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  • The Masonic Magazine
  • June 1, 1880
  • Page 8
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The Masonic Magazine, June 1, 1880: Page 8

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    Article A CHARGE ← Page 3 of 4 →
Page 8

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A Charge

As the Worshipful Master and presiding officers are placed in their several departments by the voice of the brethren , you are required to behave towards them with a becoming respect , to address them by their accustomed titles , and candidly submit to their just orders , admonitions , and reproof ' s ; consider that every affront to them is an offence to the whole society , whom they represent , and over whom they are appointed to preside . As the different regular lodgesand brethrenwherever dispersednot onl

, , , y through this kingdom , but over the whole face of the globe , are united into one grand body , provincial and general officers , whose duty it is to preside over all the lodges in . their several provinces or districts , are appointed b y the fraternity , to preserve all the ancient laws and land-marks of the constitution ; and everything relative to the general interests of Masonry ought , hy them , to be duly weighed and properly regulated . We are . therefore , to pay a clue

regard to the Book of Constitutions , w hich is published by their authority ; to prevent , or endeavour to heal , any jealousies , animosities , or differences , which may unhappily arise between those societies , which are , or ought to be , united in one common interest , and under one common head . Let this band of union be broken , and we become a rope of sand , and lose that strength , weight , and influence which concord and unanimity will secure to us .

Though your first engagement , and principal attachment ought to be to the lodge of which you are members , to the bye-laws of which you are required to conform , and the true interests of which you are bonnd to support , yet you are allowed , when proper and convenient , to visit the neighbouring lodges , so that yon conform to their law and customs ; hut you are not to interfere in their particular business ; nor is it well to enter into any discourse hut what materially concerns the manifest interests of the society at large , or the general welfare of your brethren , to which you must be constantly and particularly attentive .

So far as you can do it , without injury to yourselves or families , you are bound to stud ) ' your brethren ' s interests as your own ; to relieve and assist them in all their difficulties and distresses ; to pay a due regard to their merits , and maintain a tender concern for their failings . But do not suppose that Masonry confines your good offices to the fraternity only , or absolves you from your dut y to the rest of mankind . Far from it ; it inculcates universal benevolence and extends its benign influence to tho whole world . It is a moral

association , but not a partial confederacy . For surely , -whilst I love my brother from moral principle as a man , I may , without injury to any part of society , ho allowed to distinguish him as a Mason . And this leads me to recommend to you a particular care and circumspection , that you betray not our distinguishing marks and characteristics to any stranger ; not to your nearest or dearest relation , nor most intimate and

confidential friend . It will be prudent in you , at least for some time , not to exhibit them even to a brother , except in a lodge , or where you well know your company . Time and patience will fully evince to 3 ^ 011 the importance of this precaution . Pythagoras enjoined a long course of silence to his scholars . And though you are now cheerfully and affectionatelreceived into onr intimacy are

y , your still probationers for greater confidence . You will , therefore , keep a strict guard over your discourse , looks , and gestures , so that the most piercing eye , the quickest ear , or the most penetrating observation may not possibly discover what ought to be concealed ; and if yon meet with prying , inquisitive people , endeavour to turn and divert the discourse ; but beware of manifesting any offence or discomposure .

Whatever passes in the lodge ought to be kept an inviolable secret ; and though some things may appear more trivial than others , you are not to make any of the transactions there the subject of your discourse' amongst your family or friends . Nor will it generally answer any good purpose to he perpetually talking of them to your brethren ,

