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  • The Masonic Magazine
  • June 1, 1880
  • Page 7
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The Masonic Magazine, June 1, 1880: Page 7

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    Article A CHARGE ← Page 2 of 4 →
Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A Charge

tions about forms , opinions , and . ceremonies , but upon a good life and practice . " For modes of faith let graceless zealots fight , His can't be wrong whose life is in the right . " Political disputes , having an equal tendency to inflame the passions and sour the temperare therefore , with equal proprietyexcluded from our

, , lodges . You are enjoined to pay a due obedience to the laws , and respect to the government of your country ; and to live as peaceable subjects , but never to disturb or embroil the lodge with your particular opinions of State affairs . Neither are you to let any private quarrels or animosities accompany you to defile what is peculiarly devoted to the purest brotherl y love . If yon differ from any ' of your brethren , hear them with patience , and reason with coolness

and moderation ; and take care that a hastiness of temper or expression betray you not into an improper behaviour . It would indeed he well if every wrangling , over-bearing , turbulent , or mischievous temper could be utterl y excluded from our lodges . We have all our imperfections , prejudices , and passions ; but Masons profess , and should stud y and labour diligently to reform or suppress them ; to bear with the infirmities of our brethren , which are never helped by wrath or contention , but may be much assisted by mutual affection and ffood offices . >

Yon are likewise exhorted to avoid , especially whilst the lodge is sitting , a certain levity of behaviour , and trifling impertinence ; which , however harmless it may be thought , is seldom consistent with good manners ; but is more highly culpable , when it rudely draws the attention of your brethren from important truths and rational pleasures ; it is inconsistent with your characters as Masons , gentlemen , or good moral men ; it shows a contempt of the company , where true politeness ought to appear in mutual respect .

The laying or offering of wagers is justly prohibited as incompatible with the dignity of our conversation . You are likewise enjoined to refrain from all profane and obscene discourse . The first is an insolent contempt of the Supreme God , who , both in our outward conversation and deportment , and the inmost recesses of our mindsclaims our highest adoration and reverence ; the other is brutal and

, unmanly , a most indecent affront and injury to that sex , which , though not admitted into onr lodges , we are bound , as Masons and men , tenderly to respect , support , and defend . No drunkenness or intemperance is allowed in our lodges , and whenever a brother is seen to be intoxicated , he ought in strictness and hy the rules of our

society to be dismissed from that meeting , and properly admonished , the first opportunity , not to insult his brethren with future intrusions when he is in that odious situation . But a moderate refreshment , such as nature requires and virtue allows , ought to be encouraged in our cheerful and friendl y conventions ; it exhilarates the spirits , and renders the faculties more vigorous and active ; that frequently in the decent convivial hour , even our necessary cares and anxiety may , for the momentbe forgotand the mind

, , recruited with fresh vigour and resolution to encounter them ; whilst our friendl y intercourse and conversation are cheerful , easy , and free ; not clouded by any sullen reserve , checked by austerity , or deadened by unreasonable abstinence ; but enlivened and brightened by such prudent regulations as give pleasure to enjoyment , and comfort , ease and peace to reflection ; rivet us in the purest friendshipand render our society an expressive "type of future bliss . "

, Your punctual and willing attendance upon our stated meetings is expected , so far as it may not interfere with your duty to yourself , family , or friends ; but you are by no means required to neglect your private affairs or proper business on this account . Diligence and fidelity in our respective callings and professions are what Masonry recommends and enforces , hut ought never to interrupt .

