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  • The Freemasons' Monthly Magazine
  • March 1, 1857
  • Page 23
  • THE MASONIC MIIROR,
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The Freemasons' Monthly Magazine, March 1, 1857: Page 23

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    Article THE MASONIC MIIROR, ← Page 6 of 13 →
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The Masonic Miiror,

the noble Brother ' s motion to Lodges in Boman Catholic countries under the Grand Lodge of England . Now the only Lodges under the Grand Lodge of England I know of in Boman Catholic countries are those in South America ^ and I think we have sufficient before us of domestic interest without intermeddling with foreign affairs . ( Hear . ) I protest against such interference , because , when the Grand Orient of France felt they could not interfere in a similar case , they referred the matter tons . We also , on that occasion , declined to interfere , but

we sent the persecuted Brethren a resolution expressive of our sympathy ; and there the matter ended , and they were contented . Last December twelve months came a communication from Trinidad on the subject . Their petition was read here , and it was suffered to drop without a single remark , vote of sympathy , or anything of the kind . ( Hear , hear , and expressions of disapprobation . ) I shall now address myself for one moment to the main question . ( Hear , hear . ) I mean to give the words no more than they are worth , when I say that the selection of our Society , and of any particular form of religious worship , is a purely voluntary act on the

part of the individual . We cannot , as Masons , interfere between a Mason and the ministers of the religion which he may have adopted . ( A . pplause . ) The moment we do so , we shall violate one of our fundamental principles . ( Applause . ) I therefore regret that such a motion should be brought forward in Grand Lodge , and that Grand Lodge should be asked to interfere between a man and his religion . ( Applause . ) If a man finds that the principles of Freemasonry , and

the principles of the system of religion which he has adopted are incompatible , one or the other must be given up ; let him make his election . ( Hear , hear , cheers , and protracted applause . ) I think , now , that I have proved , both that we cannot interfere at all in the matter , and also , that if we could Interfere , the means which the noble Earl proposes would be found ineffectual . I therefore earnestly call upon Grand Lodge to resist the motion , unless ( as I would fain hope ) the noble Brother withdraws it . ( Loud applause . ) .

Bro . Beech said that the motion simply asserted that the Boman Church assumed an antagonistic position to our Order , and certainly refusing its rites to our Brethren must be deemed an antagonistic position . The opinion of the Roman Church with respect to Freemasonry appeared to have originated in the time of the French Revolution , when a spurious Freemasonry existed for the

promulgation of the principles of that revolution . It was introduced by the Illuminati . Its object was to subvert the then existing institutions , and to sweep away the altar and the throne . It was necessary therefore that people should be told that these were not the principles of our Order , and they could not do better , in order to ascertain what those principles were , than to peruse- the Charge " given to newly-initiated Brethren . ( Loud cheers . )

Bro . Locock Webb thought that it was contrary to their principles to discuss the matter , and that no action of Grand Lodge , or document issuing therefrom , would put an end to the persecutions . They , as Freemasons , held out the right hand of fellowship to men of ail religions , and therefore he objected to the first part of the motion ; and , as no further statement of our principles was at all necessary , he objected to the second part of it . Our great principles , he said , as is well known , are " brotherly love , relief , and truth ;"—( cheers)—and it is not by merely professing these principles , but by acting up to them in our intercourse

with the world , that we can convince people of the intrinsic value of our Order . ( Cheers . ) Let us show " brotherly love" amongst ourselves , and then people will believe us . ( Cheers . ) Let us carry out " relief" by better supporting our charities —( loud applause )—and let . us practise truth towards every man . ( Cheers . ) If we do this , we need fear no calumny . ( Loud cheers . ) Bro . Binckes expressed his opinion that Lord Carnarvon had applied a specific

remedy to a specific grievance , which was brought before them as a matter with which Grand Lodge was qualified to deal . Pie thought they were called upon to deal with it , whether the persecutors were Roman Catholics or anybody else . But they could not show him in all the world any sect which had assumed towards Masonry a position so antagonistic as that assumed by the Romish Church . When they did point out to him such an example he would propose to deal with it as it was now proposed to deal with the case before them . The course pro-

