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  • Feb. 1, 1858
  • Page 29
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The Freemasons' Monthly Magazine, Feb. 1, 1858: Page 29

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    Article METROPOLITAN, ← Page 7 of 11 →
Page 29

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Metropolitan,

The , W . M . then -proposed- ' . 1 ' ' The Health of Her Majesty the Queen , making special allusion to the recent happy event , which had united her eldest daughter toaMason * The toast having been most loyally responded to , The W . M . called on the Brethren , in honour of their Masonic allegiance , to drink > f To the Health of the M . W . the G . M . the Earl of Zetland ; " a command which was most enthusiastically obeyed .

The W . M . next proposed " The Health of the D . G . M ., Lord Pannmre , and " The rest of the Grand Officers , past and present ;* V and highly eulogized his lordship . He coupled with the toast the name of Bro . Cooper , Prov . G . M , for Kent . Bro ^ Cooper replied , and in the course of his observations expressed his satisfaction in having on the muster roll of his province the name of Bro . Stephen Barton Wilson .

Bro . Havers then took the gavel , and said , —'' Eight Worshipful Master and Brethren , —When the Master in the chair entrusts his gavel to another , there usually follows one toast which , is known to you all . On this occasion , however , we depart from that practice , I have been desired ¦—and I assure you , Brethren , I consider it a great honour to be so requested—to propose to you the health of one dear to all who are members of the Emulation Lodge of Improvement , and equally dear to the Craft in general . ( Hear ,

hear . ) My good friend on the left ( Bro . Cooper ) has , with justifiable pride , claimed him for Kent . I claim him not for Kent , I claim him not for the Emulation Lodge of Improvement , but for all Masonry . ( Cheers . ) The labours of the working Brethren of the Lodge we have this evening all witnessed . Will you bear with me while I endeavour to trace the result of the exertions of a good and active Mason . You have all seen the amount of memory and brain-work which is required for working the several sections of each lecture . ( Hear , hear . ) Well , then , just as we teach our * children important principles of religion and morality in certain

formulae of words the true meaning of which they do not at the time comprehend , but which , impressed upon the mind , become the nucleus or abiding place of future thoughts—so must young Masons be content to commit to memory certain forms of words the full import of which they are hereafter to acquire . ( Hear , hear . ) I do not insist that the ritual of Masonry should be regarded as the principle and essence of Masonry itself . A prayer-book is not a religion . But the ritual of Freemasonry contains the expression of the truth of those doctrines by which we profess to be guided , and those rules of life which we profess to practice . Masonry

boasts of no books , no ponderous tomes , or carefully-writ parchments , containing the record of its ceremonies . ( Hear , hear . ) Such as they are , they have been handed down to us by oral tradition , varying in their phraseology to suit the altered character of the language , but still possessing that quaint simplicity of diction which both attests their age and gives a peculiar charm to their delivery . ( Hear , hear . ) These traditions , transmitted to us through many generations and through many mouths , would have varied much more , were it not that there have arisen at all times and seasons , and in regular succession , true and trusty men , who by no election , by no canvas , but by the universal consent of their Brethren , have

been recognized as leaders and teachers . ( Hear , hear . ) Among those teachers more true or more trusty none have been found than he in whose honour we are this evening assembled . ( Great cheering . ) It has been remarked that at the present day we possess but the traditionary remnant of what Masonry was in former times . In earlier days , in addition to its moral power it also possesed great

political and religious power . Here we have to deal with its moral power only , and the wonder is not that so much of it has been lost , but that so much remains . ( Btear , hear , and cheers . ) Instituted by the skilled artificers of old , in times of the most remote antiquity , when kings and princes presided over us and joined in the work ,

Masonry passed through a great and glorious career of peace and prosperity ; since then , however , it has had to pass through many perils and contend with many difficulties . Attacked by base imitators , who , under the assumed name of Masons , carried out the wildest schemes of religious and political intrigue ; wounded by the baser treachery of some of its own children , who endeavoured for motives of

