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  • June 1, 1880
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The Masonic Magazine, June 1, 1880: Page 2

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    Article THE BELZONI MASONIC MSS. ← Page 2 of 5 →
Page 2

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Belzoni Masonic Mss.

DEDICATED TO THE MASONIC BRETHREN UNIVERSALLY . WISDOM was never more exemplified than when it adopted the Pyramidical and Triangular Form from the sublime architecture of the heavens , machined on the firm basis of eternal stability . The united brethren universall y will adoptI hopethe original form of

, , the Masonic apron , and establish a jubilee to commemorate the restoration of that event , by casting into the flames the present aprons of the unmeaning form of St . Crispin . The plate represents Pharoah Ousirie , King of Egypt , in Masonic communication with one of that order , whose head is covered with a mask which represents the head of the Ibis ; an excellent mode of mystifying . The king

is invested with the triangular Masonic apron , holding in his right hand the grand Masonic emblem and last grade obtained . The seconel drawing represents the Triangular Apron united with the apron of serpents . Masonic Signs and Signals originated in the first separation that took p lace in the family of Adam . From the beginning Cain and his families had ruled with a despotic power over the numerous families of the piassive Adam .

The elders and chiefs had been long looking forward for a proptcious moment to overthrow the tyrannic power which they had so long been subjected to . The moment so anxiousl y hoped for arrived but too soon , in the murder of Abel . Alas , Abel ! son of their hopes , in whom they looked for the fulfilment of the promise , destroyed by his brother , the first-born son of their affliction . From that period discord entered with all its train of evils into the hearts of

the human race . A horrible crime had been committed , a dreadful precedent for the unruly and rebellious spirits . No man felt himself secure from the jealous vengeance of a brother . Suspicion lurked in each eye . Councils were held by the chiefs of the families , and it was decided that Cain , with his families , should separate and establish themselves at a certain distance from that of Adam , Well might the afflicted fratricide exclaim "Mpunishment

y is greater than I can bear . " The murder of Abel was followed b y many important events and inventions of necessity , and many things of serious import to the human race were to be arranged previous to the first separation . From that catastrophe originated the first civil and moral laws established for the general protection . And it was enacted that disobediedce to those laws and regulations were to be be punished by death .

It was a fearful and momentous epoch to the family of Adam . Consultations were held among the chiefs , and great must have been their perplexity to invent and arrange a code of signs and signals that the direct descent of each family from Adam mi ght be known to the others in their further wanderings over the globe . Independent of the general signals , the heads and chiefs invented private signs , sacred among themselvesfor a greater securitand brotherllove .

, y y Likewise each tribe was invested with a standard or banner as a distinctive attribute , representing certain favourite animals , birds , etc ., stuffed and erected on a tree , to be either carried before them or planted before their encampment . Civil and religious laws , signs , and signals , standards , and banners , were the very first inventions of necessity . The serpent was the grand standard

attached to the family of Abel , or that of Seth , who were invested with universal sovereignty , and to whom was given the birthright of Cain forfeited by the murder of Abel , and in whose family the priestly and monarchial characters were afterwards blended ; and in tire course of time , as religion increased ^ the serpent was sanctified and adopted as the armorial and sacred emblematic banner of the monarchial and priestly government united . The mark set upon Cain and his tribes , hy which they were to be known by their brethren , was no doubt represented by or on their banners . The

“The Masonic Magazine: 1880-06-01, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01061880/page/2/.
  • List
  • Grid
Title Category Page
THE BELZONI MASONIC MSS. Article 1
A CHARGE Article 6
THE YORK FABRIC ROLLS. Article 10
THE ANCIENT CITIES OF TROY AND PERGAMOS. Article 11
OLD RECORDS OF THE LODGE OF PEEBLES. Article 13
THE LAMENT OF THE CAPTIVE. Article 17
THE TREVOR FAMILY;* Article 19
BRONZE WORK IN SOLOMON'S TEMPLE. Article 25
THE CELESTIAL ARMY. Article 27
THE ROD IN AND OUT OF SCHOOL. Article 28
MASONS' MARKS.* Article 31
ORIGIN AND SHORT HISTORY OF THE KABBALAH.* Article 32
ODE TO WOMAN. Article 34
A MASON'S NOTES OF TRAVEL IN ASIA.* Article 35
ROSENGARTEN'S ARCHITECTURAL STYLES.* Article 37
THE TIMELY WARNING.* Article 37
MASONIC AND GENERAL ARCHAEOLOGIA. Article 39
ST. JOHN'S LODGE. No. 221. BOLTON Article 41
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Belzoni Masonic Mss.

DEDICATED TO THE MASONIC BRETHREN UNIVERSALLY . WISDOM was never more exemplified than when it adopted the Pyramidical and Triangular Form from the sublime architecture of the heavens , machined on the firm basis of eternal stability . The united brethren universall y will adoptI hopethe original form of

, , the Masonic apron , and establish a jubilee to commemorate the restoration of that event , by casting into the flames the present aprons of the unmeaning form of St . Crispin . The plate represents Pharoah Ousirie , King of Egypt , in Masonic communication with one of that order , whose head is covered with a mask which represents the head of the Ibis ; an excellent mode of mystifying . The king

is invested with the triangular Masonic apron , holding in his right hand the grand Masonic emblem and last grade obtained . The seconel drawing represents the Triangular Apron united with the apron of serpents . Masonic Signs and Signals originated in the first separation that took p lace in the family of Adam . From the beginning Cain and his families had ruled with a despotic power over the numerous families of the piassive Adam .

The elders and chiefs had been long looking forward for a proptcious moment to overthrow the tyrannic power which they had so long been subjected to . The moment so anxiousl y hoped for arrived but too soon , in the murder of Abel . Alas , Abel ! son of their hopes , in whom they looked for the fulfilment of the promise , destroyed by his brother , the first-born son of their affliction . From that period discord entered with all its train of evils into the hearts of

the human race . A horrible crime had been committed , a dreadful precedent for the unruly and rebellious spirits . No man felt himself secure from the jealous vengeance of a brother . Suspicion lurked in each eye . Councils were held by the chiefs of the families , and it was decided that Cain , with his families , should separate and establish themselves at a certain distance from that of Adam , Well might the afflicted fratricide exclaim "Mpunishment

y is greater than I can bear . " The murder of Abel was followed b y many important events and inventions of necessity , and many things of serious import to the human race were to be arranged previous to the first separation . From that catastrophe originated the first civil and moral laws established for the general protection . And it was enacted that disobediedce to those laws and regulations were to be be punished by death .

It was a fearful and momentous epoch to the family of Adam . Consultations were held among the chiefs , and great must have been their perplexity to invent and arrange a code of signs and signals that the direct descent of each family from Adam mi ght be known to the others in their further wanderings over the globe . Independent of the general signals , the heads and chiefs invented private signs , sacred among themselvesfor a greater securitand brotherllove .

, y y Likewise each tribe was invested with a standard or banner as a distinctive attribute , representing certain favourite animals , birds , etc ., stuffed and erected on a tree , to be either carried before them or planted before their encampment . Civil and religious laws , signs , and signals , standards , and banners , were the very first inventions of necessity . The serpent was the grand standard

attached to the family of Abel , or that of Seth , who were invested with universal sovereignty , and to whom was given the birthright of Cain forfeited by the murder of Abel , and in whose family the priestly and monarchial characters were afterwards blended ; and in tire course of time , as religion increased ^ the serpent was sanctified and adopted as the armorial and sacred emblematic banner of the monarchial and priestly government united . The mark set upon Cain and his tribes , hy which they were to be known by their brethren , was no doubt represented by or on their banners . The

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