Skip to main content
Museum of Freemasonry

Masonic Periodicals Online

  • Explore
  • Advanced Search
  • Home
  • Explore
  • The Masonic Magazine
  • June 1, 1881
  • Page 13
  • THIS IS FREEMASONRY*
Current:

The Masonic Magazine, June 1, 1881: Page 13

  • Back to The Masonic Magazine, June 1, 1881
  • Print image
  • Articles/Ads
    Article THIS IS FREEMASONRY* Page 1 of 4 →
Page 13

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

This Is Freemasonry*

THIS IS FREEMASONRY *

BY BEO . TRENMOK COFFIN , GRAND ORATOR G . L . OP NEVADA , TTOWEVER great the benefits of Freemasonry are , it is far more than a -t- - benefit societ y ; and I have been led to make some inquiry as to what man , or what set of men , were wise ancl large-hearted enough to originate such an institution .

The first impression made upon a Candidate by tho initiatory ceremonies , and the Legend of the Craft , is that Masonry flourished , full-blown , under the patronage of King Solomon . But I am forced to conclude that such was not the case , and that Masonry , as we enjoy it , is a grand result never dreamed of by the toiling Craftsmen who first banded themselves together for mutual support , more in the nature of a trades' union , or mechanics' union , than the nature of universal

a benevolent brotherhood . That many thoughtless , ancl not a feiv unworthy men , have found their way into the Societ y would be foll y to deny ; but this amounts to nothing more than , a confession that Masonry is not exempt from the imperfections incident to every human society . Our ritual and symbols are full of allusions to the Jewish period of Biblical history , ancl , instead of inquiring into how these ceremonies into

were incorporated our system , many take it for granted that we have received them as a direct legacy from King Solomon . We are Speculative Masons , engaged in the erection of a spiritual temple not made with hands , ancl , if , we once fairl y apprehend this idea , we shall see that nothing could have been found more fit , or could more strono-l y testify to the wisdom ancl piet y of our forefathers in the Craft , than the choice of this sacred There

allegory . were quasi Masonic societies in the earl y periods of the world ' s history , and frequent mention is made of them during the period of Uie Roman Empire . But they seem to have been in the nature ? of mechanics unions , ancl the different societies had but little connection with each other . Upon the tombs of Roman Masons are found the compasses , square , plummet and trowel , ancl , occasionally , a pair of shoes upon ivhich lie the half-opened ' compasses .

It is , however , to the Masonic Guilds of Germany of about one thousand years ago , and to the English Masons of about three ' hundred years ao-0 , that we seem to be indebted for Masonry as we now find it in all parts of the -riobe IJie Roman Mason ' s duties and obligations were limited to his collegium or as we call it , lodge . He had no pass-words or signs by which he could o-ain admission to a lodge on his travels . About the year 1000 , a great impulse to tlie building of churches and

cathedrals arose throughout Europe , and buildings winch were the result of that impulse gave employment to large numbers ot artificers for long periods . It was about this time that the idea of a universal brotherhood seems to have been conceived b y Masons , and the word brother to have been first used among them . Masons—for at that time there were no Freemasons and no Accepted Masons— divided iuto three classes ¦

were Apprentices , young- men deemed worth y of admittance into the brotherhood ; if ellow-Crattsmen , who had sufficientl y advanced to be able to work alone on the details of building ; ancl Masters , comparatively few in number , who were competent to undertake the direction of entire works in the capacity of architects , surveyors , ancl master builders . The Entered Apprentice was intrusted

“The Masonic Magazine: 1881-06-01, Page 13” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmg/issues/mmg_01061881/page/13/.
  • List
  • Grid
Title Category Page
THE WOOD MS. Article 1
THE SO-CALLED EXPOSURE OF FREEMASONRY. Article 8
FREEMASONS AND NIHILISTS. Article 10
MASONRY'S SEVEN AGES. Article 12
THIS IS FREEMASONRY* Article 13
THE LESSON OF THE OBELISK. Article 16
HISTORY OF THE AIREDALE LODGE, No. 387, Article 19
THE MURDER OF ARCHBISHOP A BECKET. Article 23
FRIENDSHIP: Article 26
EXTRACT FROM AN ADDRESS , Article 27
ONCE UPON A TIME. Article 29
LITERARY GOSSIP. Article 32
JOHN'S WIFE. Article 34
Page 1