“The Freemasons' Monthly Magazine: 1858-02-01, Page 29” Masonic Periodicals Online, Library and Museum of Freemasonry, 1 June 2025, django:8000/periodicals/mmr/issues/frm_01021858/page/29/.
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Title Category Page
CHIVALRY, Article 1
TWO WELL-KNOWN* MASONS; Article 13
Obituary. Article 20
CORRESPONDENGE. Article 21
THE MAS0NIC MIRR0R. Article 23
METROPOLITAN, Article 23
provincial. Article 34
ROYAL ARCH. Article 41
MARK MASONRY. Article 42
SCOTLAND. Article 43
I N D I A. Article 43
TURKEY. Article 45
MASONIC FESTIVITIES. Article 46
THE WEEK. Article 47
NOTICES. Article 48
ON THE SYMBOLISM OF THE EQUILATERAL TRIANGLE AND THE NUMBER 666. Article 49
CLASSICAL FREEMASONRY, Article 53
MASONIC ANTIQUITIES. Article 63
C0RRESP0NDENCE. Article 69
THE WORD IN SEASON. Article 73
THE MASONIC MIRROR. Article 74
METROPOLITAN. Article 74
PROVINCIAL. Article 79
ROYAL ARCH. Article 84
KNIGHTS TEMPLAR. Article 86
SCOTLAND. Article 88
COLONIAL. Article 89
MASONIC FESTIVITIES. Article 93
THE WEEK. Article 94
Obituary. Article 95
NOTICES. Article 96
ON THE SYMBOLISM OF THE EQUILATERAL TRIANGLE THE NUMBER 666.* Article 97
" THE HELPING HAND."* Article 103
CORRESPONDENCE. Article 104
THE MASONIC MIRROR Article 106
METROPOLITAN. Article 106
PROVINCIAL Article 115
ROYAL ARCH. Article 137
KNIGHTS TEMPLAR. Article 139
SCOTLAND Article 139
IRELAND Article 140
COLONIAL Article 140
masonic festivities Article 141
THE WEEK, Article 143
NOTICES. Article 144
CHIVALRY, Article 145
FRAGMENTS AND DOCUMENTS RELATING TO FREEMASONRY. Article 156
CORRESPONDENCE. Article 161
LOVE THY BROTHER. Article 162
THE MASONIC MIRROR. Article 163
METROPOLITAN. Article 172
provincial. Article 180
ROYAL ARCH, Article 188
SCOTLAND. Article 188
IRELAND. Article 189
MASONIC FESTIVITIES Article 190
Her Majesty (with the exception of her usual dinners) has remained in comparative privacy with her family during the week, but on Tuesday she visited the Opera-house, to witness the representation of "La Zingara " (Balfe's " Bohemian Girl "), which has by no means lost its charms by being rendered in Italian. On Thursday there was a levee, and on Friday various congratulatory addresses on the late royal marriage were received. The most important domestic event of the THE WEEK. Article 190
TO CORRESPONDENTS. Article 192
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Page 29

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Metropolitan,

The , W . M . then -proposed- ' . 1 ' ' The Health of Her Majesty the Queen , making special allusion to the recent happy event , which had united her eldest daughter toaMason * The toast having been most loyally responded to , The W . M . called on the Brethren , in honour of their Masonic allegiance , to drink > f To the Health of the M . W . the G . M . the Earl of Zetland ; " a command which was most enthusiastically obeyed .

The W . M . next proposed " The Health of the D . G . M ., Lord Pannmre , and " The rest of the Grand Officers , past and present ;* V and highly eulogized his lordship . He coupled with the toast the name of Bro . Cooper , Prov . G . M , for Kent . Bro ^ Cooper replied , and in the course of his observations expressed his satisfaction in having on the muster roll of his province the name of Bro . Stephen Barton Wilson .

Bro . Havers then took the gavel , and said , —'' Eight Worshipful Master and Brethren , —When the Master in the chair entrusts his gavel to another , there usually follows one toast which , is known to you all . On this occasion , however , we depart from that practice , I have been desired ¦—and I assure you , Brethren , I consider it a great honour to be so requested—to propose to you the health of one dear to all who are members of the Emulation Lodge of Improvement , and equally dear to the Craft in general . ( Hear ,

hear . ) My good friend on the left ( Bro . Cooper ) has , with justifiable pride , claimed him for Kent . I claim him not for Kent , I claim him not for the Emulation Lodge of Improvement , but for all Masonry . ( Cheers . ) The labours of the working Brethren of the Lodge we have this evening all witnessed . Will you bear with me while I endeavour to trace the result of the exertions of a good and active Mason . You have all seen the amount of memory and brain-work which is required for working the several sections of each lecture . ( Hear , hear . ) Well , then , just as we teach our * children important principles of religion and morality in certain

formulae of words the true meaning of which they do not at the time comprehend , but which , impressed upon the mind , become the nucleus or abiding place of future thoughts—so must young Masons be content to commit to memory certain forms of words the full import of which they are hereafter to acquire . ( Hear , hear . ) I do not insist that the ritual of Masonry should be regarded as the principle and essence of Masonry itself . A prayer-book is not a religion . But the ritual of Freemasonry contains the expression of the truth of those doctrines by which we profess to be guided , and those rules of life which we profess to practice . Masonry

boasts of no books , no ponderous tomes , or carefully-writ parchments , containing the record of its ceremonies . ( Hear , hear . ) Such as they are , they have been handed down to us by oral tradition , varying in their phraseology to suit the altered character of the language , but still possessing that quaint simplicity of diction which both attests their age and gives a peculiar charm to their delivery . ( Hear , hear . ) These traditions , transmitted to us through many generations and through many mouths , would have varied much more , were it not that there have arisen at all times and seasons , and in regular succession , true and trusty men , who by no election , by no canvas , but by the universal consent of their Brethren , have

been recognized as leaders and teachers . ( Hear , hear . ) Among those teachers more true or more trusty none have been found than he in whose honour we are this evening assembled . ( Great cheering . ) It has been remarked that at the present day we possess but the traditionary remnant of what Masonry was in former times . In earlier days , in addition to its moral power it also possesed great

political and religious power . Here we have to deal with its moral power only , and the wonder is not that so much of it has been lost , but that so much remains . ( Btear , hear , and cheers . ) Instituted by the skilled artificers of old , in times of the most remote antiquity , when kings and princes presided over us and joined in the work ,

Masonry passed through a great and glorious career of peace and prosperity ; since then , however , it has had to pass through many perils and contend with many difficulties . Attacked by base imitators , who , under the assumed name of Masons , carried out the wildest schemes of religious and political intrigue ; wounded by the baser treachery of some of its own children , who endeavoured for motives of

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