“The Masonic Magazine: 1880-06-01, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01061880/page/7/.
  • List
  • Grid
Title Category Page
THE BELZONI MASONIC MSS. Article 1
A CHARGE Article 6
THE YORK FABRIC ROLLS. Article 10
THE ANCIENT CITIES OF TROY AND PERGAMOS. Article 11
OLD RECORDS OF THE LODGE OF PEEBLES. Article 13
THE LAMENT OF THE CAPTIVE. Article 17
THE TREVOR FAMILY;* Article 19
BRONZE WORK IN SOLOMON'S TEMPLE. Article 25
THE CELESTIAL ARMY. Article 27
THE ROD IN AND OUT OF SCHOOL. Article 28
MASONS' MARKS.* Article 31
ORIGIN AND SHORT HISTORY OF THE KABBALAH.* Article 32
ODE TO WOMAN. Article 34
A MASON'S NOTES OF TRAVEL IN ASIA.* Article 35
ROSENGARTEN'S ARCHITECTURAL STYLES.* Article 37
THE TIMELY WARNING.* Article 37
MASONIC AND GENERAL ARCHAEOLOGIA. Article 39
ST. JOHN'S LODGE. No. 221. BOLTON Article 41
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A Charge

tions about forms , opinions , and . ceremonies , but upon a good life and practice . " For modes of faith let graceless zealots fight , His can't be wrong whose life is in the right . " Political disputes , having an equal tendency to inflame the passions and sour the temperare therefore , with equal proprietyexcluded from our

, , lodges . You are enjoined to pay a due obedience to the laws , and respect to the government of your country ; and to live as peaceable subjects , but never to disturb or embroil the lodge with your particular opinions of State affairs . Neither are you to let any private quarrels or animosities accompany you to defile what is peculiarly devoted to the purest brotherl y love . If yon differ from any ' of your brethren , hear them with patience , and reason with coolness

and moderation ; and take care that a hastiness of temper or expression betray you not into an improper behaviour . It would indeed he well if every wrangling , over-bearing , turbulent , or mischievous temper could be utterl y excluded from our lodges . We have all our imperfections , prejudices , and passions ; but Masons profess , and should stud y and labour diligently to reform or suppress them ; to bear with the infirmities of our brethren , which are never helped by wrath or contention , but may be much assisted by mutual affection and ffood offices . >

Yon are likewise exhorted to avoid , especially whilst the lodge is sitting , a certain levity of behaviour , and trifling impertinence ; which , however harmless it may be thought , is seldom consistent with good manners ; but is more highly culpable , when it rudely draws the attention of your brethren from important truths and rational pleasures ; it is inconsistent with your characters as Masons , gentlemen , or good moral men ; it shows a contempt of the company , where true politeness ought to appear in mutual respect .

The laying or offering of wagers is justly prohibited as incompatible with the dignity of our conversation . You are likewise enjoined to refrain from all profane and obscene discourse . The first is an insolent contempt of the Supreme God , who , both in our outward conversation and deportment , and the inmost recesses of our mindsclaims our highest adoration and reverence ; the other is brutal and

, unmanly , a most indecent affront and injury to that sex , which , though not admitted into onr lodges , we are bound , as Masons and men , tenderly to respect , support , and defend . No drunkenness or intemperance is allowed in our lodges , and whenever a brother is seen to be intoxicated , he ought in strictness and hy the rules of our

society to be dismissed from that meeting , and properly admonished , the first opportunity , not to insult his brethren with future intrusions when he is in that odious situation . But a moderate refreshment , such as nature requires and virtue allows , ought to be encouraged in our cheerful and friendl y conventions ; it exhilarates the spirits , and renders the faculties more vigorous and active ; that frequently in the decent convivial hour , even our necessary cares and anxiety may , for the momentbe forgotand the mind

, , recruited with fresh vigour and resolution to encounter them ; whilst our friendl y intercourse and conversation are cheerful , easy , and free ; not clouded by any sullen reserve , checked by austerity , or deadened by unreasonable abstinence ; but enlivened and brightened by such prudent regulations as give pleasure to enjoyment , and comfort , ease and peace to reflection ; rivet us in the purest friendshipand render our society an expressive "type of future bliss . "

, Your punctual and willing attendance upon our stated meetings is expected , so far as it may not interfere with your duty to yourself , family , or friends ; but you are by no means required to neglect your private affairs or proper business on this account . Diligence and fidelity in our respective callings and professions are what Masonry recommends and enforces , hut ought never to interrupt .

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