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  • The Masonic Magazine
  • July 1, 1875
  • Page 45
  • LIVE MASONRY AS WELL AS TEACH IT.
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The Masonic Magazine, July 1, 1875: Page 45

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    Article CONVERSATION. ← Page 3 of 3
    Article CONVERSATION. Page 3 of 3
    Article LIVE MASONRY AS WELL AS TEACH IT. Page 1 of 2 →
Page 45

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Conversation.

when you must advance with your heaviest battalions . If you do not , you will find all y ° resources drawn upon for the defence at a disadvantage of some point in itself insignificant . In other words , state

only your leading thought , the one that represents your reigning mood . ' This is the course to pursue , unless you are Avickedly given to feints and alarms , and

all sorts of tantalizing manoeuvres . BeAvare , also , of another kind of conversationalist—the man of negation , the cynic , the anti-enthusiast . Ten chances to one he is not the terrible felloAV he

seems . Nmety-nme chances in an hundred he is hiding his own conscious incapacities and ignorance under this shouldershrugging acquiescence , this Avell-bred doubt—Avell-bred it is , only superficially ,

for at heart it hides the very essence of ill-breeding , the desire to hold always the position of advantage at Avhatever cost to others—in a word , selfishness . Moreover ,

you are likely to find this very man deprecatingly given to certain select enthusiasms of his own . It is here that you can bring him to the test , and find him human .

There is still another sort of converser against whom warning is of no aA * ail . There is no conversation possible Avith a person AVIIO talks in paragraphs , the separate sentences nicely balanced , and

ending with monosyllables onl y when they are most effective ; the thought embodied in these paragraphs- —opinions of men and systems , no matter hoAv complex—as finished as the stereotyped

paragraphs themselves ; and no modifications allowed except in foot-notes , also stereot pyed I We are inclined to believe it would be better to teach people how not to converse . Conversation , or Avhat goes by that name

noAv-a-days , is a hot-house growth . Good conversationalists seem to have lost their perfume in the over-development of certain showy parts . When a man begins to be a good conversationalist , he begins to lose ground as a man .

It is not at all silly , hoAvever , this Professor ' s advertisement . The fact that conversation can be taught , shows what an artificial thing it is . You can teach almost any one to make wax flowers . We know of but one man in America who can give

Conversation.

you the soul of a Avater-lily on canvas , and nobody taught him the trick . Scribners American Monthly .

Live Masonry As Well As Teach It.

LIVE MASONRY AS WELL AS TEACH IT .

BY J . R . BOYCE , M AV ., MONTANA . IN my address to them I have tried to urge upon the lodges the necessity of practical Masonry , especially calling

thenattention to the standing resolution of the Grand Lodge , passed in 1870 , denouncing as hig h treason against the most vital tenets of Masonry , the crimes of

gambling , drunkenness , licentiousness , and profanity , realizing that the time has now come in our history when we must assume our true position and p lace ourselves right

before society , relative to these sinners . They are too flagrant a violation of our teachings , and too commonly practised to be lightly passed over ; the mantle of

charity will no longer cover them , and the hour for action has come ; Ave may no longer shun the responsibility of respecting the opinions of society ; the Grand

Lodge has placed her seal of condemnation on these practices , and our sister Grand Lodges have approved , yet these Avholesome regulations have remained on

our statutes a dead letter , unpractised and unenforced . Brethren , otherAvise good and true , have Avell nig h ruined themselves : our lodges have been mute ; a maAvkish charity has held them back from enforcing

our laAvs , and our beloved Order has lost , in a great measure , her prestige as the harbinger of morality . Good Masons stand appalled at the fearful violation of the Masonic laAv , and society condemns the flagrant violation of Avhat all knoAv to be Masonic

duty . These departures from duty must cease , or Ave lose our heritage . Brethren , Ave have good material ; men as true as steel ; men Avho would ornament any society

on earth , if we Avill only break off the rough corners , and fit them for the builder ' s use . But Ave have rested in the glory of our beautiful ritual , admired its grandeur ,

and the drapery in Avhich it is clothed , and forgotten that Avithout exemplification in every-day life it is only a relic of the mvstic past . Masonry is either something

