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  • July 1, 1874
  • Page 32
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The Masonic Magazine, July 1, 1874: Page 32

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    Article DISPERSION OF LANGUAGE. Page 1 of 2 →
Page 32

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Dispersion Of Language.

DISPERSION OF LANGUAGE .

BV W . S . HOPPER . SECOND PAPEK . In order to facilitate the growth and development of language , there must of necessity be epochs in its history Avhen

there are distinct separations of men or nationalities , and thereby definite dispersions . As there have been periods iu every nation , science and art , Avhen there has been great impetus to progress , so there has been iu language . With this view Ave can

distinctly call to mind the historic facts of the building of Babel ; of Solomon ' s Temple ; and of the dispersion of the disciples of Christ after his departure . We are not to consider that the conception of the building of Babel Avas an act of

the Divine mind , but that at this period of the Avorld ' s history there must have been a dispersion because the people were becoming so numerous that there would ere

long have been such a turmoil and disquietude , especially as there Avas no organization of government except as one man had a greater influence than another , and thereby became an acknoAvledged leader . This being their condition at the time , it Avas necessary that they be banded iu smaller communities .

God doubtless Avould have accomplished this dispersion iu some other way had not men been moved tq construct that tower , but He seized that opportunity to effect it . Many have supposed that the confusion of tongues Avas so great that almost every one Avas lead to speak a different language .

This , however , seems to be a very great error . There was great confusion of tongue , but many persons spake to and understood each other ; still the number of languages spoken was so great as to render it absolutely impossible to engage further upon a

work Avhich required the exercise of every hand and to make a dispersion imperative . Hence , the people very soon gathered into groups , and finally into the more thorough organization of tribes , and moved into different parts of tlie countrygoing in the

, direction of every point of the compass . Some of these tribes preserved very nearly the same idea of God as the entire people bad entertained , Avhile others retained indefinite thoughts concerning Him , and still

others seem to have lost almost all knoAVledge of His character , attributes and worship , only retaining a very vague idea of the fact that there was someAA'liere a Great Puling Power whom they denominated the Great Spirit . This doubtless Avas the origin of idolatry and heathenismand

, of the different languages as Ave have them to-day . It does not folloAV , liOAvever , that the languages spoken HOAV Avere the identical ones wbicb followed this dispersion , because there have been great degrees of growth and development in all the ages AVMCII have

followed . For instance , the Anglo-Saxon lias gi'OAvn into the English , and there is scarcely a Avoid of the English spoken or Avritten as the Anglo-Saxon , yet the same thought is expressed in tlie same general manner . Tlie same Avill be found true in

all other languages . The question many times arises as to the method employed to people both sides of theAA'oi'ld , or all the continents , the Eastern , Western and Australia , some holding the idea that the Avorld at that period Avas in

these three great divisions , as IIOAV , and that by some means inhabitants of North Eastern Asia crossed tlie narroAV belt of water now called Behrmg ' s Strait , and travelling East and South inhabited North and South America .

NOAV this might have been the case , but there is no probability that at that early age there were any means of crossing even that narrow belt of Avater . No boa' of that age , if there Avere any , could have withstood the storms .

But says another , they crossed at different times when there was solid ice . Here another difficulty stands in the Avay . These people Avere reared in tlie climate of Bab ylon and Palestine , and could not have endured the intense cold of that latitude , at a period so early and Avitb so little protection as they

bad . Besides all the early discoveries shoiv that tlie majority of the early inhabitants of America were in the more Southern climes , nearer tlie latitude of the Oriental nations . Then another difficulty meets us . If

they had crossed in this manner , IIOAV Avere Saw Guinea , Borneo and Australia populated ? These Avere very far South , and the space by Avater Avas so great that no effort of the Orientals could have effected a crossing .

