Skip to main content
Museum of Freemasonry

Masonic Periodicals Online

  • Explore
  • Advanced Search
  • Home
  • Explore
  • The Masonic Magazine
  • Oct. 1, 1874
  • Page 22
Current:

The Masonic Magazine, Oct. 1, 1874: Page 22

  • Back to The Masonic Magazine, Oct. 1, 1874
  • Print image
  • Articles/Ads
    Article ORATION BY M.W. GRAND MASTER VAN SLYCK, OF RHODE ISLAND. ← Page 3 of 3
Page 22

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Oration By M.W. Grand Master Van Slyck, Of Rhode Island.

social jirogress , no less than from the ivants of the individual soul . Men must build temples for their Gods , statues for their heroes , and houses for themselves . The brotherhood must find its most emphatic forms of manifestation and organization

among the doers and the lenowers , AVIIO alone could construct tho lofty temple as a symbol of Avorship and beauty , and the humble dwelling for its daily comfort and convenience . So far as mere organization was concerned , it might Avisely enough for

a time , be restricted to the skilled classes of Avorkmen . The disposition by King-Solomon , of the artists and builders employed in the erection of the first temple at Jerusalem , into a harmonious hand of Brethrenmoved alike by reliious and

, g fraternal impulses , toAvard tho prosecution of their lofty design , Avith peculiar signs of recognition aud under tho control of equal laAvs and regulations , Avould bo an arrangement in itself so Aviso , philosophic and practicalas to need no special evidence for

, its demonstration . Though no cabalistic scrolls have descended to later clays , though no charters or constitutions of organization have been deciphered from musty plates hi

the excavations of the modern Jerusalem , and the historian may not place his finger upon a scrap of accredited evidence of an organic union of- the Brethren of the Temple , it is yet far more difficult to doubt , than to believe in it . That the choson

men of him Avhom AVC hail as our first tutelary Grand Master and Patron , could , for the long period of their mutual plans and labours in the erection of tho most stupendous edifice upon Avhich the eye of man had lookedhavo jirosecutcd tho ivork

, , Avith all its undeveloped hopes and possibilities of beauty and grandeur , and amid all its trials and anxieties , could have isolated themselves , Avorkino- alone pursuing only the ends of selfishness , Avith individual purposes and aims , even in the

absence of documentary proof , is a far stronger tost of credulity , than tho assumption for these workmen , of the most complete forms of organization . HOAV nearly such organization corresponded Avith the Masonic outgrowths of a later timeis

, . of course , a fair speculative epiostion for the philosophic student and inquirer . In the lapse of time , under the development of the Eoman Empire , and looking to the peculiar tendencies of the race

Avhich governed it , Avhich where , first , the mastery of mankind and tho spread of the imperial domination by Avar and conquest , and second , tho practical and constructive tendencies Avhich pointed to architecture and its kindred arts , AVO find that the great sentiment of fraternity among the Eomans

, loss religious indeed than tho JOAVS or Greeks and other races Avhich they Avere destined to supplant , Avas exhibited in those forms of organization Avhich ivore allied to the constructive arts . The Colleges of Workmenfor Avhose existence

, history affords us the special sanction of her unquestioned evidence , and AVIIO had adopted for their OAVU ritualistic observance , the profound Egyptian mysteries and . ceremonies first brought by Moses to the JOAVS , then passing to Eome through the

Greeks , were bound and associated by the strongest ties of mutual love and regard , and together sympathetically Avorked in the production of those ample and beautiful triumphs of architecture , Avhich even in their ruin and decay have challenged the admiration of all modern beholders . ( To be continued . )

FREDERICK II . —A page AAIIO had not been long in his Majesty ' s sendee , one morning early made his appearance in the king ' s chamber ; ho had been ordered to awake him at that hour . " Your majesty , " said ho , " it is time to get up . " " 0 , 1 am

tired , " replied the king , " lvait a little longer . " " Your majesty ordered me to aivake you early . " " Only a quarter of an hour more , and then I 'will rise , " said the sleepy monarch . " No , sire , not a minute , and you must get up . " " AYell clone , " cried

