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  • May 1, 1880
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The Masonic Magazine, May 1, 1880: Page 40

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    Article WHITSUNTIDE CUSTOMS. ← Page 3 of 4 →
Page 40

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Whitsuntide Customs.

Northampton . Every year the inhabitants assemble at an early hour on Whit-Monday morning , and stop up all roads ancl byeways in the parish , and demand a certain toll of every passer-by , no matter what their station in life . In case of non-compliance a long pole is produced , and the offender is placed thereon in riding attitude , carried through the village and taken to the parish stocks , and there imprisoned till the authorities choose to grant a dismissal . It

appears that Queen Elizabeth granted to the inhabitants of Corby a charter to free them from town toll throughout England , Wales , and Scotland ; and also to exempt them from serving on juries at Northampton , and to free the knights of the shire from the militia law . This custom of taking toll has been observed every twenty years since the granting of the charter , in commemoration thereof , ancl was last celebrated on June 9 th , 1862 .

The old ceremony , the "Boy ' s Bailiff , " pravailed in Whitsun week at one time at Wenlock , Shropshire . It consisted of a man who wore a haircloth gown ancl was called the bailiff , a recorder , justices , and other municipal officers . There was a large retinue of men ancl boys mounted on horseback begirt with wooden swords , which they carried on their right sides . They used to call at the gentlemen ' s houses in the franchise , where they were regaled with refreshments ; and they afterwards assembled at the Guilhall , where the town-clerk read some sort of rigmarole , which they called their charter , one part of which was : —

" We go from Bickbury , audBadger , to Stoke on the Clee , To Monkhopton , Round Acton , and so return we . " The first three named places are the extreme points of the franchise , and the other two are on the return to Much Wenlock . This custom is supposed to have originated iu going a bannering .

A remarkable usage obtained in former clays on Whitsun Monday , in the vicinity of Lichfield , Stafford . A " Court of Array , " or view of men and arms , was held at a place called Greenhill , where every householder failing to answer his name when called from the dozener ' s list , was fined a penny . The origin of this singular ceremony is unknown ; it existed long before the charters of incorporationand may perhaps be the remains of the commissions of

, array issued in the time of Henry V ., who ordered every man to keep in his possession arms and armour , according to his goods and station in life , whence the enrolment of a regular army took place . These statutes of array were repealed . Something , however , like the old custom was continued , and a booth erected for this purpose , iu which the magistrates received all the inhabitants who chose to visit them , and partake of a collation

provided for that purpose . The business of the day commenced about eight o ' clock in the morning , when the constables , attended by armed men , wearing their colours of distinction , with drums beating , preceded b y morris dancers , with the Maid Marian , tabor and pipe , etc ., conducted the bailiffs , ancl sheriff , and other city officers to the bower , where they were received with a salute from the men-at-arms . The constable then returned to

collect the dozeners with their standards or posies , who , with the inhabitants of each separate , were with like ceremonies conducted to the bower . The posies were probably originally images of saints ; they afterwards became emblems of trades , or in many instances were poppets or garlands borne upon the heads of then' ancient halberts : these were in every ward received with a volley from the men-at-armswho also fired over every separate housefor which they

, , received money and liquor from the inhabitants . Greenhill was on these occasions crowded with shows , booths , and stalls , and the day was regarded as a festival of the city and neighbourhood . About nine in the evening , the whole of the posies being collected , a procession was formed to conduct them to what was called the christening , ancl was in the following order : —

