Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.
Notes On The Old Minute Books Of The British Union Lodge, No. 114, Ipswich. A.D. 1762.
expense of tbe Lodge , and not at their own , and the great Masonic charities suffer in consequence . On this night we find amongst tbe payments : — " To moat and sauce for dinner , " £ 1 19 s . Gd . ; for liquor £ ¦> 4 s . total
; £ i 3 s . Gd ., for eating and drinking ! and below it is ordered that the Treasurer do send to Bro . Heseltine , Grand Secretary , One Guinea for the use of the General Fund of Charity , by Feb . 1 st , 1780 . Here is a text for a Masonic sermon at
once . The brethren of tbe British Union Lodge of to-day ( except in tbe laudable exercise of hospitality , always exercised Avithout stint or measure , to all visitors no matter from whence they come , AVIIO honour the Lodge by their presence at its meetings ) , never allow tbe funds of tbe
Lodge to be expended in refreshment , as so many Metropolitan Lodges do , but each member pays a reasonable price , say 2 s . 6 d ., for a thoroughly substantial , but by no means extravagant repast , and he may take what stimulant be pleases , or
none at all , so that if he is a teetotaller , and even a Good Templar , he is perfectly at liberty to drink bis toasts in water if he please , no man urging him to drink or to abstain , but leaving him to do what seems best in his own eyes . One of the great objections to Masonry we have seen somewhere , fms been its suppers and its toasts , inciting men to
drink against their will , and leading weak men astray , by tlie gay society of the craft . For ourselves we do not believe for a moment in the statements made by our enemies , that Masonry or its banquets have a tendency to lead men astray . We strongly believe in the social part
of the Masonic meeting , when the brethren from labour seek refreshment , and Ave should be sorry to see the pleasant after part done away with , but at the same time we are strongly of opinion that the Lodge funds should never be trenched upon
except in exercise of hospitality to strangers , and tbe members Avho stay to supper , or dinner , or whatever name it goes by , should be content to pay for it . AVere this practice universal , and extravagant banquets tabooed , the charities Avould get the benefit , and the social gatherings Avould be none tlie less pleasant because they were inexpensive . This is a matter which
chiefly concerns our London brethren however , as except in Liverpool perhaps , and one or two of our great cities , the provincial Masons do not go in for extravagant banquets , save on very rare occasions . Even at our Provincial Grand Lodge meetingsthe dinner provided is
, generally a question of a few shillings only , and Ave do not know that when properly served ( which by the way is seldom the case , through the great paucity of waiters ) , they are not as pleasant as the monthly and quarterly banquets held b
y some London Lodges at a cost of a guinea , and sometimes two , to each brother who Avishes to partake of the costly repast . Apparently harmony did not reign supreme in tbe British Union at this time , for on tbe 7 th March , 1780 , we find a
record that " Bro . T . C ( for obvious reasons AVC suppress the names ) , by order of the Master and the rest of the brethren , is excluded this Lodge ; " the reason of his exclusion is carefully scored out , and no one but an expert , or the celebrated Blind Man at tbe Post Office , could now decipher the cause of this order . " Likewise W . K ., for a scandalous report of calling the
fraternity a society , and that advice be sent to the Grand Lodge , in order to have him erased out of their book and excluded from all regular Lodges , & c . " So runs the minute , and from it we cannot fail to gather that the Lodge ( as too many Lodges are now doing every day )
had made the great mistake of admitting men within its portals who would do nothing but bring the society into contempt , so thoroughly and manifestly unfit were they to participate in the mysteries of Masonry .
On the 5 th June , 1781 , we note the following minute which is suggestive iu many ways : — " This evening it Avas unanimously agreed that the Secretary should provide the Lodge with a Freemasons' Calendar
annually , and the expense to be paid out of the funds of the Lodge . " One cannot help thinking we should have more masonic students , more seekers after lbdit , and fewer knife and fork Masons , if each Lodge now took , not only the Cosmopolitan Masonic Calendar , but the Freemason , and the Masonic Magazine , and so contribute to tbe diffusion of masonic knowledge ,
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.
