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  • Oct. 1, 1877
  • Page 35
  • Forgotten Stories.
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The Masonic Magazine, Oct. 1, 1877: Page 35

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Page 35

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Forgotten Stories.

condemned . It is unworthy of the man of honour , and contemptible to every follower of virtue , generosity , and honesty . We should preserve our tongues from it , as from the touch of pollution ; and banish it from our hearts , as the enemy of candour and happiness—as the bane of

friendship and peace . Calumny , when merely excercised and encouraged for purposes of wickedness , denotes the heart from which it proceeds to be of the blackest nature , and competent to the performance of any actions degrading to a man and to a Christian . The foe who attacks our characters and our

reputations in secret—who excites the opinions of mankind against us by false tales and dark insinuations—can , in no respect , be deemed less pernicious than the assassin , who , under cover of night , aims his dagger at our breast ,- — -than the serpentwhich corrupts our blood with its

, venom , while it lurks beneath our feet . That foe , when we unguardedly trust ourselves to its power , and confide ourselves to the seeming candour and sincerity so readily assumed by him , is occupied , at the very interval when we are most

defenceless , in framing or executing some project for our ruin and misery . We can avoid the fangs of the rattlesnake ; for , by the noise which accompanies his motions , we are informed of his approach;—we can shelter ourselves from the fury of

the tempest , for the distant thunder and tho gathering clouds forewarn us of its attack . But calumny assails us in secret ; and , while her features wear the semblance of piety and friendship , the venom of malice and iniquity gushes from her heart .

Yet , although the calumniator must be held in the light of one utterly lost to all sentiments of virtue and conscience , we should not refuse our advice and pity to some , who , notwithstanding they are equally culpable with those infected with the above-mentioned vice , are perpetually

liable , without any wicked intent , to involve their friends , and all who are acquainted with them , in misery . It is of those I speak , who heedlessly and incautiously relate whatever remarks they may have heard , and aggravate them b y fabrications of their own , merely intending those remarks as an embellishment of

conversation , and as a source of amusement for themselves and their hearers . The folly of such conduct must be observed by all who are inclined to bestow one serious thought upon it . When we behold the conflagrations which arise from a single spark—when we hear of the wrecks which

proceed from one trivial instance of neglect—and the deaths which have been caused by a wound , trifling and insignificant in its origin , —how plainly must the danger and the sorrows , which spring from such heedlessness and folly as

thispre-, sent themselves to our minds ! Can we be ignorant , while we are amusing our companions at the expense of one who is absent , by relating his words and actions in a manner which we should think dishonourable in his presence , that many of

his enemies may hear us , and succeed , by our own animadversions , in the accomplishment of their own purposes' ? Are we positive that many to whom we are addressing ourselves may not , in their turn , inform him of our cowardly and

ungenerous attack , at a time when he is unable to defend himself , or answer our remarks % May we not excite quarrels between him and his friends , Or lessen the good opinions of many of his acquaintance ? May we not offend those who are most dear to him , and are confident that our assertions are unfounded and unkind ?

Such consequences as these must all , in the hour of consideration , occur to us . But , as I have said before , a person may be the cause of much enmity and unhappiness , while he little imagines or intends it . He is encouraged by the laughter and applause which his attempts

to please others receive , and is so deluded by them , that he finally suffers the most unguarded expressions to escape from his lips . But , unless he is kindly warned by some friend of his error , he will inevitably bring down miseiy upon himself and those

connected with him ; and , should he escape an unhappy end , which most probably awaits him , will be despised and shunned , as the propagator of mischief , and the pest of society . Edward Overton was the son of a

gentleman in the South of England , who possessed a handsome property , and was connected with several respectable and opnlentfamili es in that quarter . He was the youngest of

