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  • May 1, 1876
  • Page 36
  • GODEREY HIGGINS ON FREEMASONRY.
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The Masonic Magazine, May 1, 1876: Page 36

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Page 36

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Goderey Higgins On Freemasonry.

obseremt Craftsmen , neither need Ave seek to explain their bearing , for undoubtedly it must be conceded that our Traditions are in many cases not peculiar to Masonry , but adopted from older Societies and Historical MSS . tor the purpose of conveying moral lessons .

We had recently lent us for perusal , a curious little volume , in which several old books were bound . The first is entitled , " Testament of the Twelve Patriarchs , the sons of Jacob . Translated out of Greek into Latine by Robert Grosthead ,

sometimes Bishop of Lincoln , and out of his copy into French ancl Dutch by others and now Englished . To the credit , whereof an ancient Greek copy , written on parchment is kept in the University of Cambridge ( woodcut ) London , printed

for T . Milbourn , for the Company of Stationers , 1 G 99 . " The secind , not dated , but apparently of the same age has the following title : " An Historical Catechism , containing Ingenious Answers to many notable Questions of several Avonderful

matters in ancient History , as , What is the opinion of all our Historians about the apple old mother Eve tempted Adam withal—Why tbe Devil should take the shape of a serpent : of the building of the Tower of Babel . . . Part 1 . Registered in the Hall Book of the Company of stationers . "

If there Avere ever a date it must have been cut off by the Binder , who appears to have been much more solicitous about the external than the internal qualifications of the little book . The latter con tains

something very similar to the traditions recorded by Niccphorus " Q . What happened at their laying a foundation ? "A . There Avas a stone which slipt from its place , and discovered the mouth of a cave cut in a Rock—The ( J verseers of

the work not being able to see to the bottom of it let down a Labourer by a Rope , being come to the bottom , he was up to the ancles in Avater , ancl found the p lace Four Square and laying bis Hand on a little Pillar above the Avater , he met with a Book Avrapt up in a clean Linen

cloth , being draAvn up , the spectators were amaz'd it should be so fresh lying iu such a dark hole . The Book being opened surprized both the Jews and Grecians that

were present ; they found in the beginning of it , these words were capital letters : In the beginning was the Word and the Word Avas with God , ancl the Word was God and indeed , saith the Historian , that Sci ipture did manifestly contain all the Gospel which the Beloved Disci ple , St .

John had declared . " The foregoing occurs after a description of the attempt of Julian , the Apostate , to rebuild the Temple , and is so much like the previous extract that nothing short of a common origin can account for their agreement . We have been told that there are other

curious references to legends now incorporated in masonic degrees in ancient writings , but bave not yet been able to verify the statement ; in one work especially , by Philostorgus , a Greek author who lived in the fifth century . We have not succeeded in inducing the brother who

knous the allusions mentioned , to transcribe them , as they are "too broadly made to allow my scruples , " to do so , '' and more particularly as reference is made to things beyond Craft Masonry . " He says , however , that " the Historian , Philostorgus ,

Avas evidently not out of our Order , and happy am I . that he Avas not , since this proof of tbe truth of our Traditions would , in . all probabality , have never reached us . " The subject is worth investigation , ancl we hope Dr . MACKEY will find time to di p into the History by this learned Greek , so as to

test the foregoing declaration , and if possible , to trace the ori gin of some more of our masonic legends . If we mistake not , the cave , so graphically ancl similarly described iu the two preceding extracts is in all probabilit y , the original of the legend of the Royal Arch and some of the degrees

of the Ancient and Accepted Scottish Rite of Freemasonry . It is surely more reasonable to suppose that each legend of onr masonic degrees is an adaptation of Traditions previously circulated without any connection with the Craft , than to believe

that our masonic legends or traditions are peculiar to the Society , and have always been so—a belief contrary to fact . We must now conclude these researches for the time , ancl if our readers have been interested in the enquiry opened up , ajid desire to pursue the investigation , we uuvy > ere long , decide to present a sketch of the