Notes On The Old Minute Books Of The British Union Lodge, No. 114, Ipswich. A.D. 1762.
expense of tbe Lodge , and not at their own , and the great Masonic charities suffer in consequence . On this night we find amongst tbe payments : — " To moat and sauce for dinner , " £ 1 19 s . Gd . ; for liquor £ ¦> 4 s . total
; £ i 3 s . Gd ., for eating and drinking ! and below it is ordered that the Treasurer do send to Bro . Heseltine , Grand Secretary , One Guinea for the use of the General Fund of Charity , by Feb . 1 st , 1780 . Here is a text for a Masonic sermon at
once . The brethren of tbe British Union Lodge of to-day ( except in tbe laudable exercise of hospitality , always exercised Avithout stint or measure , to all visitors no matter from whence they come , AVIIO honour the Lodge by their presence at its meetings ) , never allow tbe funds of tbe
Lodge to be expended in refreshment , as so many Metropolitan Lodges do , but each member pays a reasonable price , say 2 s . 6 d ., for a thoroughly substantial , but by no means extravagant repast , and he may take what stimulant be pleases , or
none at all , so that if he is a teetotaller , and even a Good Templar , he is perfectly at liberty to drink bis toasts in water if he please , no man urging him to drink or to abstain , but leaving him to do what seems best in his own eyes . One of the great objections to Masonry we have seen somewhere , fms been its suppers and its toasts , inciting men to
drink against their will , and leading weak men astray , by tlie gay society of the craft . For ourselves we do not believe for a moment in the statements made by our enemies , that Masonry or its banquets have a tendency to lead men astray . We strongly believe in the social part
of the Masonic meeting , when the brethren from labour seek refreshment , and Ave should be sorry to see the pleasant after part done away with , but at the same time we are strongly of opinion that the Lodge funds should never be trenched upon
except in exercise of hospitality to strangers , and tbe members Avho stay to supper , or dinner , or whatever name it goes by , should be content to pay for it . AVere this practice universal , and extravagant banquets tabooed , the charities Avould get the benefit , and the social gatherings Avould be none tlie less pleasant because they were inexpensive . This is a matter which
chiefly concerns our London brethren however , as except in Liverpool perhaps , and one or two of our great cities , the provincial Masons do not go in for extravagant banquets , save on very rare occasions . Even at our Provincial Grand Lodge meetingsthe dinner provided is
, generally a question of a few shillings only , and Ave do not know that when properly served ( which by the way is seldom the case , through the great paucity of waiters ) , they are not as pleasant as the monthly and quarterly banquets held b
y some London Lodges at a cost of a guinea , and sometimes two , to each brother who Avishes to partake of the costly repast . Apparently harmony did not reign supreme in tbe British Union at this time , for on tbe 7 th March , 1780 , we find a
record that " Bro . T . C ( for obvious reasons AVC suppress the names ) , by order of the Master and the rest of the brethren , is excluded this Lodge ; " the reason of his exclusion is carefully scored out , and no one but an expert , or the celebrated Blind Man at tbe Post Office , could now decipher the cause of this order . " Likewise W . K ., for a scandalous report of calling the
fraternity a society , and that advice be sent to the Grand Lodge , in order to have him erased out of their book and excluded from all regular Lodges , & c . " So runs the minute , and from it we cannot fail to gather that the Lodge ( as too many Lodges are now doing every day )
had made the great mistake of admitting men within its portals who would do nothing but bring the society into contempt , so thoroughly and manifestly unfit were they to participate in the mysteries of Masonry .
On the 5 th June , 1781 , we note the following minute which is suggestive iu many ways : — " This evening it Avas unanimously agreed that the Secretary should provide the Lodge with a Freemasons' Calendar
annually , and the expense to be paid out of the funds of the Lodge . " One cannot help thinking we should have more masonic students , more seekers after lbdit , and fewer knife and fork Masons , if each Lodge now took , not only the Cosmopolitan Masonic Calendar , but the Freemason , and the Masonic Magazine , and so contribute to tbe diffusion of masonic knowledge ,