Frederick , leaping off tho bed , " you ' re a fine felloAV ; that ' s the ivay to do your duty . " At the close of seA en years' Avar , Frederick , in company Avith his brother Henry , made a progress through Silesia . They visitedamongst other placesa

con-, , vent for men . The prior , as a particular favour , begged permission to take young ncvices . The king graciously granted it , but , turning to his brother , he said hi French , a language ho did not suppose the prior to bo conversant Avith" Wo Avill send

, him a pair of donkeys ; I have a couple of very fine ones . " " I am exceedingly obliged to you , " observed tho prior , Avith inimitable coolness , ' - ' and my first duty Avill be to christen them Frederick and Henry . "

“The Masonic Magazine: 1874-10-01, Page 22” Masonic Periodicals Online, Library and Museum of Freemasonry, 13 May 2025, django:8000/periodicals/mmg/issues/mmg_01101874/page/22/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
THE AGE OF ANCIENT MASONIC MANUSCRIPTS. Article 2
THE NEW MORALITY. Article 4
CELIA'S MOTH. Article 5
A DREAM OF FAIR FACES. Article 11
Untitled Article 11
CHARLES DICKENS—A LECTURE. Article 12
COURAGE. Article 17
THE CHANGE OF YEARS. Article 18
A LITTLE COMEDY Article 19
ORATION BY M.W. GRAND MASTER VAN SLYCK, OF RHODE ISLAND. Article 20
Our Archaeological Corner. Article 23
A LITTLE GOOD ADVICE. Article 24
LOIS' STRATEGY. Article 27
PEOPLE WILL TALK. Article 29
WHAT IS THE GOOD OF FREE MASONRY? Article 30
"THE NIGHTINGALE." Article 32
IN MEMORIAM. Article 32
Page 1

Page 1

1 Article
Page 2

Page 2

1 Article
Page 3

Page 3

1 Article
Page 4

Page 4

2 Articles
Page 5

Page 5

2 Articles
Page 6

Page 6

1 Article
Page 7

Page 7

1 Article
Page 8

Page 8

1 Article
Page 9

Page 9

1 Article
Page 10

Page 10

1 Article
Page 11

Page 11

3 Articles
Page 12

Page 12

1 Article
Page 13

Page 13

1 Article
Page 14

Page 14

1 Article
Page 15

Page 15

1 Article
Page 16

Page 16

1 Article
Page 17

Page 17

2 Articles
Page 18

Page 18

1 Article
Page 19

Page 19

1 Article
Page 20

Page 20

1 Article
Page 21

Page 21

1 Article
Page 22

Page 22

1 Article
Page 23

Page 23

1 Article
Page 24

Page 24

1 Article
Page 25

Page 25

1 Article
Page 26

Page 26

1 Article
Page 27

Page 27

3 Articles
Page 28

Page 28

1 Article
Page 29

Page 29

3 Articles
Page 30

Page 30

2 Articles
Page 31

Page 31

1 Article
Page 32

Page 32

3 Articles
Page 22

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Oration By M.W. Grand Master Van Slyck, Of Rhode Island.

social jirogress , no less than from the ivants of the individual soul . Men must build temples for their Gods , statues for their heroes , and houses for themselves . The brotherhood must find its most emphatic forms of manifestation and organization

among the doers and the lenowers , AVIIO alone could construct tho lofty temple as a symbol of Avorship and beauty , and the humble dwelling for its daily comfort and convenience . So far as mere organization was concerned , it might Avisely enough for

a time , be restricted to the skilled classes of Avorkmen . The disposition by King-Solomon , of the artists and builders employed in the erection of the first temple at Jerusalem , into a harmonious hand of Brethrenmoved alike by reliious and

