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  • Feb. 1, 1858
  • Page 178
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The Freemasons' Monthly Magazine, Feb. 1, 1858: Page 178

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    Article METROPOLITAF. ← Page 7 of 8 →
Page 178

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Metropolitaf.

preaching fate , and draw our attention towards Thee , the only refuge in time of need ; tiat when the awful moment shall arrive when we are about to quit this transitory scene , the enlivening prospect of thy mercy may dispel the gloom of death : and after our departure hence in peace and in thy favour , we may be received into thy everlasting kingdom , to enjoy , in union with the souls of our departed friends , the just reward of a pious and virtuous life . Amen . " The following address was then delivered ;—

" Here we view a striking instance of the uncertainty of life , and the vanity of all human pursuits . The last offices paid to the dead are only useful as lectures to the living ; from them we are to derive instruction , and consider every solemnity of this kind as a summons to prepare for our approaching dissolution . "Notwithstanding the various mementos of mortality with which we daily

meet ; notwithstanding death has established his empire over all the works of nature ; yet , through some unaccountable infatuation , " we forget we are born to die . ¥ e go on from one design to another , add hope to hope , and lay out plans for the employment of many years , till we are suddenly alarmed by the approach of death when we least expect him , and at an hour which we probably were led to expect might be the most pleasant of our lives .

" What are the externals of majesty , the pride of wealth , or charms of beauty , when nature has paid her last debt . Fix your eyes on the last scene , and view life stripped of its ornaments , and exposed iii its natural meanness ; you will then be convinced of the futility of those empty delusions . In the grave all fallacies are detected , all ranks are levelled , and all distinctions are done away . While

we drop the sympathetic tear over the memory of our deceased Brother , let charity incline us to throw a veil over bis foibles , whatever they may have been , and , not withholding the praise that his virtues may have claimed , suffer the apologies of human nature to plead in his behalf . Perfection on earth has never been attained : the wisest as well as the best of men have erred . His meritorious

actions it is our duty to imitate , and from his weaknesses we ought to derive instruction . Let the present example excite our most serious thoughts , and strengthen our resolution of amendment . As life is uncertain , and all earthly pursuits are vain , let us no longer postpone the important concern of preparing for eternity , but embrace the happy moment , while time and opportunity of £ er } to provide against the great change , when all the pleasures of this life shall cease to delight , and the reflection of a virtuous life yield the only comfort and consolation . Thus out expectations will not be frustrated , nor ourselves be called away unprepared into the presence of an all-wise and omnipotent Judge , to whom the secrets A ^ 1 1 1 1 rt 1 1 *¦ . « " a

oi . au nearts are Known , and irom wnose dread tribunal no sinner can escape . " Let us , while in this stage of existence , support with propriety the character of our profession , advert to the nature of our solemnities , and pursue with assiduity the sacred tenets of our Order . Then , with becoming reverence , let us supplicate the Divine grace to ensure the favour of that Eternal Being , whose goodness and power know no bounds ; that when the awful moment arrives , be it soon or late , we may be enabled to prosecute our journey without dread or apprehension , to that far distant country whence no traveller returns . By the light of the Divine countenance , we shall pass without trembling through those gloomy mansions

wnere aJL things are forgotten ; and at the great tremendous day of trial and retribution , when arraigned at the bar of Divine Justice , let us hope that judgment will be pronounced in our favour , and that we shall receive our reward in the possession of an immortal inheritance , where joy flows in one continued stream , and no mound can check its course . " The following invocations were then made by the Master , accompanied by the

usual honours : — Master . —" May we be true and faithful , and may we live and die in love . " Answer . — " So mote it be . " Master . — "May we profess what is good , and always act agreeably to our profession . " Answer . — " So mote it be . " Master . —" May the Lord bless us , and prosper us ; and may all our good intentions be crowned with success . Let every soul praise the Lord . Halleluiah . "

