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  • The Masonic Magazine
  • Oct. 1, 1876
  • Page 58
  • ADDRESS OF P.G.M. BRO. HONRICHARD VAUX, AT CENTENNIAL OF AMERICAN UNION LODGE.
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The Masonic Magazine, Oct. 1, 1876: Page 58

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Page 58

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Our Archaeological Corner.

word " weeds meant clothing , as is the case with "widow ' s weeds" now-a-days ; " tide" was " time , " aud so it is now , as witness Whitsuntide ; but it used to mean the times aA which the sea ebbed and flowed rather than the waters which so ebbed and flowed ; " edify" used to mean to buildso

, it does now in a sermon , and " edifice" still means a building . The book is not very original , but it is suggestive , and inclines one more and more to think about such words as have shifted their meaning . There are still rustics who don't know the

antithesis of " quick and dead , " nor the legitimate meaningof the word " prevent , " the common proverb " Prevention is better than cure" having helped to divert the meaning .

" The Dunmow Flitch , ' contended for now with revived form and ceremony , like a good many other ancient customs that had begun to go out with the going out of village fairs , finds chrimauts in all jiarts ; - and this year the Isle of Wi ght has gained the prize . A clergyman and his wife who

had sent in their names did not appear , so Ventnor , Isle of Wight , carried off the flitch and the credit . Did the clergyman quarrel with his wife after he sent in his name ? Of course ] < ot ; but he shunned to tell in the world ' s market-place that he could live

, as if it were a wonderful thing , for a year and a day in domestic peace . This Dunmow Flitch celebration is a good thing one way ; it must smite the consciences of many married people after their first

quarrel . Ah , that first quarrel ! How many are there that never had a first quarrel . If they never had a first they never had a second , " Homely wisdom . " Yes , sir , and sn intended Solomon and Solon , to say nothing of Socrates ( whose wife was a tartaryou

, remember ) , might have penned something harder and wiser , but they would not frown upon homely sayings . "The custom was founded by Juga , a noble lady , in 1111 , and restored b y Kobert de Fitzwalter in 1244 ; and this

custom was that any person , from any part of England [ poor Scotland and poor Irelaud !] going to Dunmow , in Essex , and humbly kneeling on two stones at the church-door , may claim a gammon of bacon

Our Archaeological Corner.

if he can swear that for twelve mon ths and a day he has never had a household brawl or wished himself unmarried . " The oldest of all newspapers is the Pekin Gazette , which was a newspaper before

William the Conqueror was a king . It has a yellow cover , ten pages of matter , but no pictures , stories , advertisements (" ads" they ' re too often called in these abbreviating days ) , marriages , or Subscribers 1 It is simply a Government paper of notices and an official chronicle .

NOUNS OF MULTITUDE : RATHER PUZZLING . A little girl was near the picture of a number of ships , when she exclaimed , " See what a flock of ships ! " We corrected her by saying that a flock of ships

was called a fleet , and a fleet of sheep was called a flock And here we may add , for the benefit of the foreigner who is mastering the intricacies of our language iu respect of nouns of multitude , that a flock of wolves is called a pad ; and a pack of

, thieves is called a gang , and a gang of angels is called a host , and a host of porpoises is called a shoal , and a shoal of buffaloes is called a troop , and a troop of partridges is called a covey , and a covey of beauties is called a galaxy , and a galaxy

of ruffians is called a horde , aud a horde of rubbish is called a heap , aud a heap of oxen is called a drove , and a drove of blackguards is called a mob , and a mob of worshippers is called a congregation , and a congregation of engineers is called a corps

, and a corps of robbers is called a band , and a band of locusts is called a swarm , and a swarm of people is called a crowd , and a crowd of gentlefolk is called the elite , and a miscellaneous crowd of city folk is called the community or the public .

Address Of P.G.M. Bro. Honrichard Vaux, At Centennial Of American Union Lodge.

ADDRESS OF P . G . M . BRO . HONRICHARD VAUX , AT CENTENNIAL OF AMERICAN UNION LODGE .

( Continued from payc 141 . ) When God spoke to Noah and taught him the Truth he was to learn , and all the generations after him , the testimony and

