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  • Oct. 1, 1877
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  • THE BIBLE—ITS AUTHORITY.
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The Masonic Magazine, Oct. 1, 1877: Page 3

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The Bible—Its Authority.

leaders will go one step further , and , with Atheistic France , banish both Bible and God from the Fraternity . While we have no desire to see aught which tends to sectarianism admitted into the Craft , yet we do wish to see the

Ancient Landmarks respected hy the leading members , and we moot the matter that all may investigate it with candour , and be prepared to act wisely . Occasionally these matters have been brought up for the action of Masonic bodies , and

they may come up agahi and again . Indeed , France is at this time cut off from connminication with the Grand Masonic Jurisdictions of the World on account of her repudiation of God and tho Bible , and wc are grieved to say that we have quite too many Masons of the French type hi our midst .

To show the action taken by a few of our Sister Grand Bodies , and also to show how the matter has been viewed by leading members of the craft , we give a few quotations as follows : "Resolved , that this Grand Lodge is

clearly of the opinion that a distinct avowal of a belief hi the divine authority of the Holy Scriptures should be required of every one who is admitted to the privileges of Masonry , and that a denial of the same is an offence against the Institution , calling

for exemplary discipline . "— Ohio , 1856 . " The only declaration of faith necessary on the part of the candidate , before initiation , is the profession of belief and trust hi God . But we also say , that a man who declares his disbelief hi the divine authenticity of the Holy Bible , cannot be made a Mason . "—Brown , C . F . C , Fla ., 1858 .

Resolved , that the Grand Lodge of Texas declares that a belief in the divine authenticit y of the Holy Scriptures is an "idispensible pre-requisite for Masonic admission ; and the Grand Lodge does not wean to exclude the . Israelite , whom it does not regard as being disqualified for foe mystel ' ies of Freemasonry . "— Texas , 1857 .

,, ' ^ ° Christian doubts the authority of I ° Bible , and in this country we need not -rouble ourselves much about any other class of people . We placo it upon our | « ars as the Word of God—the initiate is practicall y taught so to regard it—and we

take it , and enjoin others to take it , as the rule and guide of our conduct . This is enough . If any offer who are not willing so to recognize and . take it , wo are not bound to receive them . Every Lodge is the judge of the fitness of its own candidates . Let this sufficeand ' remove not the

, ancient landmarks which our father ' s have set . '"—C . W . Moore . " It is clearly settled that in the first degrees of Masonry religious tenets shall not be a barrier to the admission or advancement of applicants provided they

confess a belief in God and His Holy Word . " —Res ., Ohio , 1820 . " By the usuages and principles of our Order , he who does not believe in and acknowledge the Bible as the rule and guide of his conduct , ought not to be received

into our Order . "—Hubbard , Ohio , 1853 . " Resolved , that Masonry , as we have received it from our fathers , teaches the divine authenticity of the Holy Scriptures , and that the views of candidates on this subject should be ascertained by the

committee of inquiry , or otherwise , as well as their other qualifications and fitness to be received into the order . "—Res ., Iowa , 1855 .

" It is the sense of this Grand Lodge that no man can become a Mason unless he can avow a belief in the principles contained in the Holy Bible , and that the demand for such belief does not conflict with the universality of Freemasonry . "—

Res ., Neb ., 1858 . It is understood , of course , that the Grand Lodge of Michigan has decided that a candidate need not avow his belief hi the divine authenticity of the Holy Scriptures , yet the eminent author of that

decision has also placed himself ri ght on the record , hy declaring , in no ambiguous terms , that his decision was never designed to convey the impression that brethren of tho Craft have a license to treat the Bible with contempt . " Grand Lodgein no

, shape nor manner , has ever sanctioned , and never will ( as I know from the culture , character , and intelligence of its members ) give countenance to any brother who will speak contemptuously of tho Bible . " " I say , most emphaticallythat a brother who

, speaks contemptuously of the Bible is not a Mason . He may have passed through the forms and ceremonies , taken the K 2

