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  • Nov. 1, 1875
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The Masonic Magazine, Nov. 1, 1875: Page 21

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    Article THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. ← Page 4 of 5 →
Page 21

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

strangers . No man in tho world was acquainted with any of their secrets , they alone possessed them . They were the authors of the books commonly called the books of Edris ( Enoch ) . They constructed temples dedicated to spirits , and buildings of magical wisdom . The few of those who

are now acquainted with this knowledge live retiredinsome islands near the frontiers of China , and continue to tread iu the steps of their forefathers . "The second class of the llermcsians were called Ilardmisah Alpinatoaluriyahthe

, sons of the brother of Hermes , whose name wiis Asclibianos . They married within their own families only , and far from giving their countrymen any kind of trouble , they became necessary to them in all their business . The difference between them

and the former consisted in the use of perfumes allowed to them , aud in the liberty they enjoyed to see their relations at the entrance of the sun into the several signs of the zodiac , and at the commencement of each season . On the latter occasion they had a feast of seven days . The Alhawniyah , on the contrary , were continually occupied with reading the holv

books , with acts of devotion , and with fasting . They had only one feast iu the year , lasting 28 days , beginning at the entrance of the sun into the sign Aries . At that time they approached their relations , and enjoyed perfumes and other pleasures of life . They confessed the unity

of God , the creator of all things . Blessed be His name ! They never communicated their secrets , aud Hermetic treasures to anybody , but they preserved them from generation to generation ; and for this reason they were considered so extremely

valuable as to preserve the initiated from all kinds of danger both b y laud and sea . "When a child was born , the mother took it to the priest of the temple , and laid it down on the threshold without speaking

a word . The j . riest then came with a golden cup of water in his hands , accompanied by six other priests . He said prayers , and sprinkled water over the child . If it moved and turned its face toivards the thresholdthe priest took it by the hand ,

, and conducted it into the interio : ' of the temple , ¦ where there ioas a coffin prepared on purpose . There they said prayers , and performed secret ceremonies for au hour ,

Then the priest covered the face of the child with a silk handkerchief ; a green one for girls , and a red one for boys ; put it into the coffin , shut it up , and took in his hand a stick with three heads made of silver , and set with jewels and precious

stones . This was the magical rod or staff , by the use of which divinations were effected , as tradition told of the Rod of Moses ; and it was considered to be possessed of powers equally miraculous . " The fathermother and relations of the

, child entered at this moment , andperformed prayers and hymns in humble devotion . The priest then struck the coffin with his staff thrice , and cried out;—In the name of the Lord thy God who created thee , and by whose wisdom thou existestspeak

, out the inmost secrets of the events of thy life . Amen ; for ever and ever ! The whole assembly then performed seven adorations , and standing up , the child said , " Health and heaven ' s blessing to thee !" The priest returned his greetings and asked

the usual questions , ending with , —I conjure thee to answer and promise , that as long as thou shalt exist in this world , thou wilt never reveal our secrets to any stranger .

The child promised it in thenameof TKDTH , which is written in the Table of Fate , preserved in heaven from the beginning of things ; and was told that he was received among the number of the wise and learned , the sons of science . Then opening the coffin , they purified it ivith fumigations

, and performed a sacrifice consisting of a quadruped or a bird . They burnt the blood , purified the body , and Avrapped it up in a piece of fine white linen 120 folds for a male , and GO for a female . They put it into a pot of earth , and deposited it in the

pit of sacrifices . All this was performed according to secret rites known to nobody but themselves . " The coffin was in the shape of a little chest made of olive AVOOCI , and adorned ivith gold and precious stones . If the child

happened afterwards to mention this mysterious reception , theyrejected it saying , this child cannot be trusted with our secrets and mysteries , for it may betray them . If a : i initiated person wished to withdraw from their orderhe was sure to die within

, three days . One of their greatest secrets was involved in the sacrifice of their great feast , and apipears to have been a practical illustration of the sacred number seven .