, g fraternal impulses , toAvard tho prosecution of their lofty design , Avith peculiar signs of recognition aud under tho control of equal laAvs and regulations , Avould bo an arrangement in itself so Aviso , philosophic and practicalas to need no special evidence for

, its demonstration . Though no cabalistic scrolls have descended to later clays , though no charters or constitutions of organization have been deciphered from musty plates hi

the excavations of the modern Jerusalem , and the historian may not place his finger upon a scrap of accredited evidence of an organic union of- the Brethren of the Temple , it is yet far more difficult to doubt , than to believe in it . That the choson

men of him Avhom AVC hail as our first tutelary Grand Master and Patron , could , for the long period of their mutual plans and labours in the erection of tho most stupendous edifice upon Avhich the eye of man had lookedhavo jirosecutcd tho ivork

, , Avith all its undeveloped hopes and possibilities of beauty and grandeur , and amid all its trials and anxieties , could have isolated themselves , Avorkino- alone pursuing only the ends of selfishness , Avith individual purposes and aims , even in the

absence of documentary proof , is a far stronger tost of credulity , than tho assumption for these workmen , of the most complete forms of organization . HOAV nearly such organization corresponded Avith the Masonic outgrowths of a later timeis

, . of course , a fair speculative epiostion for the philosophic student and inquirer . In the lapse of time , under the development of the Eoman Empire , and looking to the peculiar tendencies of the race

Avhich governed it , Avhich where , first , the mastery of mankind and tho spread of the imperial domination by Avar and conquest , and second , tho practical and constructive tendencies Avhich pointed to architecture and its kindred arts , AVO find that the great sentiment of fraternity among the Eomans

, loss religious indeed than tho JOAVS or Greeks and other races Avhich they Avere destined to supplant , Avas exhibited in those forms of organization Avhich ivore allied to the constructive arts . The Colleges of Workmenfor Avhose existence

, history affords us the special sanction of her unquestioned evidence , and AVIIO had adopted for their OAVU ritualistic observance , the profound Egyptian mysteries and . ceremonies first brought by Moses to the JOAVS , then passing to Eome through the

Greeks , were bound and associated by the strongest ties of mutual love and regard , and together sympathetically Avorked in the production of those ample and beautiful triumphs of architecture , Avhich even in their ruin and decay have challenged the admiration of all modern beholders . ( To be continued . )

FREDERICK II . —A page AAIIO had not been long in his Majesty ' s sendee , one morning early made his appearance in the king ' s chamber ; ho had been ordered to awake him at that hour . " Your majesty , " said ho , " it is time to get up . " " 0 , 1 am

tired , " replied the king , " lvait a little longer . " " Your majesty ordered me to aivake you early . " " Only a quarter of an hour more , and then I 'will rise , " said the sleepy monarch . " No , sire , not a minute , and you must get up . " " AYell clone , " cried

Frederick , leaping off tho bed , " you ' re a fine felloAV ; that ' s the ivay to do your duty . " At the close of seA en years' Avar , Frederick , in company Avith his brother Henry , made a progress through Silesia . They visitedamongst other placesa

con-, , vent for men . The prior , as a particular favour , begged permission to take young ncvices . The king graciously granted it , but , turning to his brother , he said hi French , a language ho did not suppose the prior to bo conversant Avith" Wo Avill send

, him a pair of donkeys ; I have a couple of very fine ones . " " I am exceedingly obliged to you , " observed tho prior , Avith inimitable coolness , ' - ' and my first duty Avill be to christen them Frederick and Henry . "

  • Prev page
  • 1
  • 21
  • You're on page22
  • 23
  • 32
  • Next page
  • Accredited Museum Designated Outstanding Collection
  • LIBRARY AND MUSEUM CHARITABLE TRUST OF THE UNITED GRAND LODGE OF ENGLAND REGISTERED CHARITY NUMBER 1058497 / ALL RIGHTS RESERVED © 2025

  • Accessibility statement

  • Designed, developed, and maintained by King's Digital Lab

We use cookies to track usage and preferences.

Privacy & cookie policy