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  • The Masonic Magazine
  • Oct. 1, 1877
  • Page 21
  • THE MASONIC LANGUAGE OF FLOWERS.
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The Masonic Magazine, Oct. 1, 1877: Page 21

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    Article THE MASONIC LANGUAGE OF FLOWERS. ← Page 2 of 3 →
Page 21

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Masonic Language Of Flowers.

lotus , which they call the "fruit of destiny , " and say it is to be eaten in Paradise . In this connection the reader wiU recall Tennyson ' s exquisite poem of the " Lotus-Eaters . " Hindostan appears to have been the

birth-p lace of the Lotus , and the Sanscrit hymns and legends are full of it . From India it , with its mystic character , was transp lanted to Egypt . No plant exceeded it in sacredness . The Egyptian priest fathered it with the most solemn ceremonies

, and bound it around the altars , and the virgin priestesses wore it in their hair . It was the Lily of the Nile , the Rose of Egypt . In its consecrated bosom Brahma was born , and on it Osiris delighted to float . Among the Chinese it symbolized female beauty ,

and they call the small feet of their women " golden lilies . " Mysteriously floating upon the water , it represented to the ancients that " Spirit of God" which the hook of Genesis , in the Great Light of Masonry , informs us " moved upon the face of the waters " at the Creation . We do

well to contemplate this floral gem of the East , this choicest flower that decks the land of the Sun . Cusa Grass , next to the Lotus , has a mystic significance . It , too , is of Indian origin , having had its earliest home in Hindostan . Its long tapering leaves were

symbolical of acuteness of intellect , and its blood-red flowers were used in the priestly sacrifices . According to Sir William Jones it derived its name , Cusa , or Cusha from Gush , the father of the Hindoo race . The Oushites , or Ethiopians , under the name of

Shepherds , afterward invaded and ruled % ypt for some generations . It was an Indian custom to bite a blade pf the Cusa grass in token of submission , and it Was also used in the preparation of the candidate for the sacred mysteries , to enable aim to

rightly pronounce the holy word . As among the Jews , so in India , this holy A ™ rd was never pronounced aloud , but always inwardly or inaudibly , and only per the strictest vigils . We are reminded ' b Y this of the Lost Word of Freemasonry , ? < 1 of its substitute in the Blue Lodge , and V recov ery by the companions of the Royal

According to the Menu , one of the sacred rooks of Hindostan , " if one has sat on cushions of Cusa , with their points toward

the east , and is purified by rubbing that holy grass in both hands , and be further prepared by three suppressions of the breath , he may then fitly pronounce Om . " This word was the original of the Egyptian word Ou , the sun . From the Egyptian mystics it has descended to the Royal

Craft of to-day . An Indian legend relates that Cupid was bound to his bride with a wisp of the sacred Cusa grass , and that the priest who united them had his vestments fashioned out of its

leaves arranged m triple cords . The Myrtle tree is sacred both in Scripture and mythology . In Zachariah's famous vision , he beheld a horsemen riding among the myrtle trees ; and in Isaiah ' s prophecy , in the last days we learn that instead of the briar shall come up the

myrtle tree , when peace and universal joy shall fill the earth . Hence the myrtle is an emblem of peace , and in mythology , also of love and beauty . The first temple erected to Venus was surrounded hy a grove of myrtles .

The Rose , from the beginning of the world , has been a symbolical flower . It has always been the emblem of the highest good and the chiefest beauty . Poets have sung its virtues endlessly . Among the Egyptians it was an emblem of silence , and this is its Masonic signification . We find it chiseled often by the operative Masons of the Middle Ages upon the walls

of the gieat abbeys and cathedrals which they erected . Fort , in his " Antiquities of Masonry , " traces the phrase " sub rosa " to a Masonic origin . He says : " At the feasts of the Northern people , a garland of flowers , with a rose prominently in the centrewas suspended from the ceiling

, above the table , as a symbol that everything that might be done or spoken by the participants in the banquet should be held strictly secret . " In the Gothic code , the rose was an emblem of secrecy , and was so considered by the medieval

Operative Masons . The Clover , humble though it be , from the remotest antiquity has been revered . Its triple leaf Was considered symbolical . In Ireland , St . Patrick chose it as an emblem of the Trinity , and the famous shamrock of Ireland is only the ordinary white clover . Hope was personfied , in ancient times , by a little child standing on tiptoe

