Skip to main content
Museum of Freemasonry

Masonic Periodicals Online

  • Explore
  • Advanced Search
  • Home
  • Explore
  • The Masonic Magazine
  • Oct. 1, 1876
  • Page 59
  • ADDRESS OF P.G.M. BRO. HONRICHARD VAUX, AT CENTENNIAL OF AMERICAN UNION LODGE.
Current:

The Masonic Magazine, Oct. 1, 1876: Page 59

  • Back to The Masonic Magazine, Oct. 1, 1876
  • Print image
  • Articles/Ads
    Article ADDRESS OF P.G.M. BRO. HONRICHARD VAUX, AT CENTENNIAL OF AMERICAN UNION LODGE. ← Page 2 of 3 →
Page 59

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Address Of P.G.M. Bro. Honrichard Vaux, At Centennial Of American Union Lodge.

the revelation of omnipotence , this attribute 0 f God , declaring a covenant with man , sealed with the "Yea and Amen for ever , " the promise and its receiving affirmance , were manifested under a sign . " I do set my bow in the cloud and it shall be for between and

a token of a covenant me the earth . " " And God said unto Noah , this is the token of the covenant which I have established between me and all flesh that is upon the earth . " And now in this joyous summer solsticewhen natureclothed

, , in n-ladness , has come up out of the tomb of winter , a resurrection which teaches by its symbolism that death is but a final preparation for another life , on this bright and "lowing , beautiful and happy summer morninga cloudperchanceno longer than a

, , , man ' s hand is seen iu the horizon gathering darkness , to end in storm . But as the clouds go , as the wind goes , we know not whither or from whence , and the sun reasserting its dominion over the day , lights up on the lagging cloud that bow of promise ,

that sign to us , as to Noah , of the eternal covenant made with all mankind , the truth is taught , that all who see may understand .

In that epoch of doubt and despair when the " chosen people" were in sore distress , when faith was well nigh lost , and hope was fading as the davJifi-ht mingles in the darkness of the coming night , the Red Sea before them and Pharaoh's hosts behind them , the hearts of the Israelites were covered as with a cloud . Their emotions

and their thoughts were dead within them , and their minds had become barren except in the growth of a rebellious spirit . On them reason then had no influence . The exhortations of their leader fell on ears that would not hear . Distrust and despondency were overwhelming them as the great ground

swell of the ocean submerges the last remaining peninsular of its shoal bound shore . And so it was from Succoth to Ethan . Surely , then , to have taught a truth to this fleeing , doubting , desponding people , by the process of didactic teaching would

have been utterly in vain . Ears they had , but they would not have listened . Yet the tauth was—and it must be known . And so it came to pass that under a sign it was communicated , subjective truth objectively imparted—for we read , "And the Lord went before them by clay , in a pillar of a cloud to lead them the way and by night in

a pillar of fire to give them light , to go by day and by night . " Even now as one seeks to penetrate the thick darkness of the limitless past , when even the sig ht of the seer is powerless to discern objects which are yet in the confines of the latter dayshid from human ken in

, the mists which gather by some unseen attraction into the shades which constitute the atmosphere in which past ages live in a solemn silence , that pillar of fire yet stands as it did between the camp of the Egyptians and the Children of Israelto teach by its

, symbolism , glowing now in the darkness , like a lig ht in the remoteness of a vast cavern , that eternal truth , which has its abiding place in the mind of God . As the " province of faith is not to be invaded by reason " and as Truth is eternal

and to be known of all men , the process by which it is imparted depends on the perceptive process of those to whom it is presented . Divine wisdom has consecrated the sign , or symbolic teaching , as the earliest method established for human

instruction . Written history , as well as that equally authoritative teacher , tradition , enables us to comprehend the vast stores of knowledge and wisdom which were gathered and garnered by the philosophers of the prechristian era . It is now the subject of our

wonder how the few , the very few , attained this learning , while the masses of the peoples neither appreciated its possession , nor stimulated its acquirement by any earnest demonstration of their approval . It was the love of wisdom , the desire for knowledge , or light , that animated those who devoted their lives to the hi ghest intellectual culture . We are forced to

consider only as representatives of schools , Moses , Solomon , Zadok , Hillel , Shammai , Antigonus of Socho , Hyreanus , Plato , Socrates , Proclus , Origen , Pythagoras , and Aristotle , men who taught the chosen people , or to a select few , who as disciples , sought wisdom or light , from oral communications .