“The Masonic Magazine: 1877-10-01, Page 35” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 June 2025, django:8000/periodicals/mmg/issues/mmg_01101877/page/35/.
  • List
  • Grid
Title Category Page
Momthly Masonic Summary. Article 1
TO BRO. S. B. ELLIS, W.M., SHEFFIELD. Article 1
THE BIBLE—ITS AUTHORITY. Article 2
OBJECTS, ADVANTAGES, AND PLEASURES OF SCIENCE. Article 4
A BIRTHDAY. Article 8
WONDERS OF OPERATIVE MASONRY. Article 8
MASONIC ODE. Article 12
THE ADVENTURES OF DON PASQUALE. Article 12
THE WORK OF NATURE IN THE MONTHS. Article 15
THE TRUE MASON. Article 19
THE MASONIC LANGUAGE OF FLOWERS. Article 20
MY LORD THE KING; Article 22
SONNET. Article 25
THE ZEND AVESTA AND MASONRY. Article 26
TOM HOOD. Article 27
MAIMOUNE. Article 29
Our Archaeological Corner. Article 32
Untitled Article 33
FOR EVER AND FOR EVER. Article 34
Forgotten Stories. Article 34
Architectural Jottings. Article 40
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 42
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 43
Untitled Article 45
Untitled Article 46
NOTES ON LITERTURE, SCIENCE AND ART. Article 47
LET THERE BE LIGHT ! Article 49
ANSWER TO DOUBLE ACROSTIC, GIVEN IN LAST MONTH'S NO. Article 49
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Forgotten Stories.

condemned . It is unworthy of the man of honour , and contemptible to every follower of virtue , generosity , and honesty . We should preserve our tongues from it , as from the touch of pollution ; and banish it from our hearts , as the enemy of candour and happiness—as the bane of

friendship and peace . Calumny , when merely excercised and encouraged for purposes of wickedness , denotes the heart from which it proceeds to be of the blackest nature , and competent to the performance of any actions degrading to a man and to a Christian . The foe who attacks our characters and our

reputations in secret—who excites the opinions of mankind against us by false tales and dark insinuations—can , in no respect , be deemed less pernicious than the assassin , who , under cover of night , aims his dagger at our breast ,- — -than the serpentwhich corrupts our blood with its

, venom , while it lurks beneath our feet . That foe , when we unguardedly trust ourselves to its power , and confide ourselves to the seeming candour and sincerity so readily assumed by him , is occupied , at the very interval when we are most

defenceless , in framing or executing some project for our ruin and misery . We can avoid the fangs of the rattlesnake ; for , by the noise which accompanies his motions , we are informed of his approach;—we can shelter ourselves from the fury of

the tempest , for the distant thunder and tho gathering clouds forewarn us of its attack . But calumny assails us in secret ; and , while her features wear the semblance of piety and friendship , the venom of malice and iniquity gushes from her heart .

Yet , although the calumniator must be held in the light of one utterly lost to all sentiments of virtue and conscience , we should not refuse our advice and pity to some , who , notwithstanding they are equally culpable with those infected with the above-mentioned vice , are perpetually

liable , without any wicked intent , to involve their friends , and all who are acquainted with them , in misery . It is of those I speak , who heedlessly and incautiously relate whatever remarks they may have heard , and aggravate them b y fabrications of their own , merely intending those remarks as an embellishment of

conversation , and as a source of amusement for themselves and their hearers . The folly of such conduct must be observed by all who are inclined to bestow one serious thought upon it . When we behold the conflagrations which arise from a single spark—when we hear of the wrecks which

proceed from one trivial instance of neglect—and the deaths which have been caused by a wound , trifling and insignificant in its origin , —how plainly must the danger and the sorrows , which spring from such heedlessness and folly as

thispre-, sent themselves to our minds ! Can we be ignorant , while we are amusing our companions at the expense of one who is absent , by relating his words and actions in a manner which we should think dishonourable in his presence , that many of

his enemies may hear us , and succeed , by our own animadversions , in the accomplishment of their own purposes' ? Are we positive that many to whom we are addressing ourselves may not , in their turn , inform him of our cowardly and

ungenerous attack , at a time when he is unable to defend himself , or answer our remarks % May we not excite quarrels between him and his friends , Or lessen the good opinions of many of his acquaintance ? May we not offend those who are most dear to him , and are confident that our assertions are unfounded and unkind ?

Such consequences as these must all , in the hour of consideration , occur to us . But , as I have said before , a person may be the cause of much enmity and unhappiness , while he little imagines or intends it . He is encouraged by the laughter and applause which his attempts

to please others receive , and is so deluded by them , that he finally suffers the most unguarded expressions to escape from his lips . But , unless he is kindly warned by some friend of his error , he will inevitably bring down miseiy upon himself and those

connected with him ; and , should he escape an unhappy end , which most probably awaits him , will be despised and shunned , as the propagator of mischief , and the pest of society . Edward Overton was the son of a

gentleman in the South of England , who possessed a handsome property , and was connected with several respectable and opnlentfamili es in that quarter . He was the youngest of

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