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  • July 1, 1875
  • Page 42
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The Masonic Magazine, July 1, 1875: Page 42

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    Article THE MYSTIC ORDER. ← Page 2 of 2
    Article THE MYSTIC ORDER. Page 2 of 2
Page 42

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Mystic Order.

diversity of creeds , all cannot , of course , strictly be called Christians , although many Christians are among its supporters . Freemasonry is to be regarded as an institution of human devising—whose principal design

is to conserve the bodily Avell-being of men ; while Christianity—of divine origin—has to do Avith their spiritual welfare . They can never , of course , become identical ; all that needs be desired , perhaps , is that they

come not into antagonistic conflict . Claiming , as it does , to be established upon the immutable principles of virtue , truth , and charity , it need not surprise us that under the gis of these good genii , its historic

annals should be replete with glorious memories , and Avhile these guardian angels keep watch and Avard over its Avorks and ways , the world can scarcely afford to dispense vrith its philanthropic

service . Man being essentially a gregarious aud social being , there have ever existed in all civilized communities , associations of men , for the purpose of mutual profit and

protection . Each department of human industry has , consequently , had its appropriate representatives among the various societies and guilds of science , literature , and in the arts of life . Hence , among other

benevolent institutions , that of Ereeniasonry took its rise ; and Avider in the range and sphere of its benefactions than most others , it has lived through centuries , to bless mankind . Where the foot of the

adventurous traveller may stray—from the thrilling regions of thick ribbed ice to the savannas of the sunny south , in the far-ofi east or remotest Avest—there the friendl y greeting and aid of a Mason may , by a

mystic sign , be secured by any brother in need . Franklin thus speaks of Freemasonry : * ' It has secrets peculiar to itself , but of what do these principally consist 1 They

consist of signs and tokens which seiTe as testimonials of character and qualification , Avhich are conferred after due instruction and examination . These are of no small value ; they speak a universal language ,

and are a passport to the support and attention of the world . They cannot be lost so long as memory retains her power . Let the possessors of them be expatriated , shipwrecked or imprisoned ; let them bestripped of everything they have in the Avorld , still

The Mystic Order.

their credentials remain , and are available for use , as circumstances may require . The good effects which they have produced are established by the incontestable facts of

history . They have stayed the uplifted hand of the destroyer , they have subdued the rancour of malevolence , and broken doAvn the barriers of political animosity and

sectarian alienation . " Many traditions are held as to the ori gin of the institution , but they are generally regarded as merely mythical and legendary .

According to some writers , it took its rise from a band of Craftsmen in Tyre , who went to Jerusalem to assist in the erection of Solomon ' s Temple ; hence the great

prominence given in the ritual and symbols of the Order to that memorable edifice . By others it has been traced to the ancient

Egypt , and again to the times of the Crusades , and the Masons of Strasburg , in 1275 . Some bard has thus put the legend in verse : " They ' re traced on lines in the Parthenon , Inscribed by the subtile Greek , And Roman legions have carved them on

Walls , roads , and arches antique . Long ere the Goth , with a vandal hand , Gave scope to his envy dark , The honoured Craft in many a land , Had graven its Mason-mark .

" The obelisks old , and the pyramids , Around which mystery clings—The hieroglyphs on the coffin-lids Of Aveird Egyptian kings .

Carthage , Syria , Pompeii-Buried and streAvn and stark , HaA-e marble records that will not die—Their primitive Mason-mark .

" Those Craftsmen old had a genial whim , That nothing could ere destroy ; With a love of their art that naught could dim .

They toiled with a chronic joy , From Tiber to Danube , from Rhine to Seine ,

They need no ' Letters of marque ; Their art was their passport in France and Spain , And in Britain , their Mason-mark . " Baldwin ' s Monthly .