It is not possible to ao more now than glance at the pre-christian teachings , or these memorable men who inspired by divine authority , interpreted , or from the hmale love of knowledge and wisdom were recognized instructors . But a « our line of thought requires , reference must be made to the Pharisees ,

“The Masonic Magazine: 1876-10-01, Page 59” Masonic Periodicals Online, Library and Museum of Freemasonry, 3 June 2025, django:8000/periodicals/mmg/issues/mmg_01101876/page/59/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 2
BESSIE GROVE: Article 4
A PCEAN. Article 7
ZOROASTRIANISM AND FREE MASONRY. Article 9
SOCIAL PROBLEMS AND THEIR PEACEFUL SOLUTION. Article 10
TO SAINT BRIDE'S CHURCH, DOUGLAS, LANARKSHIRE, N. B. Article 13
THE WOMEN OF OUR TIME. Article 14
FREEMASONRY.* Article 16
LONG LIVERS: Article 17
EXTRACTS FROM THE MINUTE BOOKS OF THE ROYAL ARCH CHAPTER OF PARADISE, No. 139, FREEMASONS' HALL, SHEFFIELD. Article 31
A SANG ABOUT THE BAIRNS. Article 34
LITTLE JACK RAG'S "DAY IN THE COUNTRY"." Article 35
EMBLEMS OF TIME. Article 39
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION Article 39
GERARD MONTAGU; Article 41
FAIRY TALES UTILISED FOR THE NEW GENERATION. Article 43
THOMAS TUSSER—A SONNET Article 45
CIVIL AND MECHANICAL ENGI NEER'S SOCIETY. Article 45
AN OLD, OLD STORY. Article 47
MASONIC SERMON. Article 50
SONNET. Article 54
TAKEN BY BEIGANDS Article 54
PARENTAL AFFECTION. Article 57
Our Archaeological Corner. Article 57
ADDRESS OF P.G.M. BRO. HONRICHARD VAUX, AT CENTENNIAL OF AMERICAN UNION LODGE. Article 58
NOTES ON LITERATURE, SCIENCE AND ART. Article 60
THE FLOOD OF YEARS. Article 62
Page 1

Page 1

1 Article
Page 2

Page 2

1 Article
Page 3

Page 3

1 Article
Page 4

Page 4

2 Articles
Page 5

Page 5

1 Article
Page 6

Page 6

1 Article
Page 7

Page 7

2 Articles
Page 8

Page 8

1 Article
Page 9

Page 9

2 Articles
Page 10

Page 10

3 Articles
Page 11

Page 11

1 Article
Page 12

Page 12

1 Article
Page 13

Page 13

3 Articles
Page 14

Page 14

2 Articles
Page 15

Page 15

1 Article
Page 16

Page 16

2 Articles
Page 17

Page 17

1 Article
Page 18

Page 18

1 Article
Page 19

Page 19

1 Article
Page 20

Page 20

1 Article
Page 21

Page 21

1 Article
Page 22

Page 22

1 Article
Page 23

Page 23

1 Article
Page 24

Page 24

1 Article
Page 25

Page 25

1 Article
Page 26

Page 26

1 Article
Page 27

Page 27

1 Article
Page 28

Page 28

1 Article
Page 29

Page 29

1 Article
Page 30

Page 30

1 Article
Page 31

Page 31

1 Article
Page 32

Page 32

1 Article
Page 33

Page 33

1 Article
Page 34

Page 34

3 Articles
Page 35

Page 35

2 Articles
Page 36

Page 36

1 Article
Page 37

Page 37

1 Article
Page 38

Page 38

1 Article
Page 39

Page 39

4 Articles
Page 40

Page 40

1 Article
Page 41

Page 41

2 Articles
Page 42

Page 42

1 Article
Page 43

Page 43

2 Articles
Page 44

Page 44

1 Article
Page 45

Page 45

3 Articles
Page 46

Page 46

1 Article
Page 47

Page 47

3 Articles
Page 48

Page 48

1 Article
Page 49

Page 49

1 Article
Page 50

Page 50

3 Articles
Page 51

Page 51

1 Article
Page 52

Page 52

1 Article
Page 53

Page 53

1 Article
Page 54

Page 54

2 Articles
Page 55

Page 55

1 Article
Page 56

Page 56

1 Article
Page 57

Page 57

3 Articles
Page 58

Page 58

3 Articles
Page 59

Page 59

1 Article
Page 60

Page 60

2 Articles
Page 61

Page 61

1 Article
Page 62

Page 62

3 Articles
Page 63

Page 63

1 Article
Page 64

Page 64

1 Article
Page 59

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Address Of P.G.M. Bro. Honrichard Vaux, At Centennial Of American Union Lodge.