“The Masonic Magazine: 1877-10-01, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 3 June 2025, django:8000/periodicals/mmg/issues/mmg_01101877/page/3/.
  • List
  • Grid
Title Category Page
Momthly Masonic Summary. Article 1
TO BRO. S. B. ELLIS, W.M., SHEFFIELD. Article 1
THE BIBLE—ITS AUTHORITY. Article 2
OBJECTS, ADVANTAGES, AND PLEASURES OF SCIENCE. Article 4
A BIRTHDAY. Article 8
WONDERS OF OPERATIVE MASONRY. Article 8
MASONIC ODE. Article 12
THE ADVENTURES OF DON PASQUALE. Article 12
THE WORK OF NATURE IN THE MONTHS. Article 15
THE TRUE MASON. Article 19
THE MASONIC LANGUAGE OF FLOWERS. Article 20
MY LORD THE KING; Article 22
SONNET. Article 25
THE ZEND AVESTA AND MASONRY. Article 26
TOM HOOD. Article 27
MAIMOUNE. Article 29
Our Archaeological Corner. Article 32
Untitled Article 33
FOR EVER AND FOR EVER. Article 34
Forgotten Stories. Article 34
Architectural Jottings. Article 40
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 42
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 43
Untitled Article 45
Untitled Article 46
NOTES ON LITERTURE, SCIENCE AND ART. Article 47
LET THERE BE LIGHT ! Article 49
ANSWER TO DOUBLE ACROSTIC, GIVEN IN LAST MONTH'S NO. Article 49
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Bible—Its Authority.

leaders will go one step further , and , with Atheistic France , banish both Bible and God from the Fraternity . While we have no desire to see aught which tends to sectarianism admitted into the Craft , yet we do wish to see the

Ancient Landmarks respected hy the leading members , and we moot the matter that all may investigate it with candour , and be prepared to act wisely . Occasionally these matters have been brought up for the action of Masonic bodies , and

they may come up agahi and again . Indeed , France is at this time cut off from connminication with the Grand Masonic Jurisdictions of the World on account of her repudiation of God and tho Bible , and wc are grieved to say that we have quite too many Masons of the French type hi our midst .

To show the action taken by a few of our Sister Grand Bodies , and also to show how the matter has been viewed by leading members of the craft , we give a few quotations as follows : "Resolved , that this Grand Lodge is

clearly of the opinion that a distinct avowal of a belief hi the divine authority of the Holy Scriptures should be required of every one who is admitted to the privileges of Masonry , and that a denial of the same is an offence against the Institution , calling

for exemplary discipline . "— Ohio , 1856 . " The only declaration of faith necessary on the part of the candidate , before initiation , is the profession of belief and trust hi God . But we also say , that a man who declares his disbelief hi the divine authenticity of the Holy Bible , cannot be made a Mason . "—Brown , C . F . C , Fla ., 1858 .

Resolved , that the Grand Lodge of Texas declares that a belief in the divine authenticit y of the Holy Scriptures is an "idispensible pre-requisite for Masonic admission ; and the Grand Lodge does not wean to exclude the . Israelite , whom it does not regard as being disqualified for foe mystel ' ies of Freemasonry . "— Texas , 1857 .

,, ' ^ ° Christian doubts the authority of I ° Bible , and in this country we need not -rouble ourselves much about any other class of people . We placo it upon our | « ars as the Word of God—the initiate is practicall y taught so to regard it—and we

take it , and enjoin others to take it , as the rule and guide of our conduct . This is enough . If any offer who are not willing so to recognize and . take it , wo are not bound to receive them . Every Lodge is the judge of the fitness of its own candidates . Let this sufficeand ' remove not the

, ancient landmarks which our father ' s have set . '"—C . W . Moore . " It is clearly settled that in the first degrees of Masonry religious tenets shall not be a barrier to the admission or advancement of applicants provided they

confess a belief in God and His Holy Word . " —Res ., Ohio , 1820 . " By the usuages and principles of our Order , he who does not believe in and acknowledge the Bible as the rule and guide of his conduct , ought not to be received

into our Order . "—Hubbard , Ohio , 1853 . " Resolved , that Masonry , as we have received it from our fathers , teaches the divine authenticity of the Holy Scriptures , and that the views of candidates on this subject should be ascertained by the

committee of inquiry , or otherwise , as well as their other qualifications and fitness to be received into the order . "—Res ., Iowa , 1855 .

" It is the sense of this Grand Lodge that no man can become a Mason unless he can avow a belief in the principles contained in the Holy Bible , and that the demand for such belief does not conflict with the universality of Freemasonry . "—

Res ., Neb ., 1858 . It is understood , of course , that the Grand Lodge of Michigan has decided that a candidate need not avow his belief hi the divine authenticity of the Holy Scriptures , yet the eminent author of that

decision has also placed himself ri ght on the record , hy declaring , in no ambiguous terms , that his decision was never designed to convey the impression that brethren of tho Craft have a license to treat the Bible with contempt . " Grand Lodgein no

, shape nor manner , has ever sanctioned , and never will ( as I know from the culture , character , and intelligence of its members ) give countenance to any brother who will speak contemptuously of tho Bible . " " I say , most emphaticallythat a brother who

, speaks contemptuously of the Bible is not a Mason . He may have passed through the forms and ceremonies , taken the K 2

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