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  • Oct. 1, 1877
  • Page 45
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The Masonic Magazine, Oct. 1, 1877: Page 45

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Ar04500

threw it clown upon them , and the ruins are called Babylon . Before this time men had but one language , but now the gods divided it ; and then there was war betwixt Saturn and the Titans . "

Light and darkness were remarkably identified with the reli gion of Persia , the benevolent Creator of heaven and earth being termed LIGHT , and the evil being DARKNESS . These were the principles in which Cyrus , the future conqueror of Babylonand the liberator of the Jewshad

, , been educated ; and it was to convince him of the superior power of the True God , that the prophet introduces him as saying , " I am the Lord , and there is none else ; there is no God besides me . I guided thee , though thou hast not known

me ; that they may know from the rising of the sun , and from the west , that there is none besides me . I form the light and create darkness . I make peace and create evil . I , the Lord , do all these things . " * It is a curious fact

mentionedPor-, phyry , ! , that the Egyptians painted their statues black to denote the invisibility of the Divine essence ; and made the crocodile an emblem of the deitv , because that

creature , by the help of a pellucid membrane descending from his forehead , was able , as they believed , to see with closed eyes . Now man living , as it were , in the confines of heaven and earth , his celestial mind being united to a body of gross flesh and blood ; his understanding

receiveth instruction through the gates of the outward senses , and is , in an especial manner , assisted by the phantasms which Light pictureth in the brain . This frame of man renders him covetous in his speculations respecting the help of some

external and visible object ; and although they knew that proverb of the Arabians , which said , " Shut up the five windows that the house may be filled with light ;" yet they must have a visible deity to represent Light ; and that deit was Osiris

y , the representative of the sun . j This is further indicated b y another fact , viz ., that the scarab was a symbol of generation as well as life ; and the candidate , when he arrived at the final period

of initiation , was pronounced hy the hier 0 . phant to be born again ; or , as it was mo »> forcibly expressed iu the Dionysian system , of Spurious Freemasonry , StijW or twice born ; the first time ca rnal )/ from his natural motnerand now agaiil

, spiritually , in the Euresis of the mysteries ; and sometimes rptyovos , or thriceborn , to signify his farther elevation to the highest point of perfection the Greater Mysteries could confer . These three degrees of regeneration

correspond with the three superior Sepliiroth , and the three celestial spheres , ami were coloured scarlet , sky blue , and green , to represent the three elements of initiation , fire , air , and earth .

CHAPTER XV . THE REFERENCE TO THE GENERAL RESUII - RECTION OF THE DEAD . " Some think that the souls of those who die , return again ; others , that though they do not return , yet they do not die , but go to a more happy place . " MEIA .

It has been asserted by some great and learned writers that there is no specific revelation of a future state in the Mosaic law . But it was a doctrine fully received by all the learned Jews , and is , at least , indirectly stated , not only in the book of Job ( which from the internal evidence of

its highly poetical style , indicative of the first ages , and in the absence of all other testhnony , I should pronounce to have preceded the writings of the Jewish law-giver ) , but throughout the prophetical writings . It was understood bthe patriarchsand

y , was strikingly exemplified in the three visible translations of Enoch , Elijah , and Christ . Jacob knew that the God of Abraham and Isaac was his God also by peculiar promise , and was not satisfied with any

reward which mi ght have a reference to this life only . He confessed himself a stranger and pilgrim upon earth , declaring that he looked for a better country , that , a heavenly . * Job expressly asserted h- ' belief in a Messiah , who should raise him from the dead at the last day . t Th "