“The Masonic Magazine: 1880-06-01, Page 8” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01061880/page/8/.
  • List
  • Grid
Title Category Page
THE BELZONI MASONIC MSS. Article 1
A CHARGE Article 6
THE YORK FABRIC ROLLS. Article 10
THE ANCIENT CITIES OF TROY AND PERGAMOS. Article 11
OLD RECORDS OF THE LODGE OF PEEBLES. Article 13
THE LAMENT OF THE CAPTIVE. Article 17
THE TREVOR FAMILY;* Article 19
BRONZE WORK IN SOLOMON'S TEMPLE. Article 25
THE CELESTIAL ARMY. Article 27
THE ROD IN AND OUT OF SCHOOL. Article 28
MASONS' MARKS.* Article 31
ORIGIN AND SHORT HISTORY OF THE KABBALAH.* Article 32
ODE TO WOMAN. Article 34
A MASON'S NOTES OF TRAVEL IN ASIA.* Article 35
ROSENGARTEN'S ARCHITECTURAL STYLES.* Article 37
THE TIMELY WARNING.* Article 37
MASONIC AND GENERAL ARCHAEOLOGIA. Article 39
ST. JOHN'S LODGE. No. 221. BOLTON Article 41
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Page 8

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A Charge

As the Worshipful Master and presiding officers are placed in their several departments by the voice of the brethren , you are required to behave towards them with a becoming respect , to address them by their accustomed titles , and candidly submit to their just orders , admonitions , and reproof ' s ; consider that every affront to them is an offence to the whole society , whom they represent , and over whom they are appointed to preside . As the different regular lodgesand brethrenwherever dispersednot onl

, , , y through this kingdom , but over the whole face of the globe , are united into one grand body , provincial and general officers , whose duty it is to preside over all the lodges in . their several provinces or districts , are appointed b y the fraternity , to preserve all the ancient laws and land-marks of the constitution ; and everything relative to the general interests of Masonry ought , hy them , to be duly weighed and properly regulated . We are . therefore , to pay a clue

regard to the Book of Constitutions , w hich is published by their authority ; to prevent , or endeavour to heal , any jealousies , animosities , or differences , which may unhappily arise between those societies , which are , or ought to be , united in one common interest , and under one common head . Let this band of union be broken , and we become a rope of sand , and lose that strength , weight , and influence which concord and unanimity will secure to us .

Though your first engagement , and principal attachment ought to be to the lodge of which you are members , to the bye-laws of which you are required to conform , and the true interests of which you are bonnd to support , yet you are allowed , when proper and convenient , to visit the neighbouring lodges , so that yon conform to their law and customs ; hut you are not to interfere in their particular business ; nor is it well to enter into any discourse hut what materially concerns the manifest interests of the society at large , or the general welfare of your brethren , to which you must be constantly and particularly attentive .

So far as you can do it , without injury to yourselves or families , you are bound to stud ) ' your brethren ' s interests as your own ; to relieve and assist them in all their difficulties and distresses ; to pay a due regard to their merits , and maintain a tender concern for their failings . But do not suppose that Masonry confines your good offices to the fraternity only , or absolves you from your dut y to the rest of mankind . Far from it ; it inculcates universal benevolence and extends its benign influence to tho whole world . It is a moral

association , but not a partial confederacy . For surely , -whilst I love my brother from moral principle as a man , I may , without injury to any part of society , ho allowed to distinguish him as a Mason . And this leads me to recommend to you a particular care and circumspection , that you betray not our distinguishing marks and characteristics to any stranger ; not to your nearest or dearest relation , nor most intimate and

confidential friend . It will be prudent in you , at least for some time , not to exhibit them even to a brother , except in a lodge , or where you well know your company . Time and patience will fully evince to 3 ^ 011 the importance of this precaution . Pythagoras enjoined a long course of silence to his scholars . And though you are now cheerfully and affectionatelreceived into onr intimacy are

y , your still probationers for greater confidence . You will , therefore , keep a strict guard over your discourse , looks , and gestures , so that the most piercing eye , the quickest ear , or the most penetrating observation may not possibly discover what ought to be concealed ; and if yon meet with prying , inquisitive people , endeavour to turn and divert the discourse ; but beware of manifesting any offence or discomposure .

Whatever passes in the lodge ought to be kept an inviolable secret ; and though some things may appear more trivial than others , you are not to make any of the transactions there the subject of your discourse' amongst your family or friends . Nor will it generally answer any good purpose to he perpetually talking of them to your brethren ,

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