“The Freemasons' Monthly Magazine: 1858-02-01, Page 178” Masonic Periodicals Online, Library and Museum of Freemasonry, 1 June 2025, django:8000/periodicals/mmr/issues/frm_01021858/page/178/.
  • List
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Title Category Page
CHIVALRY, Article 1
TWO WELL-KNOWN* MASONS; Article 13
Obituary. Article 20
CORRESPONDENGE. Article 21
THE MAS0NIC MIRR0R. Article 23
METROPOLITAN, Article 23
provincial. Article 34
ROYAL ARCH. Article 41
MARK MASONRY. Article 42
SCOTLAND. Article 43
I N D I A. Article 43
TURKEY. Article 45
MASONIC FESTIVITIES. Article 46
THE WEEK. Article 47
NOTICES. Article 48
ON THE SYMBOLISM OF THE EQUILATERAL TRIANGLE AND THE NUMBER 666. Article 49
CLASSICAL FREEMASONRY, Article 53
MASONIC ANTIQUITIES. Article 63
C0RRESP0NDENCE. Article 69
THE WORD IN SEASON. Article 73
THE MASONIC MIRROR. Article 74
METROPOLITAN. Article 74
PROVINCIAL. Article 79
ROYAL ARCH. Article 84
KNIGHTS TEMPLAR. Article 86
SCOTLAND. Article 88
COLONIAL. Article 89
MASONIC FESTIVITIES. Article 93
THE WEEK. Article 94
Obituary. Article 95
NOTICES. Article 96
ON THE SYMBOLISM OF THE EQUILATERAL TRIANGLE THE NUMBER 666.* Article 97
" THE HELPING HAND."* Article 103
CORRESPONDENCE. Article 104
THE MASONIC MIRROR Article 106
METROPOLITAN. Article 106
PROVINCIAL Article 115
ROYAL ARCH. Article 137
KNIGHTS TEMPLAR. Article 139
SCOTLAND Article 139
IRELAND Article 140
COLONIAL Article 140
masonic festivities Article 141
THE WEEK, Article 143
NOTICES. Article 144
CHIVALRY, Article 145
FRAGMENTS AND DOCUMENTS RELATING TO FREEMASONRY. Article 156
CORRESPONDENCE. Article 161
LOVE THY BROTHER. Article 162
THE MASONIC MIRROR. Article 163
METROPOLITAN. Article 172
provincial. Article 180
ROYAL ARCH, Article 188
SCOTLAND. Article 188
IRELAND. Article 189
MASONIC FESTIVITIES Article 190
Her Majesty (with the exception of her usual dinners) has remained in comparative privacy with her family during the week, but on Tuesday she visited the Opera-house, to witness the representation of "La Zingara " (Balfe's " Bohemian Girl "), which has by no means lost its charms by being rendered in Italian. On Thursday there was a levee, and on Friday various congratulatory addresses on the late royal marriage were received. The most important domestic event of the THE WEEK. Article 190
TO CORRESPONDENTS. Article 192
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Page 178

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Metropolitaf.

preaching fate , and draw our attention towards Thee , the only refuge in time of need ; tiat when the awful moment shall arrive when we are about to quit this transitory scene , the enlivening prospect of thy mercy may dispel the gloom of death : and after our departure hence in peace and in thy favour , we may be received into thy everlasting kingdom , to enjoy , in union with the souls of our departed friends , the just reward of a pious and virtuous life . Amen . " The following address was then delivered ;—

" Here we view a striking instance of the uncertainty of life , and the vanity of all human pursuits . The last offices paid to the dead are only useful as lectures to the living ; from them we are to derive instruction , and consider every solemnity of this kind as a summons to prepare for our approaching dissolution . "Notwithstanding the various mementos of mortality with which we daily

meet ; notwithstanding death has established his empire over all the works of nature ; yet , through some unaccountable infatuation , " we forget we are born to die . ¥ e go on from one design to another , add hope to hope , and lay out plans for the employment of many years , till we are suddenly alarmed by the approach of death when we least expect him , and at an hour which we probably were led to expect might be the most pleasant of our lives .

" What are the externals of majesty , the pride of wealth , or charms of beauty , when nature has paid her last debt . Fix your eyes on the last scene , and view life stripped of its ornaments , and exposed iii its natural meanness ; you will then be convinced of the futility of those empty delusions . In the grave all fallacies are detected , all ranks are levelled , and all distinctions are done away . While

we drop the sympathetic tear over the memory of our deceased Brother , let charity incline us to throw a veil over bis foibles , whatever they may have been , and , not withholding the praise that his virtues may have claimed , suffer the apologies of human nature to plead in his behalf . Perfection on earth has never been attained : the wisest as well as the best of men have erred . His meritorious

actions it is our duty to imitate , and from his weaknesses we ought to derive instruction . Let the present example excite our most serious thoughts , and strengthen our resolution of amendment . As life is uncertain , and all earthly pursuits are vain , let us no longer postpone the important concern of preparing for eternity , but embrace the happy moment , while time and opportunity of £ er } to provide against the great change , when all the pleasures of this life shall cease to delight , and the reflection of a virtuous life yield the only comfort and consolation . Thus out expectations will not be frustrated , nor ourselves be called away unprepared into the presence of an all-wise and omnipotent Judge , to whom the secrets A ^ 1 1 1 1 rt 1 1 *¦ . « " a

oi . au nearts are Known , and irom wnose dread tribunal no sinner can escape . " Let us , while in this stage of existence , support with propriety the character of our profession , advert to the nature of our solemnities , and pursue with assiduity the sacred tenets of our Order . Then , with becoming reverence , let us supplicate the Divine grace to ensure the favour of that Eternal Being , whose goodness and power know no bounds ; that when the awful moment arrives , be it soon or late , we may be enabled to prosecute our journey without dread or apprehension , to that far distant country whence no traveller returns . By the light of the Divine countenance , we shall pass without trembling through those gloomy mansions

wnere aJL things are forgotten ; and at the great tremendous day of trial and retribution , when arraigned at the bar of Divine Justice , let us hope that judgment will be pronounced in our favour , and that we shall receive our reward in the possession of an immortal inheritance , where joy flows in one continued stream , and no mound can check its course . " The following invocations were then made by the Master , accompanied by the

usual honours : — Master . —" May we be true and faithful , and may we live and die in love . " Answer . — " So mote it be . " Master . — "May we profess what is good , and always act agreeably to our profession . " Answer . — " So mote it be . " Master . —" May the Lord bless us , and prosper us ; and may all our good intentions be crowned with success . Let every soul praise the Lord . Halleluiah . "

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