the revelation of omnipotence , this attribute 0 f God , declaring a covenant with man , sealed with the "Yea and Amen for ever , " the promise and its receiving affirmance , were manifested under a sign . " I do set my bow in the cloud and it shall be for between and

a token of a covenant me the earth . " " And God said unto Noah , this is the token of the covenant which I have established between me and all flesh that is upon the earth . " And now in this joyous summer solsticewhen natureclothed

, , in n-ladness , has come up out of the tomb of winter , a resurrection which teaches by its symbolism that death is but a final preparation for another life , on this bright and "lowing , beautiful and happy summer morninga cloudperchanceno longer than a

, , , man ' s hand is seen iu the horizon gathering darkness , to end in storm . But as the clouds go , as the wind goes , we know not whither or from whence , and the sun reasserting its dominion over the day , lights up on the lagging cloud that bow of promise ,

that sign to us , as to Noah , of the eternal covenant made with all mankind , the truth is taught , that all who see may understand .

In that epoch of doubt and despair when the " chosen people" were in sore distress , when faith was well nigh lost , and hope was fading as the davJifi-ht mingles in the darkness of the coming night , the Red Sea before them and Pharaoh's hosts behind them , the hearts of the Israelites were covered as with a cloud . Their emotions

and their thoughts were dead within them , and their minds had become barren except in the growth of a rebellious spirit . On them reason then had no influence . The exhortations of their leader fell on ears that would not hear . Distrust and despondency were overwhelming them as the great ground

swell of the ocean submerges the last remaining peninsular of its shoal bound shore . And so it was from Succoth to Ethan . Surely , then , to have taught a truth to this fleeing , doubting , desponding people , by the process of didactic teaching would

have been utterly in vain . Ears they had , but they would not have listened . Yet the tauth was—and it must be known . And so it came to pass that under a sign it was communicated , subjective truth objectively imparted—for we read , "And the Lord went before them by clay , in a pillar of a cloud to lead them the way and by night in

a pillar of fire to give them light , to go by day and by night . " Even now as one seeks to penetrate the thick darkness of the limitless past , when even the sig ht of the seer is powerless to discern objects which are yet in the confines of the latter dayshid from human ken in

, the mists which gather by some unseen attraction into the shades which constitute the atmosphere in which past ages live in a solemn silence , that pillar of fire yet stands as it did between the camp of the Egyptians and the Children of Israelto teach by its

, symbolism , glowing now in the darkness , like a lig ht in the remoteness of a vast cavern , that eternal truth , which has its abiding place in the mind of God . As the " province of faith is not to be invaded by reason " and as Truth is eternal

and to be known of all men , the process by which it is imparted depends on the perceptive process of those to whom it is presented . Divine wisdom has consecrated the sign , or symbolic teaching , as the earliest method established for human

instruction . Written history , as well as that equally authoritative teacher , tradition , enables us to comprehend the vast stores of knowledge and wisdom which were gathered and garnered by the philosophers of the prechristian era . It is now the subject of our

wonder how the few , the very few , attained this learning , while the masses of the peoples neither appreciated its possession , nor stimulated its acquirement by any earnest demonstration of their approval . It was the love of wisdom , the desire for knowledge , or light , that animated those who devoted their lives to the hi ghest intellectual culture . We are forced to

consider only as representatives of schools , Moses , Solomon , Zadok , Hillel , Shammai , Antigonus of Socho , Hyreanus , Plato , Socrates , Proclus , Origen , Pythagoras , and Aristotle , men who taught the chosen people , or to a select few , who as disciples , sought wisdom or light , from oral communications .

It is not possible to ao more now than glance at the pre-christian teachings , or these memorable men who inspired by divine authority , interpreted , or from the hmale love of knowledge and wisdom were recognized instructors . But a « our line of thought requires , reference must be made to the Pharisees ,

  • Prev page
  • 1
  • 58
  • You're on page59
  • 60
  • 64
  • Next page
  • Accredited Museum Designated Outstanding Collection
  • LIBRARY AND MUSEUM CHARITABLE TRUST OF THE UNITED GRAND LODGE OF ENGLAND REGISTERED CHARITY NUMBER 1058497 / ALL RIGHTS RESERVED © 2025

  • Accessibility statement

  • Designed, developed, and maintained by King's Digital Lab

We use cookies to track usage and preferences.

Privacy & cookie policy