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  • Oct. 1, 1880
  • Page 43
  • THE ANCIENT MYSTERIES.
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The Masonic Magazine, Oct. 1, 1880: Page 43

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The Ancient Mysteries.

because he was now permitted to contemplate that truth , after which he had so long sighed , ancl which Avas now to be revealed to him . The Hierophanta , who was the exclusive interpreter of the will of the gods , first made an oblation of bread , Avhile he pronounced some mysterious Avords . This was called the chaste bread , because none fed on it but the pure , and it Avas only distributed to the riests empfoyed in the service of the altaror to those who approached the

p , sacred mysteries with suitable dispositions . At this time the pontif took an opportunity of recalling to the minds of the assistants the duties of morality , and of recommending to them the practice of every virtue ; ancl then he began the solemn prayers with the following invocation : " I am to reveal a mystery to the initiated . Exclude the nnhalloAved and profane : ancl do thou , 0 Musams , offspring of the splendid Selene , give an

attentive ear to my song , for truth shall be displayed without disguise . Be-Avare , lest prejudice delude thee , or prevent thee from enjoying tbe happiness that the knowledge of truth alone can bestow . Contemplate this heavenly oracle , and preserve it in purity of heart and mind . Tread in . the 2 ) atbs of justice ; adore the sole rnler of the universe . He is one ancl independent . All other beings oive their existence to him alone ; he acts in them ancl through them ; he sees all , but has never yet been beheld by mortal eyes . "

Tbe crowd of priests and of the initiated celebrated in concert this first cause . They addressed to him their VOAVS ; they adored him under every form in which he thinks proper to represent himself , ancl by wdiich he continuall y makes manifest his power . All the gods that compose the celestial hierarchy , ancl Avho were only attributes of tbe Supreme Intelligence , were by turns invoked ; and , while the purest incense burnt upon tbe altars , tbe whole temple resounded Avith the names of Vulcan ; of Minerva ; of Panlord of universal

, matter ; of old Saturn ; of Hercules the powerful , the magnanimous , the invincible ; of the great Jupiter , and above all of the beneficent Ceres , Avho hacl so benefited the human race . Some of these sacred songs have escaped the devastations of time , such as the hymns of Orpheus , to whom is also ascribed that sung by the Hierophanta , and precious fragments they are whoever may have been tbe author ; they certainly belong to the most remote antiquity , ancl

it is now impossible to explain them if they are not applicable to the initiations . Indeed , as the Abbe Soucbay has well observed , * " these hymns could not have had any other object . They all begin , " says he " by earnest invocations , and by such energetic formulas as these , 'Give ear unto me ; I inA'oke thee ; I call upon thee . ' " They abound in epithets expressive of the power or of the attributes of the Deity ; the recitation of them was preceded b y the burning of incense or perfumes in honour of the gods .

If we may believe Warbnrton , ancl after him Voltaire , tbe beginning of the Theogonyof Sanchoniatho , wliich comprised an allegorical description of the origin of the world , was also read at the Mysteries . ' ' It is probable that this was the time chosen for explaining the physical revolutions of the globe , and for unfolding the sense of all the fables of ' mythology . " The doctrine of the Great Mysteries , " says Clemens AJexandrinus , " related to the whole universe ;' here all instruction ended : nature ancl the things it contains were unveiled . " The

initiated were informed wifcb regard to the symbolical representations of the fixed stars , of the planets , ancl in general of the mundane system , " "b y shewing them a ladder , " says Celsus , " in which Avere seven interstitial spaces , Avith an eighth at the top of all . " Various emblems were employed to exhibit the glorious course of the sun , whose worship made such an essential part of reli gion . That god who ivas dead , and was revived , we find a principal character in the M ysteries of every country ; Caclmillus among the Cabiri , Atys in Phrygia , Adonis in Syria , Osiris among the Egyptians , ancl in Greece the young Jacchus torn by the Titans . Indeed , all the festivals that succeeded