Page 1

1 Article
Page 2

Page 2

1 Article
Page 3

Page 3

1 Article
Page 4

Page 4

1 Article
Page 5

Page 5

1 Article
Page 6

Page 6

1 Article
Page 7

Page 7

1 Article
Page 8

Page 8

1 Article
Page 9

Page 9

1 Article
Page 10

Page 10

2 Articles
Page 11

Page 11

1 Article
Page 12

Page 12

2 Articles
Page 13

Page 13

1 Article
Page 14

Page 14

1 Article
Page 15

Page 15

1 Article
Page 16

Page 16

2 Articles
Page 17

Page 17

1 Article
Page 18

Page 18

1 Article
Page 19

Page 19

1 Article
Page 20

Page 20

1 Article
Page 21

Page 21

1 Article
Page 22

Page 22

1 Article
Page 23

Page 23

2 Articles
Page 24

Page 24

1 Article
Page 25

Page 25

1 Article
Page 26

Page 26

2 Articles
Page 27

Page 27

1 Article
Page 28

Page 28

1 Article
Page 29

Page 29

2 Articles
Page 30

Page 30

1 Article
Page 31

Page 31

1 Article
Page 32

Page 32

1 Article
Page 33

Page 33

1 Article
Page 34

Page 34

1 Article
Page 35

Page 35

1 Article
Page 36

Page 36

1 Article
Page 13

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

This Is Freemasonry*

THIS IS FREEMASONRY *

BY BEO . TRENMOK COFFIN , GRAND ORATOR G . L . OP NEVADA , TTOWEVER great the benefits of Freemasonry are , it is far more than a -t- - benefit societ y ; and I have been led to make some inquiry as to what man , or what set of men , were wise ancl large-hearted enough to originate such an institution .

The first impression made upon a Candidate by tho initiatory ceremonies , and the Legend of the Craft , is that Masonry flourished , full-blown , under the patronage of King Solomon . But I am forced to conclude that such was not the case , and that Masonry , as we enjoy it , is a grand result never dreamed of by the toiling Craftsmen who first banded themselves together for mutual support , more in the nature of a trades' union , or mechanics' union , than the nature of universal

a benevolent brotherhood . That many thoughtless , ancl not a feiv unworthy men , have found their way into the Societ y would be foll y to deny ; but this amounts to nothing more than , a confession that Masonry is not exempt from the imperfections incident to every human society . Our ritual and symbols are full of allusions to the Jewish period of Biblical history , ancl , instead of inquiring into how these ceremonies into

were incorporated our system , many take it for granted that we have received them as a direct legacy from King Solomon . We are Speculative Masons , engaged in the erection of a spiritual temple not made with hands , ancl , if , we once fairl y apprehend this idea , we shall see that nothing could have been found more fit , or could more strono-l y testify to the wisdom ancl piet y of our forefathers in the Craft , than the choice of this sacred There

allegory . were quasi Masonic societies in the earl y periods of the world ' s history , and frequent mention is made of them during the period of Uie Roman Empire . But they seem to have been in the nature ? of mechanics unions , ancl the different societies had but little connection with each other . Upon the tombs of Roman Masons are found the compasses , square , plummet and trowel , ancl , occasionally , a pair of shoes upon ivhich lie the half-opened ' compasses .

It is , however , to the Masonic Guilds of Germany of about one thousand years ago , and to the English Masons of about three ' hundred years ao-0 , that we seem to be indebted for Masonry as we now find it in all parts of the -riobe IJie Roman Mason ' s duties and obligations were limited to his collegium or as we call it , lodge . He had no pass-words or signs by which he could o-ain admission to a lodge on his travels . About the year 1000 , a great impulse to tlie building of churches and

cathedrals arose throughout Europe , and buildings winch were the result of that impulse gave employment to large numbers ot artificers for long periods . It was about this time that the idea of a universal brotherhood seems to have been conceived b y Masons , and the word brother to have been first used among them . Masons—for at that time there were no Freemasons and no Accepted Masons— divided iuto three classes ¦

were Apprentices , young- men deemed worth y of admittance into the brotherhood ; if ellow-Crattsmen , who had sufficientl y advanced to be able to work alone on the details of building ; ancl Masters , comparatively few in number , who were competent to undertake the direction of entire works in the capacity of architects , surveyors , ancl master builders . The Entered Apprentice was intrusted

  • Prev page
  • 1
  • 12
  • You're on page13
  • 14
  • 36
  • Next page
  • Accredited Museum Designated Outstanding Collection
  • LIBRARY AND MUSEUM CHARITABLE TRUST OF THE UNITED GRAND LODGE OF ENGLAND REGISTERED CHARITY NUMBER 1058497 / ALL RIGHTS RESERVED © 2025

  • Accessibility statement

  • Designed, developed, and maintained by King's Digital Lab

We use cookies to track usage and preferences.

Privacy & cookie policy