“The Masonic Magazine: 1877-10-01, Page 21” Masonic Periodicals Online, Library and Museum of Freemasonry, 6 June 2025, django:8000/periodicals/mmg/issues/mmg_01101877/page/21/.
  • List
  • Grid
Title Category Page
Momthly Masonic Summary. Article 1
TO BRO. S. B. ELLIS, W.M., SHEFFIELD. Article 1
THE BIBLE—ITS AUTHORITY. Article 2
OBJECTS, ADVANTAGES, AND PLEASURES OF SCIENCE. Article 4
A BIRTHDAY. Article 8
WONDERS OF OPERATIVE MASONRY. Article 8
MASONIC ODE. Article 12
THE ADVENTURES OF DON PASQUALE. Article 12
THE WORK OF NATURE IN THE MONTHS. Article 15
THE TRUE MASON. Article 19
THE MASONIC LANGUAGE OF FLOWERS. Article 20
MY LORD THE KING; Article 22
SONNET. Article 25
THE ZEND AVESTA AND MASONRY. Article 26
TOM HOOD. Article 27
MAIMOUNE. Article 29
Our Archaeological Corner. Article 32
Untitled Article 33
FOR EVER AND FOR EVER. Article 34
Forgotten Stories. Article 34
Architectural Jottings. Article 40
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 42
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 43
Untitled Article 45
Untitled Article 46
NOTES ON LITERTURE, SCIENCE AND ART. Article 47
LET THERE BE LIGHT ! Article 49
ANSWER TO DOUBLE ACROSTIC, GIVEN IN LAST MONTH'S NO. Article 49
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Masonic Language Of Flowers.

lotus , which they call the "fruit of destiny , " and say it is to be eaten in Paradise . In this connection the reader wiU recall Tennyson ' s exquisite poem of the " Lotus-Eaters . " Hindostan appears to have been the

birth-p lace of the Lotus , and the Sanscrit hymns and legends are full of it . From India it , with its mystic character , was transp lanted to Egypt . No plant exceeded it in sacredness . The Egyptian priest fathered it with the most solemn ceremonies

, and bound it around the altars , and the virgin priestesses wore it in their hair . It was the Lily of the Nile , the Rose of Egypt . In its consecrated bosom Brahma was born , and on it Osiris delighted to float . Among the Chinese it symbolized female beauty ,

and they call the small feet of their women " golden lilies . " Mysteriously floating upon the water , it represented to the ancients that " Spirit of God" which the hook of Genesis , in the Great Light of Masonry , informs us " moved upon the face of the waters " at the Creation . We do

well to contemplate this floral gem of the East , this choicest flower that decks the land of the Sun . Cusa Grass , next to the Lotus , has a mystic significance . It , too , is of Indian origin , having had its earliest home in Hindostan . Its long tapering leaves were

symbolical of acuteness of intellect , and its blood-red flowers were used in the priestly sacrifices . According to Sir William Jones it derived its name , Cusa , or Cusha from Gush , the father of the Hindoo race . The Oushites , or Ethiopians , under the name of

Shepherds , afterward invaded and ruled % ypt for some generations . It was an Indian custom to bite a blade pf the Cusa grass in token of submission , and it Was also used in the preparation of the candidate for the sacred mysteries , to enable aim to

rightly pronounce the holy word . As among the Jews , so in India , this holy A ™ rd was never pronounced aloud , but always inwardly or inaudibly , and only per the strictest vigils . We are reminded ' b Y this of the Lost Word of Freemasonry , ? < 1 of its substitute in the Blue Lodge , and V recov ery by the companions of the Royal

According to the Menu , one of the sacred rooks of Hindostan , " if one has sat on cushions of Cusa , with their points toward

the east , and is purified by rubbing that holy grass in both hands , and be further prepared by three suppressions of the breath , he may then fitly pronounce Om . " This word was the original of the Egyptian word Ou , the sun . From the Egyptian mystics it has descended to the Royal

Craft of to-day . An Indian legend relates that Cupid was bound to his bride with a wisp of the sacred Cusa grass , and that the priest who united them had his vestments fashioned out of its

leaves arranged m triple cords . The Myrtle tree is sacred both in Scripture and mythology . In Zachariah's famous vision , he beheld a horsemen riding among the myrtle trees ; and in Isaiah ' s prophecy , in the last days we learn that instead of the briar shall come up the

myrtle tree , when peace and universal joy shall fill the earth . Hence the myrtle is an emblem of peace , and in mythology , also of love and beauty . The first temple erected to Venus was surrounded hy a grove of myrtles .

The Rose , from the beginning of the world , has been a symbolical flower . It has always been the emblem of the highest good and the chiefest beauty . Poets have sung its virtues endlessly . Among the Egyptians it was an emblem of silence , and this is its Masonic signification . We find it chiseled often by the operative Masons of the Middle Ages upon the walls

of the gieat abbeys and cathedrals which they erected . Fort , in his " Antiquities of Masonry , " traces the phrase " sub rosa " to a Masonic origin . He says : " At the feasts of the Northern people , a garland of flowers , with a rose prominently in the centrewas suspended from the ceiling

, above the table , as a symbol that everything that might be done or spoken by the participants in the banquet should be held strictly secret . " In the Gothic code , the rose was an emblem of secrecy , and was so considered by the medieval

Operative Masons . The Clover , humble though it be , from the remotest antiquity has been revered . Its triple leaf Was considered symbolical . In Ireland , St . Patrick chose it as an emblem of the Trinity , and the famous shamrock of Ireland is only the ordinary white clover . Hope was personfied , in ancient times , by a little child standing on tiptoe

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