“The Masonic Magazine: 1875-11-01, Page 21” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmg/issues/mmg_01111875/page/21/.
  • List
  • Grid
Title Category Page
Untitled Article 1
Monthly Masonic Summary. Article 2
RANDOM RECOLLECTIONS OF FOREIGN TRAVEL. Article 3
TO LOIS. Article 7
THE DUVENGER CURSE Article 7
THE BADGE OF INNOCENCE." Article 10
LIGHTS AND SHADOWS OF SCOTTISH FREEMASONRY. Article 14
ODE. Article 16
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 18
SHADOWS. Article 22
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 24
NARRATIVE OF AN UNRECORDED ARCTIC EXPEDITION. Article 27
Our Archaeological Corner. Article 28
THE ATTACK OF THE CHURCH OF ROME ON FREEMASONS AND FREEMASONRY. Article 29
THE MYSTIC TEMPLE. Article 33
Review. Article 34
NOTES ON LITERATURE, SCIENCE AND ART. Article 35
THE ETRUSCAN LANGUAGE Article 38
SONNET. Article 40
THE FAMILY GHOST. Article 40
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

strangers . No man in tho world was acquainted with any of their secrets , they alone possessed them . They were the authors of the books commonly called the books of Edris ( Enoch ) . They constructed temples dedicated to spirits , and buildings of magical wisdom . The few of those who

are now acquainted with this knowledge live retiredinsome islands near the frontiers of China , and continue to tread iu the steps of their forefathers . "The second class of the llermcsians were called Ilardmisah Alpinatoaluriyahthe

, sons of the brother of Hermes , whose name wiis Asclibianos . They married within their own families only , and far from giving their countrymen any kind of trouble , they became necessary to them in all their business . The difference between them

and the former consisted in the use of perfumes allowed to them , aud in the liberty they enjoyed to see their relations at the entrance of the sun into the several signs of the zodiac , and at the commencement of each season . On the latter occasion they had a feast of seven days . The Alhawniyah , on the contrary , were continually occupied with reading the holv

books , with acts of devotion , and with fasting . They had only one feast iu the year , lasting 28 days , beginning at the entrance of the sun into the sign Aries . At that time they approached their relations , and enjoyed perfumes and other pleasures of life . They confessed the unity

of God , the creator of all things . Blessed be His name ! They never communicated their secrets , aud Hermetic treasures to anybody , but they preserved them from generation to generation ; and for this reason they were considered so extremely

valuable as to preserve the initiated from all kinds of danger both b y laud and sea . "When a child was born , the mother took it to the priest of the temple , and laid it down on the threshold without speaking

a word . The j . riest then came with a golden cup of water in his hands , accompanied by six other priests . He said prayers , and sprinkled water over the child . If it moved and turned its face toivards the thresholdthe priest took it by the hand ,

, and conducted it into the interio : ' of the temple , ¦ where there ioas a coffin prepared on purpose . There they said prayers , and performed secret ceremonies for au hour ,

Then the priest covered the face of the child with a silk handkerchief ; a green one for girls , and a red one for boys ; put it into the coffin , shut it up , and took in his hand a stick with three heads made of silver , and set with jewels and precious

stones . This was the magical rod or staff , by the use of which divinations were effected , as tradition told of the Rod of Moses ; and it was considered to be possessed of powers equally miraculous . " The fathermother and relations of the

, child entered at this moment , andperformed prayers and hymns in humble devotion . The priest then struck the coffin with his staff thrice , and cried out;—In the name of the Lord thy God who created thee , and by whose wisdom thou existestspeak

, out the inmost secrets of the events of thy life . Amen ; for ever and ever ! The whole assembly then performed seven adorations , and standing up , the child said , " Health and heaven ' s blessing to thee !" The priest returned his greetings and asked

the usual questions , ending with , —I conjure thee to answer and promise , that as long as thou shalt exist in this world , thou wilt never reveal our secrets to any stranger .

The child promised it in thenameof TKDTH , which is written in the Table of Fate , preserved in heaven from the beginning of things ; and was told that he was received among the number of the wise and learned , the sons of science . Then opening the coffin , they purified it ivith fumigations

, and performed a sacrifice consisting of a quadruped or a bird . They burnt the blood , purified the body , and Avrapped it up in a piece of fine white linen 120 folds for a male , and GO for a female . They put it into a pot of earth , and deposited it in the

pit of sacrifices . All this was performed according to secret rites known to nobody but themselves . " The coffin was in the shape of a little chest made of olive AVOOCI , and adorned ivith gold and precious stones . If the child

happened afterwards to mention this mysterious reception , theyrejected it saying , this child cannot be trusted with our secrets and mysteries , for it may betray them . If a : i initiated person wished to withdraw from their orderhe was sure to die within

, three days . One of their greatest secrets was involved in the sacrifice of their great feast , and apipears to have been a practical illustration of the sacred number seven .

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