“The Masonic Magazine: 1875-07-01, Page 42” Masonic Periodicals Online, Library and Museum of Freemasonry, 3 June 2025, django:8000/periodicals/mmg/issues/mmg_01071875/page/42/.
  • List
  • Grid
Title Category Page
Untitled Article 1
TO OUR READERS. Article 2
THE SAFE RETURN. Article 3
INDEX. Article 5
Monthly Masonic Summary. Article 7
HELIOTROPE. Article 8
MURIEL HALSIF. Article 8
DR. DASSIGNY'S ENQUIRY. Article 11
AN ORIGINAL DISSERTATION ON PUBLIC SPEAKING. Article 15
CHRONOGRAMS AND CHRONOPHONS. Article 17
ASSYRIAN DISCOVERIES. Article 20
A SONG FOR THE CRAFT. —CONCLUDED. Article 22
THE PALACE OF THE QUEEN OF SHEBA. Article 23
LET'S WELCOME THE HOUR. Article 25
A MASON'S GRAVE. Article 26
Review. Article 26
THE YOUNG WIDOW. Article 29
HOTEL INCIDENT IN THE RIVIERA. Article 30
AN ORATION FIFTY YEARS AGO. Article 34
HENCKABY BUDGINTON'S LITTLE DINNER. Article 38
IMAGININGS. Article 40
THE MYSTIC ORDER. Article 41
CONVERSATION. Article 43
LIVE MASONRY AS WELL AS TEACH IT. Article 45
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Mystic Order.

diversity of creeds , all cannot , of course , strictly be called Christians , although many Christians are among its supporters . Freemasonry is to be regarded as an institution of human devising—whose principal design

is to conserve the bodily Avell-being of men ; while Christianity—of divine origin—has to do Avith their spiritual welfare . They can never , of course , become identical ; all that needs be desired , perhaps , is that they

come not into antagonistic conflict . Claiming , as it does , to be established upon the immutable principles of virtue , truth , and charity , it need not surprise us that under the gis of these good genii , its historic

annals should be replete with glorious memories , and Avhile these guardian angels keep watch and Avard over its Avorks and ways , the world can scarcely afford to dispense vrith its philanthropic

service . Man being essentially a gregarious aud social being , there have ever existed in all civilized communities , associations of men , for the purpose of mutual profit and

protection . Each department of human industry has , consequently , had its appropriate representatives among the various societies and guilds of science , literature , and in the arts of life . Hence , among other

benevolent institutions , that of Ereeniasonry took its rise ; and Avider in the range and sphere of its benefactions than most others , it has lived through centuries , to bless mankind . Where the foot of the

adventurous traveller may stray—from the thrilling regions of thick ribbed ice to the savannas of the sunny south , in the far-ofi east or remotest Avest—there the friendl y greeting and aid of a Mason may , by a

mystic sign , be secured by any brother in need . Franklin thus speaks of Freemasonry : * ' It has secrets peculiar to itself , but of what do these principally consist 1 They

consist of signs and tokens which seiTe as testimonials of character and qualification , Avhich are conferred after due instruction and examination . These are of no small value ; they speak a universal language ,

and are a passport to the support and attention of the world . They cannot be lost so long as memory retains her power . Let the possessors of them be expatriated , shipwrecked or imprisoned ; let them bestripped of everything they have in the Avorld , still

The Mystic Order.

their credentials remain , and are available for use , as circumstances may require . The good effects which they have produced are established by the incontestable facts of

history . They have stayed the uplifted hand of the destroyer , they have subdued the rancour of malevolence , and broken doAvn the barriers of political animosity and

sectarian alienation . " Many traditions are held as to the ori gin of the institution , but they are generally regarded as merely mythical and legendary .

According to some writers , it took its rise from a band of Craftsmen in Tyre , who went to Jerusalem to assist in the erection of Solomon ' s Temple ; hence the great

prominence given in the ritual and symbols of the Order to that memorable edifice . By others it has been traced to the ancient

Egypt , and again to the times of the Crusades , and the Masons of Strasburg , in 1275 . Some bard has thus put the legend in verse : " They ' re traced on lines in the Parthenon , Inscribed by the subtile Greek , And Roman legions have carved them on

Walls , roads , and arches antique . Long ere the Goth , with a vandal hand , Gave scope to his envy dark , The honoured Craft in many a land , Had graven its Mason-mark .

" The obelisks old , and the pyramids , Around which mystery clings—The hieroglyphs on the coffin-lids Of Aveird Egyptian kings .

Carthage , Syria , Pompeii-Buried and streAvn and stark , HaA-e marble records that will not die—Their primitive Mason-mark .

" Those Craftsmen old had a genial whim , That nothing could ere destroy ; With a love of their art that naught could dim .

They toiled with a chronic joy , From Tiber to Danube , from Rhine to Seine ,

They need no ' Letters of marque ; Their art was their passport in France and Spain , And in Britain , their Mason-mark . " Baldwin ' s Monthly .

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