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  • Oct. 1, 1876
  • Page 25
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The Masonic Magazine, Oct. 1, 1876: Page 25

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    Article LONG LIVERS: ← Page 9 of 14 →
Page 25

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Long Livers:

tion in the Time of Augustus Ccesar , when there was a profound Peace all over the World , which was never more polite , and perhaps never more vicious . The Sceptre having now departed from Judah , the Messiah , the Prince of Peace ,

came into the World , and came ( as he himself says ) not to destroy , but to fulfil : But how , my dearest Brethren , must that be understood ? it is certain he came to destroy the Shadows , Types , Hieroglyphics , the bloody Sacrifices , and the whole

Ceremonial Law , or else his Disciples and Followers have led us in the dark . He came not then to destroy , but to fulfil , what was couched under all these , and all what was delivered by the prophets , in relation to his Kingdom ; to be the Restorer of corrupted

Nature , and to bring back Man again to his primaeval State of Integrity , which the Mosaic Law could never do ; to deliver us from bondage and make us Free , to bring us from Darkness into Light , and to be our Lord , Master , Saviour , and Redeemer from utter Perdition and Ruin for ever . He

came to beat down the Empire of Sin , and the Pomps and Vanities of this wicked World : his Divine Sermons and Discourses were levelled against these , and the Pride , Hypocrisy , Avarice , Luxury and Cruelty of the Scribes and Pharisees , Priests and Levites , who of the House of Prayer had

made a Den of Thieves , and an Exchange for Usurers and Extortioners . To these Orthodox Teachers of the Law , he prefers in the Parable of the good Samaritan , a tender-hearted charitable Heretic , who bound up the wounds of a distressed

traveller , that had fallen amongst thieves , conveyed him safely to a lodging , and furnished him with money , without making known his name or place of abode ; while the Priest and Levite , inured to shedding bloodunconcerned at his piercing groans

, , march serenel y by , and who when they vouchsafed to bestow an Alms , sound a trumpet , and do it in public places . This is what these devourers of widows houses , these whited sepulchres , generation of vipers and murderers ( upon whom he

charges all the guilt of shedding innocent blood , from that of righteous Abel to the blood of Zacharias , the son of Barachias , whom they slew between the Temple and the Altar ) could by no means bear , their eyes were dazzled and confounded with the

splendour of his divine doctrines , whicii were so strong , nervous , and irrefragable , that some amongst them even owned he taught with authority , and that no one ever spoke like him . These turbulent Spirits therefore acting like what they were , never rested till they had put him to death for a

Malefactor , an utter enemy to Ccesar ( whom they themselves believed to be an usurper ) and a sower of sedition , who was meekness and peace itself , and whose life was nothing but one continued series of doing good . How nature was startled at this diabolical

piece of ingratitude the world was then too sensible ; such strange phenomena startled the wise men of the earth , Athens was astonish'd , and her philosophy was now no more . This made the amazed Areopagite cry out , either the God of Nature suffers , or the Frame of the whole World is

dissolved . Thus suffered our Great , our immortal master , who came into the world to do the will of his Father which is in Heaven , and whose brethren we are ( as he says himself ) if we do so too . If you ask me what this Will of his Father isI answerit is Christ's

, , Will , who is of one and the same Will and Substance with his Father ; and this I need not to repeat to you , it is as plain as the Noon-day Sun , to be found in what he himself says , and whom alone if we hear , it is sufficient ; his Precepts are clear and

expressive , obvious to the meanest Capacity . And it would have been better for the Christian World , had they kept up to this Divine Rule , and not obscured his sacred Relig ion with so many senseless impertinent SpeculationsAristotelian and

Hea-, thenish Distinctions , and the unintelligible Jargon of the Schools , by which they have almost distinguished all Religion out of the World ; so that too often we see many a Venerable Professor pass many Years to acquire the Faculty of rattling out a

company of barbarous Terms , that have no manner of Meaning in them , and by which , after so long a Study , they are not one jot the honester , and omit the easy and amiable Practice of the common Duties of Love and Charitv .

You see now what is our Profession ; it is the Law of Nature , which being almost lost , was endeavoured to be retrieved , or , at least somehow kept up by the Shadows of Moses , but entirely restored by the Law

