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  • The Masonic Magazine
  • Nov. 1, 1875
  • Page 6
  • RANDOM RECOLLECTIONS OF FOREIGN TRAVEL.
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The Masonic Magazine, Nov. 1, 1875: Page 6

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    Article RANDOM RECOLLECTIONS OF FOREIGN TRAVEL. ← Page 4 of 5 →
Page 6

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Random Recollections Of Foreign Travel.

to me to obtain a light for myself . " My religion does not allow me to waste fire " was his simple formula , and from this brief text followed a long and to me most interesting discussion on the creed of the modern followers of Zoroaster . I had seen the Towers of Silence in the outskirts of

Bombay , with thenoisome vultures hovering round them , sometimes with obscene flutterings , at others gorged and torpid , but always repulsive and loathsome . I knew that within these dismal receptacles the bodies of departed Parsees are laid on

a wide barred grating to be picked clean by the birds of prey , and for the bare skeletons to drop blackened by the sun into their last receptacle below . I knew that these strange resting places for the dead are guarded jealously from all

but duly authorized eyes , and that it would have been profanation for a European to attempt to peer within . I had enjoyed the hospitality , too , of wealthy Parsee gentlemen , and had no more dreamt of questioning them as to their tenets than I should an Englishman of my own station . But the familiarity engendered by a long sea voyage , the intimate relations ivhich

gradually spring up between a private secretary and his principal when there are mutual confidence and respect , and the long hours which Sorabjee and myself necessarily spent alone together , while I was dictating aud he writing the stout volume ivhich was

placed in the printers' hands , and published by Messrs . Blackwood within a week or two of my landing in England , allhelped to inspire the fe ? , lings under the influence of which men are not unwilling to unburden themselves of the thoughts ivhich

, in the ordinary wear and tear of this worka-day life , they keep j ealously sealed . Then it was that Sorabjee and myself pledged each other as Freemasons ; and agreed that there was goodin all reli gions ; and that difference in forms ought never to divide good men and

true . Sorabjee was and ( as his letter will show ) is , a steadfast believer in the princi ples inculcated bv the craft , and without quoting his talk at length , I have pleasure in affirming that his views on many of the essentials to a God-fearing

pure , Jaw-abiding life , were such as most thinking men would be able to endorse . Patient , willing , conscientious and painstaking under circumstances which were occasionall y trying , from abnormal pressure

and increasing exactions , he inspired myself and our shipmates with respect , sod parted from me at Suez , when his special work was over , ivith hearty good Avill on both sides . A few years pass , and in the course of a speech I deliver at a Masonic meeting , I allude to the various nationalities and and faiths in ivhich I have known

Freemasonry to flourish , and in doing so quoted my Parsee secretary Sorabjee . He , in his imperfect knowledge of the English tongue , imagines I " condemned" our late Grand Master for exercising those rights of conscience which the Mason claims for Jew , Mahommedan and Parsee : but I do not

regret his error , as it has gii'en me the opportunity of writing him a friendly letter , and of introducing him to the readers of the Masonic Magazine . His letter runs thus : —

"Bombay , 26 th June , l § 7 o . "J . C . Parkinson , Esq ., London . " My dear Sir , —I have much pleasure to drop these i ' ew lines in hope that they will find self , Madam , aud children in the enjoyment of excellent health . As I have not heard from yousince last three years ,

, I am anxious to hear of your welfare . It is some months since I read an Indian Masonic record , in Avhich you are reported to have expressed your condemnation for the change of his religion by our late Grand Master of England , and with it his retirement from our sacred

institution . ' You have kindly referred to my humble self , for which I am deeply indebted to you in reniemberiugme , after so long an interval . I am indeed very proud for so high an honour be done tome . Since I tell you , SirI Avas employed here in a merchant ' s

, firm ( Messrs . Forbes & Co . ) , and afterwards in H . M . ' s Mint , as assistant to the bullion keeper . I must say that I got the place solely from the good certificate which you gave me , and for Avhich I must thank you , and shall never forget you as a good

master . " I am sorry you have not honoured me Avith your and Mrs . P . ' s photo you so kindly promised on board ship . I yet hope you will not forget to send me . I send by this opportunity mine- for your kind acceptance . " I remain , your iiuthful servant , "H . SOHABJEETOONAGUI .. "