“The Masonic Magazine: 1880-05-01, Page 40” Masonic Periodicals Online, Library and Museum of Freemasonry, 20 June 2025, django:8000/periodicals/mmg/issues/mmg_01051880/page/40/.
  • List
  • Grid
Title Category Page
THE RECORDS OF AN ANCIENT LODGE. Article 1
THE SOCIETY OF THE ROSE CROIX.* Article 6
WHAT MORE CAN I SAY ? * Article 12
THE TREVOR FAMILY;* Article 13
HONEST WEALTH. Article 18
FRENCH MASONRY.—THE SANCTUARY OF MEMPHIS. Article 19
LIFE OF THE PRINCE CONSORT. Article 22
SUPERSTITIONS AND CUSTOMS CONNECTED WITH JUDAS ISCARIOT. Article 23
OUT OF TUNE. Article 26
THE MASONIC HALL ON FILBERT STREET, NEAR EIGHTH, PHILADELPHIA: Article 27
LITTLE CLARA'S GRAVE. Article 32
THE ROD IN AND OUT OF SCHOOL. Article 33
HOW ADULTERATION GOES ON. Article 36
WHITSUNTIDE CUSTOMS. Article 38
MASONIC AND GENERAL ARCHAEOLOGIA. Article 41
LITTLE BRITAIN. Article 43
Untitled Article 45
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Page 40

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Whitsuntide Customs.

Northampton . Every year the inhabitants assemble at an early hour on Whit-Monday morning , and stop up all roads ancl byeways in the parish , and demand a certain toll of every passer-by , no matter what their station in life . In case of non-compliance a long pole is produced , and the offender is placed thereon in riding attitude , carried through the village and taken to the parish stocks , and there imprisoned till the authorities choose to grant a dismissal . It

appears that Queen Elizabeth granted to the inhabitants of Corby a charter to free them from town toll throughout England , Wales , and Scotland ; and also to exempt them from serving on juries at Northampton , and to free the knights of the shire from the militia law . This custom of taking toll has been observed every twenty years since the granting of the charter , in commemoration thereof , ancl was last celebrated on June 9 th , 1862 .

The old ceremony , the "Boy ' s Bailiff , " pravailed in Whitsun week at one time at Wenlock , Shropshire . It consisted of a man who wore a haircloth gown ancl was called the bailiff , a recorder , justices , and other municipal officers . There was a large retinue of men ancl boys mounted on horseback begirt with wooden swords , which they carried on their right sides . They used to call at the gentlemen ' s houses in the franchise , where they were regaled with refreshments ; and they afterwards assembled at the Guilhall , where the town-clerk read some sort of rigmarole , which they called their charter , one part of which was : —

" We go from Bickbury , audBadger , to Stoke on the Clee , To Monkhopton , Round Acton , and so return we . " The first three named places are the extreme points of the franchise , and the other two are on the return to Much Wenlock . This custom is supposed to have originated iu going a bannering .

A remarkable usage obtained in former clays on Whitsun Monday , in the vicinity of Lichfield , Stafford . A " Court of Array , " or view of men and arms , was held at a place called Greenhill , where every householder failing to answer his name when called from the dozener ' s list , was fined a penny . The origin of this singular ceremony is unknown ; it existed long before the charters of incorporationand may perhaps be the remains of the commissions of

, array issued in the time of Henry V ., who ordered every man to keep in his possession arms and armour , according to his goods and station in life , whence the enrolment of a regular army took place . These statutes of array were repealed . Something , however , like the old custom was continued , and a booth erected for this purpose , iu which the magistrates received all the inhabitants who chose to visit them , and partake of a collation

provided for that purpose . The business of the day commenced about eight o ' clock in the morning , when the constables , attended by armed men , wearing their colours of distinction , with drums beating , preceded b y morris dancers , with the Maid Marian , tabor and pipe , etc ., conducted the bailiffs , ancl sheriff , and other city officers to the bower , where they were received with a salute from the men-at-arms . The constable then returned to

collect the dozeners with their standards or posies , who , with the inhabitants of each separate , were with like ceremonies conducted to the bower . The posies were probably originally images of saints ; they afterwards became emblems of trades , or in many instances were poppets or garlands borne upon the heads of then' ancient halberts : these were in every ward received with a volley from the men-at-armswho also fired over every separate housefor which they

, , received money and liquor from the inhabitants . Greenhill was on these occasions crowded with shows , booths , and stalls , and the day was regarded as a festival of the city and neighbourhood . About nine in the evening , the whole of the posies being collected , a procession was formed to conduct them to what was called the christening , ancl was in the following order : —

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