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  • Oct. 1, 1880
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The Masonic Magazine, Oct. 1, 1880: Page 1

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Musings.

MASONIC MUSINGS .

A // \ - >\ A // GRAND \ y \ Id : ! \ r U . LODGE r vA LIBRARY 1 % , VoV . ^/ ° / ^ O H ^

BY A YETEIUN .

IT has often occurred to me , though perhaps lam wrong , that we hardly eA er sufficiently realize the value and power of Freemasonry . It may be true , and indeed is , that " a great deal " is done " upon a very little "; that Freemasonry on a weak foundation , so to say , raises a goodl y building . Still Freemasonry , as it seems to me , to very many of us all , never becomes what it is meant to be , what it might be , what it should be . I am quite sensible

of that useful and oft needed caution in life , "don ' t be too enthusiastic , " or again , " don ' t reckon too much on anything or anybody . " No doubt , as wo all journey on in the Avorld ancl in life , we are often disappointed , ancl , as the French say , " disillusiones , " disillusioned . We find very often that what we care for much others care for very little ; that Avhat we think a great deal about , others reckon nothing hardly of ; and what we rate at a hi gh or e \ 'en heroic worth , others treat as very commonplace ancl matter of fact . Ancl thus in truth runs the world away . My masters , it is tbe old story over and

over again : what is " sauce for tbe goose is not always , despite the remark , " sauce for the gander , " ancl we often learn the trite but certain adage , be it noted , too , of experienced centuries , that " things are not what they seem , " and may be seen quite differently by two different persons in this queer , perverse , ancl perplexed world of ours , or rather that " way of the world " in which our life-long lot is cast . Keeping these monitory reminders before us carefullylet us go on with our thesis .

, Firstly—To bow many of us , for instance , is Freemasonry nothing but " sociality . " Its history , its ceremonial , its ethics , its benevolence , they are to them onl y its form , its husk ; its substance , its kernel , are the cheery symposium , the pleasant refreshment hour , the gay social circle . I am not going' here to say a word against the social side aud social duties of Freemasonry . Freehas themowns themuses themnot abusinglin inionancl

masonry , , , y , my op , A ery good ancl proper things they are at a coiwenient season . But to make , as some avowedly do , the Avhole framework of Freemasonry minister to its "social system , " to find no interest but in that "ineffable degree" Avhose L

“The Masonic Magazine: 1880-10-01, Page 1” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmg/issues/mmg_01101880/page/1/.
  • List
  • Grid
Title Category Page
MASONIC MUSINGS. Article 1
THE ROSE CROIX. Article 3
EARLY CHRISTIAN ARCHITECTURE IN IRELAND.* Article 4
LIGHT. Article 8
AFTER ALL, OR THRICE WON. Article 9
DERWENTWATER. Article 20
DERWENTWATER. Article 24
THE TESSERA HOSPITALIS. Article 25
SAVED: A TALE OF THE FRENCH REVOLUTION. Article 27
OLD RECORDS OF THE LODGE OF PEEBLES. Article 29
THE SUPPRESSION OF THE TEMPLARS IN ENGLAND. Article 32
LITERARY AND ANTIQUARIAN GOSSIP. Article 35
LADIES' DRESS. Article 38
A CHERISHED NOTION. Article 40
THE ANCIENT MYSTERIES. Article 41
LEGEND OF STRASBURG CATHEDRAL. Article 44
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Musings.

MASONIC MUSINGS .

A // \ - >\ A // GRAND \ y \ Id : ! \ r U . LODGE r vA LIBRARY 1 % , VoV . ^/ ° / ^ O H ^

BY A YETEIUN .

IT has often occurred to me , though perhaps lam wrong , that we hardly eA er sufficiently realize the value and power of Freemasonry . It may be true , and indeed is , that " a great deal " is done " upon a very little "; that Freemasonry on a weak foundation , so to say , raises a goodl y building . Still Freemasonry , as it seems to me , to very many of us all , never becomes what it is meant to be , what it might be , what it should be . I am quite sensible

of that useful and oft needed caution in life , "don ' t be too enthusiastic , " or again , " don ' t reckon too much on anything or anybody . " No doubt , as wo all journey on in the Avorld ancl in life , we are often disappointed , ancl , as the French say , " disillusiones , " disillusioned . We find very often that what we care for much others care for very little ; that Avhat we think a great deal about , others reckon nothing hardly of ; and what we rate at a hi gh or e \ 'en heroic worth , others treat as very commonplace ancl matter of fact . Ancl thus in truth runs the world away . My masters , it is tbe old story over and

over again : what is " sauce for tbe goose is not always , despite the remark , " sauce for the gander , " ancl we often learn the trite but certain adage , be it noted , too , of experienced centuries , that " things are not what they seem , " and may be seen quite differently by two different persons in this queer , perverse , ancl perplexed world of ours , or rather that " way of the world " in which our life-long lot is cast . Keeping these monitory reminders before us carefullylet us go on with our thesis .

, Firstly—To bow many of us , for instance , is Freemasonry nothing but " sociality . " Its history , its ceremonial , its ethics , its benevolence , they are to them onl y its form , its husk ; its substance , its kernel , are the cheery symposium , the pleasant refreshment hour , the gay social circle . I am not going' here to say a word against the social side aud social duties of Freemasonry . Freehas themowns themuses themnot abusinglin inionancl

masonry , , , y , my op , A ery good ancl proper things they are at a coiwenient season . But to make , as some avowedly do , the Avhole framework of Freemasonry minister to its "social system , " to find no interest but in that "ineffable degree" Avhose L

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