OLD FOLKS' PARTY. Article 20
HOLIDAY MASONS. Article 25
FAIRY TALES UTILISED FOR THE NEW GENERATION. Article 26
LIGHTS AND SHADOWS OF SCOTTISH FREEMASONRY. Article 29
SONNET. Article 31
DERIVATION OF THE WORD " MASON." Article 32
GODEREY HIGGINS ON FREEMASONRY. Article 34
AN HISTORICAL ACCOUNT OF MASTER AND FREE MASONS. Article 37
ON HER MAJESTY'S BIRTHDAY , MAY , 1876. Article 43
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 44
CATHERINE OF ARRAGON, Article 45
NOTES ON LITERATURE, SCIENCE AND ART. Article 46
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Page 26

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Holiday Masons.

ing to build upon one or other of these rites , other spurious ones , which have nothing of Masonry in them , save the name . That which is genuine and popular is always counterfeited . The greed of gain or power leads men to originate

Orders Avhich are quasi Masonic , club them Avith ridiculously high-sounding titles , and attribute to tbem a fictitious origin and antiquity , and forthwith a vulgar crowd , having the curiosity of old women , take the new-fangled degree . Perhaps more of

these neAV societies are started by certain impecunious regalia vendors than by any other class , who by this means drive a thriving trade . AVhat a calamity to them Avould be a persecution of their bairns I How flat the market for Society goods

Avould drop ! Suppose any class of men should be foolish enough to wage a successful crusade against the Eastern Stars , or Knights of the Red Cross of Constantino , or Knights of Carthage—AVIIO Avould sell any more of their bibs , or sashes 01 other

, millinery I Just think of the terrible convulsions in certain business circles that Avould follow—not in Philadelphia , for it is little given to noA'elties that disturb the Masonic peace—but alas for New York , and Kew Jersey , and the prolific AVest .

The potato-bug scourge would be nothing to it . The holiday quasi-Masons would go under by hundreds , ancl the places that know them now would know tbem no more

for ever . Ancient Craft , or Blue Masons , cannot often be charged with holiday habits . True , our Grand Lodges have recently got into the habit of being attended by some fuss and feathers , on grand occasions , in the shape of escorts of Knights Templars , on

foot or mounted ; and some Brethren , Avhose love for display does not die Avith them , request to be Masonically buried Avith all the pomp of Templar parade and funeral ceremonial ; but except iu these respects , Masons that are Masons can

rarely , if ever , be charged Avith having any nonsense about them , or playing Mason before the Avorld . But Ave are growing exceedingly proud of our prosperity . In the ends of the earth—Japan , India , Australia , the Sandwich Islands , statel y Masonic Temples haA'e been , or are beingbuilt , and we point to them with what we deem a pardonable pride . But let us not

Holiday Masons.

have what might be termed a holiday pride , for certainly that sort goetb before a fall . If , however , our charity and standard of morality are made to keep pace Avith the multiplication andgrandeur of our Temples , there need be no fear for the future . AVealth , unless it is squandered ancl

dissipated away , does not sap virtue . Not money , but the love of money , is the root of all evil . Money is a good thing , especially hard money , but money that is Avasted is a curse . And holiday Masons get rid of it much faster than other Masons .

They eat , drink , and wear it out—in oftrepeated banquets , expensive jeAvels , and often renewed because often Avorn , and much abused regalia and clothing . The sooner they cease to be holiday , and become common-seuse Masonsconforming to

, tbe Avay of their Masonic forefathers , the more largely Avill tbe prosperity of tbe Craft be insured , and the truer will Freemasons be to vows which have voluntarily been assumed . Masons should not often be seen , labelled as such , on the public

thoroughfares . The pomp of parade is unmasonic . What office has the T yler to fulfill on a public street ? The only stated place , Avhere Masons should appear in full regalia , should be the tyled precincts of the Lodge , Chapter , Council , or Commandery . The sooner Ave forego our excessive holiday habits the better . —Keystone .

Fairy Tales Utilised For The New Generation.

FAIRY TALES UTILISED FOR THE NEW GENERATION .

BY THEOPHILUS T 05 ILINS 0 N-. No . 1 . —CINDERELLA . IT has struck me that we might all of us Avith a little profitable reaction go back for instructionimprovementand didactic

, , morality to those fairy tales Avhich delighted us in youth , and can still amuse us in middle age . For though we are dusty and travel-stained to-day with this often Aveary journey of life , of long years , of trying scenesAve have not yethajipily

, , for ourselves , lost all interest in what once pleased us so hugely ; Ave are still , thank HeaA * en , to some extent , at any rate , " simpatico " Avith the tastes and temperament , the feeling and feiwour of more buoyant hours . With what zest and

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