“The Masonic Magazine: 1874-07-01, Page 32” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01071874/page/32/.
  • List
  • Grid
Title Category Page
Untitled Article 1
PREFACE. Article 2
INDEX. Article 4
Monthly Masonic Summary. Article 6
MYSTIC SYMBOLS. Article 7
THE MASON'S GRAVE. Article 7
EARLY HISTORY OF FREEMASONRY IN AMERICA. Article 8
THE OLD MASONIC POEM. Article 18
MONSIEUR LE BARON. Article 20
THE NEW MORALITY. Article 23
THE BROKEN EMBLEM. Article 24
THE MYSTERY. Article 31
DISPERSION OF LANGUAGE. Article 32
THE BRICKLAYER. Article 33
Review. Article 34
AN ELEPHANT HUNT IN SIAM. Article 34
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Dispersion Of Language.

DISPERSION OF LANGUAGE .

BV W . S . HOPPER . SECOND PAPEK . In order to facilitate the growth and development of language , there must of necessity be epochs in its history Avhen

there are distinct separations of men or nationalities , and thereby definite dispersions . As there have been periods iu every nation , science and art , Avhen there has been great impetus to progress , so there has been iu language . With this view Ave can

distinctly call to mind the historic facts of the building of Babel ; of Solomon ' s Temple ; and of the dispersion of the disciples of Christ after his departure . We are not to consider that the conception of the building of Babel Avas an act of

the Divine mind , but that at this period of the Avorld ' s history there must have been a dispersion because the people were becoming so numerous that there would ere

long have been such a turmoil and disquietude , especially as there Avas no organization of government except as one man had a greater influence than another , and thereby became an acknoAvledged leader . This being their condition at the time , it Avas necessary that they be banded iu smaller communities .

God doubtless Avould have accomplished this dispersion iu some other way had not men been moved tq construct that tower , but He seized that opportunity to effect it . Many have supposed that the confusion of tongues Avas so great that almost every one Avas lead to speak a different language .

This , however , seems to be a very great error . There was great confusion of tongue , but many persons spake to and understood each other ; still the number of languages spoken was so great as to render it absolutely impossible to engage further upon a

work Avhich required the exercise of every hand and to make a dispersion imperative . Hence , the people very soon gathered into groups , and finally into the more thorough organization of tribes , and moved into different parts of tlie countrygoing in the

, direction of every point of the compass . Some of these tribes preserved very nearly the same idea of God as the entire people bad entertained , Avhile others retained indefinite thoughts concerning Him , and still

others seem to have lost almost all knoAVledge of His character , attributes and worship , only retaining a very vague idea of the fact that there was someAA'liere a Great Puling Power whom they denominated the Great Spirit . This doubtless Avas the origin of idolatry and heathenismand

, of the different languages as Ave have them to-day . It does not folloAV , liOAvever , that the languages spoken HOAV Avere the identical ones wbicb followed this dispersion , because there have been great degrees of growth and development in all the ages AVMCII have

followed . For instance , the Anglo-Saxon lias gi'OAvn into the English , and there is scarcely a Avoid of the English spoken or Avritten as the Anglo-Saxon , yet the same thought is expressed in tlie same general manner . Tlie same Avill be found true in

all other languages . The question many times arises as to the method employed to people both sides of theAA'oi'ld , or all the continents , the Eastern , Western and Australia , some holding the idea that the Avorld at that period Avas in

these three great divisions , as IIOAV , and that by some means inhabitants of North Eastern Asia crossed tlie narroAV belt of water now called Behrmg ' s Strait , and travelling East and South inhabited North and South America .

NOAV this might have been the case , but there is no probability that at that early age there were any means of crossing even that narrow belt of Avater . No boa' of that age , if there Avere any , could have withstood the storms .

But says another , they crossed at different times when there was solid ice . Here another difficulty stands in the Avay . These people Avere reared in tlie climate of Bab ylon and Palestine , and could not have endured the intense cold of that latitude , at a period so early and Avitb so little protection as they

bad . Besides all the early discoveries shoiv that tlie majority of the early inhabitants of America were in the more Southern climes , nearer tlie latitude of the Oriental nations . Then another difficulty meets us . If

they had crossed in this manner , IIOAV Avere Saw Guinea , Borneo and Australia populated ? These Avere very far South , and the space by Avater Avas so great that no effort of the Orientals could have effected a crossing .

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