“The Masonic Magazine: 1877-10-01, Page 45” Masonic Periodicals Online, Library and Museum of Freemasonry, 3 June 2025, django:8000/periodicals/mmg/issues/mmg_01101877/page/45/.
  • List
  • Grid
Title Category Page
Momthly Masonic Summary. Article 1
TO BRO. S. B. ELLIS, W.M., SHEFFIELD. Article 1
THE BIBLE—ITS AUTHORITY. Article 2
OBJECTS, ADVANTAGES, AND PLEASURES OF SCIENCE. Article 4
A BIRTHDAY. Article 8
WONDERS OF OPERATIVE MASONRY. Article 8
MASONIC ODE. Article 12
THE ADVENTURES OF DON PASQUALE. Article 12
THE WORK OF NATURE IN THE MONTHS. Article 15
THE TRUE MASON. Article 19
THE MASONIC LANGUAGE OF FLOWERS. Article 20
MY LORD THE KING; Article 22
SONNET. Article 25
THE ZEND AVESTA AND MASONRY. Article 26
TOM HOOD. Article 27
MAIMOUNE. Article 29
Our Archaeological Corner. Article 32
Untitled Article 33
FOR EVER AND FOR EVER. Article 34
Forgotten Stories. Article 34
Architectural Jottings. Article 40
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 42
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 43
Untitled Article 45
Untitled Article 46
NOTES ON LITERTURE, SCIENCE AND ART. Article 47
LET THERE BE LIGHT ! Article 49
ANSWER TO DOUBLE ACROSTIC, GIVEN IN LAST MONTH'S NO. Article 49
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Ar04500

threw it clown upon them , and the ruins are called Babylon . Before this time men had but one language , but now the gods divided it ; and then there was war betwixt Saturn and the Titans . "

Light and darkness were remarkably identified with the reli gion of Persia , the benevolent Creator of heaven and earth being termed LIGHT , and the evil being DARKNESS . These were the principles in which Cyrus , the future conqueror of Babylonand the liberator of the Jewshad

, , been educated ; and it was to convince him of the superior power of the True God , that the prophet introduces him as saying , " I am the Lord , and there is none else ; there is no God besides me . I guided thee , though thou hast not known

me ; that they may know from the rising of the sun , and from the west , that there is none besides me . I form the light and create darkness . I make peace and create evil . I , the Lord , do all these things . " * It is a curious fact

mentionedPor-, phyry , ! , that the Egyptians painted their statues black to denote the invisibility of the Divine essence ; and made the crocodile an emblem of the deitv , because that

creature , by the help of a pellucid membrane descending from his forehead , was able , as they believed , to see with closed eyes . Now man living , as it were , in the confines of heaven and earth , his celestial mind being united to a body of gross flesh and blood ; his understanding

receiveth instruction through the gates of the outward senses , and is , in an especial manner , assisted by the phantasms which Light pictureth in the brain . This frame of man renders him covetous in his speculations respecting the help of some

external and visible object ; and although they knew that proverb of the Arabians , which said , " Shut up the five windows that the house may be filled with light ;" yet they must have a visible deity to represent Light ; and that deit was Osiris

y , the representative of the sun . j This is further indicated b y another fact , viz ., that the scarab was a symbol of generation as well as life ; and the candidate , when he arrived at the final period

of initiation , was pronounced hy the hier 0 . phant to be born again ; or , as it was mo »> forcibly expressed iu the Dionysian system , of Spurious Freemasonry , StijW or twice born ; the first time ca rnal )/ from his natural motnerand now agaiil

, spiritually , in the Euresis of the mysteries ; and sometimes rptyovos , or thriceborn , to signify his farther elevation to the highest point of perfection the Greater Mysteries could confer . These three degrees of regeneration

correspond with the three superior Sepliiroth , and the three celestial spheres , ami were coloured scarlet , sky blue , and green , to represent the three elements of initiation , fire , air , and earth .

CHAPTER XV . THE REFERENCE TO THE GENERAL RESUII - RECTION OF THE DEAD . " Some think that the souls of those who die , return again ; others , that though they do not return , yet they do not die , but go to a more happy place . " MEIA .

It has been asserted by some great and learned writers that there is no specific revelation of a future state in the Mosaic law . But it was a doctrine fully received by all the learned Jews , and is , at least , indirectly stated , not only in the book of Job ( which from the internal evidence of

its highly poetical style , indicative of the first ages , and in the absence of all other testhnony , I should pronounce to have preceded the writings of the Jewish law-giver ) , but throughout the prophetical writings . It was understood bthe patriarchsand

y , was strikingly exemplified in the three visible translations of Enoch , Elijah , and Christ . Jacob knew that the God of Abraham and Isaac was his God also by peculiar promise , and was not satisfied with any

reward which mi ght have a reference to this life only . He confessed himself a stranger and pilgrim upon earth , declaring that he looked for a better country , that , a heavenly . * Job expressly asserted h- ' belief in a Messiah , who should raise him from the dead at the last day . t Th "

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