“The Masonic Magazine: 1875-11-01, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01111875/page/6/.
  • List
  • Grid
Title Category Page
Untitled Article 1
Monthly Masonic Summary. Article 2
RANDOM RECOLLECTIONS OF FOREIGN TRAVEL. Article 3
TO LOIS. Article 7
THE DUVENGER CURSE Article 7
THE BADGE OF INNOCENCE." Article 10
LIGHTS AND SHADOWS OF SCOTTISH FREEMASONRY. Article 14
ODE. Article 16
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 18
SHADOWS. Article 22
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 24
NARRATIVE OF AN UNRECORDED ARCTIC EXPEDITION. Article 27
Our Archaeological Corner. Article 28
THE ATTACK OF THE CHURCH OF ROME ON FREEMASONS AND FREEMASONRY. Article 29
THE MYSTIC TEMPLE. Article 33
Review. Article 34
NOTES ON LITERATURE, SCIENCE AND ART. Article 35
THE ETRUSCAN LANGUAGE Article 38
SONNET. Article 40
THE FAMILY GHOST. Article 40
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Random Recollections Of Foreign Travel.

to me to obtain a light for myself . " My religion does not allow me to waste fire " was his simple formula , and from this brief text followed a long and to me most interesting discussion on the creed of the modern followers of Zoroaster . I had seen the Towers of Silence in the outskirts of

Bombay , with thenoisome vultures hovering round them , sometimes with obscene flutterings , at others gorged and torpid , but always repulsive and loathsome . I knew that within these dismal receptacles the bodies of departed Parsees are laid on

a wide barred grating to be picked clean by the birds of prey , and for the bare skeletons to drop blackened by the sun into their last receptacle below . I knew that these strange resting places for the dead are guarded jealously from all

but duly authorized eyes , and that it would have been profanation for a European to attempt to peer within . I had enjoyed the hospitality , too , of wealthy Parsee gentlemen , and had no more dreamt of questioning them as to their tenets than I should an Englishman of my own station . But the familiarity engendered by a long sea voyage , the intimate relations ivhich

gradually spring up between a private secretary and his principal when there are mutual confidence and respect , and the long hours which Sorabjee and myself necessarily spent alone together , while I was dictating aud he writing the stout volume ivhich was

placed in the printers' hands , and published by Messrs . Blackwood within a week or two of my landing in England , allhelped to inspire the fe ? , lings under the influence of which men are not unwilling to unburden themselves of the thoughts ivhich

, in the ordinary wear and tear of this worka-day life , they keep j ealously sealed . Then it was that Sorabjee and myself pledged each other as Freemasons ; and agreed that there was goodin all reli gions ; and that difference in forms ought never to divide good men and

true . Sorabjee was and ( as his letter will show ) is , a steadfast believer in the princi ples inculcated bv the craft , and without quoting his talk at length , I have pleasure in affirming that his views on many of the essentials to a God-fearing

pure , Jaw-abiding life , were such as most thinking men would be able to endorse . Patient , willing , conscientious and painstaking under circumstances which were occasionall y trying , from abnormal pressure

and increasing exactions , he inspired myself and our shipmates with respect , sod parted from me at Suez , when his special work was over , ivith hearty good Avill on both sides . A few years pass , and in the course of a speech I deliver at a Masonic meeting , I allude to the various nationalities and and faiths in ivhich I have known

Freemasonry to flourish , and in doing so quoted my Parsee secretary Sorabjee . He , in his imperfect knowledge of the English tongue , imagines I " condemned" our late Grand Master for exercising those rights of conscience which the Mason claims for Jew , Mahommedan and Parsee : but I do not

regret his error , as it has gii'en me the opportunity of writing him a friendly letter , and of introducing him to the readers of the Masonic Magazine . His letter runs thus : —

"Bombay , 26 th June , l § 7 o . "J . C . Parkinson , Esq ., London . " My dear Sir , —I have much pleasure to drop these i ' ew lines in hope that they will find self , Madam , aud children in the enjoyment of excellent health . As I have not heard from yousince last three years ,

, I am anxious to hear of your welfare . It is some months since I read an Indian Masonic record , in Avhich you are reported to have expressed your condemnation for the change of his religion by our late Grand Master of England , and with it his retirement from our sacred

institution . ' You have kindly referred to my humble self , for which I am deeply indebted to you in reniemberiugme , after so long an interval . I am indeed very proud for so high an honour be done tome . Since I tell you , SirI Avas employed here in a merchant ' s

, firm ( Messrs . Forbes & Co . ) , and afterwards in H . M . ' s Mint , as assistant to the bullion keeper . I must say that I got the place solely from the good certificate which you gave me , and for Avhich I must thank you , and shall never forget you as a good

master . " I am sorry you have not honoured me Avith your and Mrs . P . ' s photo you so kindly promised on board ship . I yet hope you will not forget to send me . I send by this opportunity mine- for your kind acceptance . " I remain , your iiuthful servant , "H . SOHABJEETOONAGUI .. "

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