“The Masonic Magazine: 1876-10-01, Page 58” Masonic Periodicals Online, Library and Museum of Freemasonry, 30 May 2025, django:8000/periodicals/mmg/issues/mmg_01101876/page/58/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 2
BESSIE GROVE: Article 4
A PCEAN. Article 7
ZOROASTRIANISM AND FREE MASONRY. Article 9
SOCIAL PROBLEMS AND THEIR PEACEFUL SOLUTION. Article 10
TO SAINT BRIDE'S CHURCH, DOUGLAS, LANARKSHIRE, N. B. Article 13
THE WOMEN OF OUR TIME. Article 14
FREEMASONRY.* Article 16
LONG LIVERS: Article 17
EXTRACTS FROM THE MINUTE BOOKS OF THE ROYAL ARCH CHAPTER OF PARADISE, No. 139, FREEMASONS' HALL, SHEFFIELD. Article 31
A SANG ABOUT THE BAIRNS. Article 34
LITTLE JACK RAG'S "DAY IN THE COUNTRY"." Article 35
EMBLEMS OF TIME. Article 39
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION Article 39
GERARD MONTAGU; Article 41
FAIRY TALES UTILISED FOR THE NEW GENERATION. Article 43
THOMAS TUSSER—A SONNET Article 45
CIVIL AND MECHANICAL ENGI NEER'S SOCIETY. Article 45
AN OLD, OLD STORY. Article 47
MASONIC SERMON. Article 50
SONNET. Article 54
TAKEN BY BEIGANDS Article 54
PARENTAL AFFECTION. Article 57
Our Archaeological Corner. Article 57
ADDRESS OF P.G.M. BRO. HONRICHARD VAUX, AT CENTENNIAL OF AMERICAN UNION LODGE. Article 58
NOTES ON LITERATURE, SCIENCE AND ART. Article 60
THE FLOOD OF YEARS. Article 62
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Our Archaeological Corner.

word " weeds meant clothing , as is the case with "widow ' s weeds" now-a-days ; " tide" was " time , " aud so it is now , as witness Whitsuntide ; but it used to mean the times aA which the sea ebbed and flowed rather than the waters which so ebbed and flowed ; " edify" used to mean to buildso

, it does now in a sermon , and " edifice" still means a building . The book is not very original , but it is suggestive , and inclines one more and more to think about such words as have shifted their meaning . There are still rustics who don't know the

antithesis of " quick and dead , " nor the legitimate meaningof the word " prevent , " the common proverb " Prevention is better than cure" having helped to divert the meaning .

" The Dunmow Flitch , ' contended for now with revived form and ceremony , like a good many other ancient customs that had begun to go out with the going out of village fairs , finds chrimauts in all jiarts ; - and this year the Isle of Wi ght has gained the prize . A clergyman and his wife who

had sent in their names did not appear , so Ventnor , Isle of Wight , carried off the flitch and the credit . Did the clergyman quarrel with his wife after he sent in his name ? Of course ] < ot ; but he shunned to tell in the world ' s market-place that he could live

, as if it were a wonderful thing , for a year and a day in domestic peace . This Dunmow Flitch celebration is a good thing one way ; it must smite the consciences of many married people after their first

quarrel . Ah , that first quarrel ! How many are there that never had a first quarrel . If they never had a first they never had a second , " Homely wisdom . " Yes , sir , and sn intended Solomon and Solon , to say nothing of Socrates ( whose wife was a tartaryou

, remember ) , might have penned something harder and wiser , but they would not frown upon homely sayings . "The custom was founded by Juga , a noble lady , in 1111 , and restored b y Kobert de Fitzwalter in 1244 ; and this

custom was that any person , from any part of England [ poor Scotland and poor Irelaud !] going to Dunmow , in Essex , and humbly kneeling on two stones at the church-door , may claim a gammon of bacon

Our Archaeological Corner.

if he can swear that for twelve mon ths and a day he has never had a household brawl or wished himself unmarried . " The oldest of all newspapers is the Pekin Gazette , which was a newspaper before

William the Conqueror was a king . It has a yellow cover , ten pages of matter , but no pictures , stories , advertisements (" ads" they ' re too often called in these abbreviating days ) , marriages , or Subscribers 1 It is simply a Government paper of notices and an official chronicle .

NOUNS OF MULTITUDE : RATHER PUZZLING . A little girl was near the picture of a number of ships , when she exclaimed , " See what a flock of ships ! " We corrected her by saying that a flock of ships

was called a fleet , and a fleet of sheep was called a flock And here we may add , for the benefit of the foreigner who is mastering the intricacies of our language iu respect of nouns of multitude , that a flock of wolves is called a pad ; and a pack of

, thieves is called a gang , and a gang of angels is called a host , and a host of porpoises is called a shoal , and a shoal of buffaloes is called a troop , and a troop of partridges is called a covey , and a covey of beauties is called a galaxy , and a galaxy

of ruffians is called a horde , aud a horde of rubbish is called a heap , aud a heap of oxen is called a drove , and a drove of blackguards is called a mob , and a mob of worshippers is called a congregation , and a congregation of engineers is called a corps

, and a corps of robbers is called a band , and a band of locusts is called a swarm , and a swarm of people is called a crowd , and a crowd of gentlefolk is called the elite , and a miscellaneous crowd of city folk is called the community or the public .

Address Of P.G.M. Bro. Honrichard Vaux, At Centennial Of American Union Lodge.

ADDRESS OF P . G . M . BRO . HONRICHARD VAUX , AT CENTENNIAL OF AMERICAN UNION LODGE .

( Continued from payc 141 . ) When God spoke to Noah and taught him the Truth he was to learn , and all the generations after him , the testimony and

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