“The Masonic Magazine: 1876-05-01, Page 36” Masonic Periodicals Online, Library and Museum of Freemasonry, 5 June 2025, django:8000/periodicals/mmg/issues/mmg_01051876/page/36/.
  • List
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Title Category Page
Monthly Masonic Summary. Article 1
THE COMPARATIVE AGE OF OUR MASONIC MSS. Article 2
NOTES ON THE OLD MINUTE BOOKS OF THE BRITISH UNION LODGE, No. 114, IPSWICH. A.D. 1762. Article 3
I AM WILLING TO BE TRIED AGAIN. Article 7
EXTRACTS FROM THE MINUTE BOOKS OF THE ROYAL ARCH CHAPTER OF PARADISE, No. 139. Article 7
THE WOMEN OF OUR TIME. Article 13
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 16
ONLY A CHRISTMAS ROSE. Article 19
THE OLD FOLKS' PARTY. Article 20
HOLIDAY MASONS. Article 25
FAIRY TALES UTILISED FOR THE NEW GENERATION. Article 26
LIGHTS AND SHADOWS OF SCOTTISH FREEMASONRY. Article 29
SONNET. Article 31
DERIVATION OF THE WORD " MASON." Article 32
GODEREY HIGGINS ON FREEMASONRY. Article 34
AN HISTORICAL ACCOUNT OF MASTER AND FREE MASONS. Article 37
ON HER MAJESTY'S BIRTHDAY , MAY , 1876. Article 43
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 44
CATHERINE OF ARRAGON, Article 45
NOTES ON LITERATURE, SCIENCE AND ART. Article 46
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Goderey Higgins On Freemasonry.

obseremt Craftsmen , neither need Ave seek to explain their bearing , for undoubtedly it must be conceded that our Traditions are in many cases not peculiar to Masonry , but adopted from older Societies and Historical MSS . tor the purpose of conveying moral lessons .

We had recently lent us for perusal , a curious little volume , in which several old books were bound . The first is entitled , " Testament of the Twelve Patriarchs , the sons of Jacob . Translated out of Greek into Latine by Robert Grosthead ,

sometimes Bishop of Lincoln , and out of his copy into French ancl Dutch by others and now Englished . To the credit , whereof an ancient Greek copy , written on parchment is kept in the University of Cambridge ( woodcut ) London , printed

for T . Milbourn , for the Company of Stationers , 1 G 99 . " The secind , not dated , but apparently of the same age has the following title : " An Historical Catechism , containing Ingenious Answers to many notable Questions of several Avonderful

matters in ancient History , as , What is the opinion of all our Historians about the apple old mother Eve tempted Adam withal—Why tbe Devil should take the shape of a serpent : of the building of the Tower of Babel . . . Part 1 . Registered in the Hall Book of the Company of stationers . "

If there Avere ever a date it must have been cut off by the Binder , who appears to have been much more solicitous about the external than the internal qualifications of the little book . The latter con tains

something very similar to the traditions recorded by Niccphorus " Q . What happened at their laying a foundation ? "A . There Avas a stone which slipt from its place , and discovered the mouth of a cave cut in a Rock—The ( J verseers of

the work not being able to see to the bottom of it let down a Labourer by a Rope , being come to the bottom , he was up to the ancles in Avater , ancl found the p lace Four Square and laying bis Hand on a little Pillar above the Avater , he met with a Book Avrapt up in a clean Linen

cloth , being draAvn up , the spectators were amaz'd it should be so fresh lying iu such a dark hole . The Book being opened surprized both the Jews and Grecians that

were present ; they found in the beginning of it , these words were capital letters : In the beginning was the Word and the Word Avas with God , ancl the Word was God and indeed , saith the Historian , that Sci ipture did manifestly contain all the Gospel which the Beloved Disci ple , St .

John had declared . " The foregoing occurs after a description of the attempt of Julian , the Apostate , to rebuild the Temple , and is so much like the previous extract that nothing short of a common origin can account for their agreement . We have been told that there are other

curious references to legends now incorporated in masonic degrees in ancient writings , but bave not yet been able to verify the statement ; in one work especially , by Philostorgus , a Greek author who lived in the fifth century . We have not succeeded in inducing the brother who

knous the allusions mentioned , to transcribe them , as they are "too broadly made to allow my scruples , " to do so , '' and more particularly as reference is made to things beyond Craft Masonry . " He says , however , that " the Historian , Philostorgus ,

Avas evidently not out of our Order , and happy am I . that he Avas not , since this proof of tbe truth of our Traditions would , in . all probabality , have never reached us . " The subject is worth investigation , ancl we hope Dr . MACKEY will find time to di p into the History by this learned Greek , so as to

test the foregoing declaration , and if possible , to trace the ori gin of some more of our masonic legends . If we mistake not , the cave , so graphically ancl similarly described iu the two preceding extracts is in all probabilit y , the original of the legend of the Royal Arch and some of the degrees

of the Ancient and Accepted Scottish Rite of Freemasonry . It is surely more reasonable to suppose that each legend of onr masonic degrees is an adaptation of Traditions previously circulated without any connection with the Craft , than to believe

that our masonic legends or traditions are peculiar to the Society , and have always been so—a belief contrary to fact . We must now conclude these researches for the time , ancl if our readers have been interested in the enquiry opened up , ajid desire to pursue the investigation , we uuvy > ere long , decide to present a sketch of the

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