“The Masonic Magazine: 1875-07-01, Page 45” Masonic Periodicals Online, Library and Museum of Freemasonry, 1 June 2025, django:8000/periodicals/mmg/issues/mmg_01071875/page/45/.
  • List
  • Grid
Title Category Page
Untitled Article 1
TO OUR READERS. Article 2
THE SAFE RETURN. Article 3
INDEX. Article 5
Monthly Masonic Summary. Article 7
HELIOTROPE. Article 8
MURIEL HALSIF. Article 8
DR. DASSIGNY'S ENQUIRY. Article 11
AN ORIGINAL DISSERTATION ON PUBLIC SPEAKING. Article 15
CHRONOGRAMS AND CHRONOPHONS. Article 17
ASSYRIAN DISCOVERIES. Article 20
A SONG FOR THE CRAFT. —CONCLUDED. Article 22
THE PALACE OF THE QUEEN OF SHEBA. Article 23
LET'S WELCOME THE HOUR. Article 25
A MASON'S GRAVE. Article 26
Review. Article 26
THE YOUNG WIDOW. Article 29
HOTEL INCIDENT IN THE RIVIERA. Article 30
AN ORATION FIFTY YEARS AGO. Article 34
HENCKABY BUDGINTON'S LITTLE DINNER. Article 38
IMAGININGS. Article 40
THE MYSTIC ORDER. Article 41
CONVERSATION. Article 43
LIVE MASONRY AS WELL AS TEACH IT. Article 45
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Conversation.

when you must advance with your heaviest battalions . If you do not , you will find all y ° resources drawn upon for the defence at a disadvantage of some point in itself insignificant . In other words , state

only your leading thought , the one that represents your reigning mood . ' This is the course to pursue , unless you are Avickedly given to feints and alarms , and

all sorts of tantalizing manoeuvres . BeAvare , also , of another kind of conversationalist—the man of negation , the cynic , the anti-enthusiast . Ten chances to one he is not the terrible felloAV he

seems . Nmety-nme chances in an hundred he is hiding his own conscious incapacities and ignorance under this shouldershrugging acquiescence , this Avell-bred doubt—Avell-bred it is , only superficially ,

for at heart it hides the very essence of ill-breeding , the desire to hold always the position of advantage at Avhatever cost to others—in a word , selfishness . Moreover ,

you are likely to find this very man deprecatingly given to certain select enthusiasms of his own . It is here that you can bring him to the test , and find him human .

There is still another sort of converser against whom warning is of no aA * ail . There is no conversation possible Avith a person AVIIO talks in paragraphs , the separate sentences nicely balanced , and

ending with monosyllables onl y when they are most effective ; the thought embodied in these paragraphs- —opinions of men and systems , no matter hoAv complex—as finished as the stereotyped

paragraphs themselves ; and no modifications allowed except in foot-notes , also stereot pyed I We are inclined to believe it would be better to teach people how not to converse . Conversation , or Avhat goes by that name

noAv-a-days , is a hot-house growth . Good conversationalists seem to have lost their perfume in the over-development of certain showy parts . When a man begins to be a good conversationalist , he begins to lose ground as a man .

It is not at all silly , hoAvever , this Professor ' s advertisement . The fact that conversation can be taught , shows what an artificial thing it is . You can teach almost any one to make wax flowers . We know of but one man in America who can give

Conversation.

you the soul of a Avater-lily on canvas , and nobody taught him the trick . Scribners American Monthly .

Live Masonry As Well As Teach It.

LIVE MASONRY AS WELL AS TEACH IT .

BY J . R . BOYCE , M AV ., MONTANA . IN my address to them I have tried to urge upon the lodges the necessity of practical Masonry , especially calling

thenattention to the standing resolution of the Grand Lodge , passed in 1870 , denouncing as hig h treason against the most vital tenets of Masonry , the crimes of

gambling , drunkenness , licentiousness , and profanity , realizing that the time has now come in our history when we must assume our true position and p lace ourselves right

before society , relative to these sinners . They are too flagrant a violation of our teachings , and too commonly practised to be lightly passed over ; the mantle of

charity will no longer cover them , and the hour for action has come ; Ave may no longer shun the responsibility of respecting the opinions of society ; the Grand

Lodge has placed her seal of condemnation on these practices , and our sister Grand Lodges have approved , yet these Avholesome regulations have remained on

our statutes a dead letter , unpractised and unenforced . Brethren , otherAvise good and true , have Avell nig h ruined themselves : our lodges have been mute ; a maAvkish charity has held them back from enforcing

our laAvs , and our beloved Order has lost , in a great measure , her prestige as the harbinger of morality . Good Masons stand appalled at the fearful violation of the Masonic laAv , and society condemns the flagrant violation of Avhat all knoAv to be Masonic

duty . These departures from duty must cease , or Ave lose our heritage . Brethren , Ave have good material ; men as true as steel ; men Avho would ornament any society

on earth , if we Avill only break off the rough corners , and fit them for the builder ' s use . But Ave have rested in the glory of our beautiful ritual , admired its grandeur ,

and the drapery in Avhich it is clothed , and forgotten that Avithout exemplification in every-day life it is only a relic of the mvstic past . Masonry is either something

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