“The Masonic Magazine: 1880-10-01, Page 43” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01101880/page/43/.
  • List
  • Grid
Title Category Page
MASONIC MUSINGS. Article 1
THE ROSE CROIX. Article 3
EARLY CHRISTIAN ARCHITECTURE IN IRELAND.* Article 4
LIGHT. Article 8
AFTER ALL, OR THRICE WON. Article 9
DERWENTWATER. Article 20
DERWENTWATER. Article 24
THE TESSERA HOSPITALIS. Article 25
SAVED: A TALE OF THE FRENCH REVOLUTION. Article 27
OLD RECORDS OF THE LODGE OF PEEBLES. Article 29
THE SUPPRESSION OF THE TEMPLARS IN ENGLAND. Article 32
LITERARY AND ANTIQUARIAN GOSSIP. Article 35
LADIES' DRESS. Article 38
A CHERISHED NOTION. Article 40
THE ANCIENT MYSTERIES. Article 41
LEGEND OF STRASBURG CATHEDRAL. Article 44
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Ancient Mysteries.

because he was now permitted to contemplate that truth , after which he had so long sighed , ancl which Avas now to be revealed to him . The Hierophanta , who was the exclusive interpreter of the will of the gods , first made an oblation of bread , Avhile he pronounced some mysterious Avords . This was called the chaste bread , because none fed on it but the pure , and it Avas only distributed to the riests empfoyed in the service of the altaror to those who approached the

p , sacred mysteries with suitable dispositions . At this time the pontif took an opportunity of recalling to the minds of the assistants the duties of morality , and of recommending to them the practice of every virtue ; ancl then he began the solemn prayers with the following invocation : " I am to reveal a mystery to the initiated . Exclude the nnhalloAved and profane : ancl do thou , 0 Musams , offspring of the splendid Selene , give an

attentive ear to my song , for truth shall be displayed without disguise . Be-Avare , lest prejudice delude thee , or prevent thee from enjoying tbe happiness that the knowledge of truth alone can bestow . Contemplate this heavenly oracle , and preserve it in purity of heart and mind . Tread in . the 2 ) atbs of justice ; adore the sole rnler of the universe . He is one ancl independent . All other beings oive their existence to him alone ; he acts in them ancl through them ; he sees all , but has never yet been beheld by mortal eyes . "

Tbe crowd of priests and of the initiated celebrated in concert this first cause . They addressed to him their VOAVS ; they adored him under every form in which he thinks proper to represent himself , ancl by wdiich he continuall y makes manifest his power . All the gods that compose the celestial hierarchy , ancl Avho were only attributes of tbe Supreme Intelligence , were by turns invoked ; and , while the purest incense burnt upon tbe altars , tbe whole temple resounded Avith the names of Vulcan ; of Minerva ; of Panlord of universal

, matter ; of old Saturn ; of Hercules the powerful , the magnanimous , the invincible ; of the great Jupiter , and above all of the beneficent Ceres , Avho hacl so benefited the human race . Some of these sacred songs have escaped the devastations of time , such as the hymns of Orpheus , to whom is also ascribed that sung by the Hierophanta , and precious fragments they are whoever may have been tbe author ; they certainly belong to the most remote antiquity , ancl

it is now impossible to explain them if they are not applicable to the initiations . Indeed , as the Abbe Soucbay has well observed , * " these hymns could not have had any other object . They all begin , " says he " by earnest invocations , and by such energetic formulas as these , 'Give ear unto me ; I inA'oke thee ; I call upon thee . ' " They abound in epithets expressive of the power or of the attributes of the Deity ; the recitation of them was preceded b y the burning of incense or perfumes in honour of the gods .

If we may believe Warbnrton , ancl after him Voltaire , tbe beginning of the Theogonyof Sanchoniatho , wliich comprised an allegorical description of the origin of the world , was also read at the Mysteries . ' ' It is probable that this was the time chosen for explaining the physical revolutions of the globe , and for unfolding the sense of all the fables of ' mythology . " The doctrine of the Great Mysteries , " says Clemens AJexandrinus , " related to the whole universe ;' here all instruction ended : nature ancl the things it contains were unveiled . " The

initiated were informed wifcb regard to the symbolical representations of the fixed stars , of the planets , ancl in general of the mundane system , " "b y shewing them a ladder , " says Celsus , " in which Avere seven interstitial spaces , Avith an eighth at the top of all . " Various emblems were employed to exhibit the glorious course of the sun , whose worship made such an essential part of reli gion . That god who ivas dead , and was revived , we find a principal character in the M ysteries of every country ; Caclmillus among the Cabiri , Atys in Phrygia , Adonis in Syria , Osiris among the Egyptians , ancl in Greece the young Jacchus torn by the Titans . Indeed , all the festivals that succeeded

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