“The Masonic Magazine: 1876-10-01, Page 25” Masonic Periodicals Online, Library and Museum of Freemasonry, 31 May 2025, django:8000/periodicals/mmg/issues/mmg_01101876/page/25/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 2
BESSIE GROVE: Article 4
A PCEAN. Article 7
ZOROASTRIANISM AND FREE MASONRY. Article 9
SOCIAL PROBLEMS AND THEIR PEACEFUL SOLUTION. Article 10
TO SAINT BRIDE'S CHURCH, DOUGLAS, LANARKSHIRE, N. B. Article 13
THE WOMEN OF OUR TIME. Article 14
FREEMASONRY.* Article 16
LONG LIVERS: Article 17
EXTRACTS FROM THE MINUTE BOOKS OF THE ROYAL ARCH CHAPTER OF PARADISE, No. 139, FREEMASONS' HALL, SHEFFIELD. Article 31
A SANG ABOUT THE BAIRNS. Article 34
LITTLE JACK RAG'S "DAY IN THE COUNTRY"." Article 35
EMBLEMS OF TIME. Article 39
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION Article 39
GERARD MONTAGU; Article 41
FAIRY TALES UTILISED FOR THE NEW GENERATION. Article 43
THOMAS TUSSER—A SONNET Article 45
CIVIL AND MECHANICAL ENGI NEER'S SOCIETY. Article 45
AN OLD, OLD STORY. Article 47
MASONIC SERMON. Article 50
SONNET. Article 54
TAKEN BY BEIGANDS Article 54
PARENTAL AFFECTION. Article 57
Our Archaeological Corner. Article 57
ADDRESS OF P.G.M. BRO. HONRICHARD VAUX, AT CENTENNIAL OF AMERICAN UNION LODGE. Article 58
NOTES ON LITERATURE, SCIENCE AND ART. Article 60
THE FLOOD OF YEARS. Article 62
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Long Livers:

tion in the Time of Augustus Ccesar , when there was a profound Peace all over the World , which was never more polite , and perhaps never more vicious . The Sceptre having now departed from Judah , the Messiah , the Prince of Peace ,

came into the World , and came ( as he himself says ) not to destroy , but to fulfil : But how , my dearest Brethren , must that be understood ? it is certain he came to destroy the Shadows , Types , Hieroglyphics , the bloody Sacrifices , and the whole

Ceremonial Law , or else his Disciples and Followers have led us in the dark . He came not then to destroy , but to fulfil , what was couched under all these , and all what was delivered by the prophets , in relation to his Kingdom ; to be the Restorer of corrupted

Nature , and to bring back Man again to his primaeval State of Integrity , which the Mosaic Law could never do ; to deliver us from bondage and make us Free , to bring us from Darkness into Light , and to be our Lord , Master , Saviour , and Redeemer from utter Perdition and Ruin for ever . He

came to beat down the Empire of Sin , and the Pomps and Vanities of this wicked World : his Divine Sermons and Discourses were levelled against these , and the Pride , Hypocrisy , Avarice , Luxury and Cruelty of the Scribes and Pharisees , Priests and Levites , who of the House of Prayer had

made a Den of Thieves , and an Exchange for Usurers and Extortioners . To these Orthodox Teachers of the Law , he prefers in the Parable of the good Samaritan , a tender-hearted charitable Heretic , who bound up the wounds of a distressed

traveller , that had fallen amongst thieves , conveyed him safely to a lodging , and furnished him with money , without making known his name or place of abode ; while the Priest and Levite , inured to shedding bloodunconcerned at his piercing groans

, , march serenel y by , and who when they vouchsafed to bestow an Alms , sound a trumpet , and do it in public places . This is what these devourers of widows houses , these whited sepulchres , generation of vipers and murderers ( upon whom he

charges all the guilt of shedding innocent blood , from that of righteous Abel to the blood of Zacharias , the son of Barachias , whom they slew between the Temple and the Altar ) could by no means bear , their eyes were dazzled and confounded with the

splendour of his divine doctrines , whicii were so strong , nervous , and irrefragable , that some amongst them even owned he taught with authority , and that no one ever spoke like him . These turbulent Spirits therefore acting like what they were , never rested till they had put him to death for a

Malefactor , an utter enemy to Ccesar ( whom they themselves believed to be an usurper ) and a sower of sedition , who was meekness and peace itself , and whose life was nothing but one continued series of doing good . How nature was startled at this diabolical

piece of ingratitude the world was then too sensible ; such strange phenomena startled the wise men of the earth , Athens was astonish'd , and her philosophy was now no more . This made the amazed Areopagite cry out , either the God of Nature suffers , or the Frame of the whole World is

dissolved . Thus suffered our Great , our immortal master , who came into the world to do the will of his Father which is in Heaven , and whose brethren we are ( as he says himself ) if we do so too . If you ask me what this Will of his Father isI answerit is Christ's

, , Will , who is of one and the same Will and Substance with his Father ; and this I need not to repeat to you , it is as plain as the Noon-day Sun , to be found in what he himself says , and whom alone if we hear , it is sufficient ; his Precepts are clear and

expressive , obvious to the meanest Capacity . And it would have been better for the Christian World , had they kept up to this Divine Rule , and not obscured his sacred Relig ion with so many senseless impertinent SpeculationsAristotelian and

Hea-, thenish Distinctions , and the unintelligible Jargon of the Schools , by which they have almost distinguished all Religion out of the World ; so that too often we see many a Venerable Professor pass many Years to acquire the Faculty of rattling out a

company of barbarous Terms , that have no manner of Meaning in them , and by which , after so long a Study , they are not one jot the honester , and omit the easy and amiable Practice of the common Duties of Love and Charitv .

You see now what is our Profession ; it is the Law of Nature , which being almost lost , was endeavoured to be retrieved , or , at least somehow kept up by the Shadows of Moses , but entirely restored by the Law

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