“The Freemasons' Monthly Magazine: 1857-03-01, Page 23” Masonic Periodicals Online, Library and Museum of Freemasonry, 18 June 2025, django:8000/periodicals/mmr/issues/frm_01031857/page/23/.
  • List
  • Grid
Title Category Page
MASONIC QUESTIONS. Article 1
THE VISIBLE SYMBOLISM OF FREEMASONRY. Article 4
HISTORY OF THE ANCIENT AND ACCEPTED RITE Article 7
MASONIC SONG. Article 10
REVIEWS OF NEW BOOKS. Article 11
THE BOYS' SCHOOL. Article 12
CORRESPONDENCE. Article 13
WEST LANCASHIRE MASONIC EDUCATIONAL INSTITUTION. Article 17
THE MASONIC MIRROR. Article 18
METROPOLITAN. Article 30
PROVINCIAL. Article 43
ROYAL ARCH. Article 54
KNIGHTS TEMPLAR. Article 58
MARK MASONRY Article 59
SCOTLAND. Article 61
IRELAND Article 64
COLONIAL Article 65
AMERICA, Article 68
MASONIC FESTIVITIES Article 69
SUMMARY OF NEWS FOR FEBRUARY. Article 73
Obituary. Article 79
notice. Article 79
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Page 23

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Masonic Miiror,

the noble Brother ' s motion to Lodges in Boman Catholic countries under the Grand Lodge of England . Now the only Lodges under the Grand Lodge of England I know of in Boman Catholic countries are those in South America ^ and I think we have sufficient before us of domestic interest without intermeddling with foreign affairs . ( Hear . ) I protest against such interference , because , when the Grand Orient of France felt they could not interfere in a similar case , they referred the matter tons . We also , on that occasion , declined to interfere , but

we sent the persecuted Brethren a resolution expressive of our sympathy ; and there the matter ended , and they were contented . Last December twelve months came a communication from Trinidad on the subject . Their petition was read here , and it was suffered to drop without a single remark , vote of sympathy , or anything of the kind . ( Hear , hear , and expressions of disapprobation . ) I shall now address myself for one moment to the main question . ( Hear , hear . ) I mean to give the words no more than they are worth , when I say that the selection of our Society , and of any particular form of religious worship , is a purely voluntary act on the

part of the individual . We cannot , as Masons , interfere between a Mason and the ministers of the religion which he may have adopted . ( A . pplause . ) The moment we do so , we shall violate one of our fundamental principles . ( Applause . ) I therefore regret that such a motion should be brought forward in Grand Lodge , and that Grand Lodge should be asked to interfere between a man and his religion . ( Applause . ) If a man finds that the principles of Freemasonry , and

the principles of the system of religion which he has adopted are incompatible , one or the other must be given up ; let him make his election . ( Hear , hear , cheers , and protracted applause . ) I think , now , that I have proved , both that we cannot interfere at all in the matter , and also , that if we could Interfere , the means which the noble Earl proposes would be found ineffectual . I therefore earnestly call upon Grand Lodge to resist the motion , unless ( as I would fain hope ) the noble Brother withdraws it . ( Loud applause . ) .

Bro . Beech said that the motion simply asserted that the Boman Church assumed an antagonistic position to our Order , and certainly refusing its rites to our Brethren must be deemed an antagonistic position . The opinion of the Roman Church with respect to Freemasonry appeared to have originated in the time of the French Revolution , when a spurious Freemasonry existed for the

promulgation of the principles of that revolution . It was introduced by the Illuminati . Its object was to subvert the then existing institutions , and to sweep away the altar and the throne . It was necessary therefore that people should be told that these were not the principles of our Order , and they could not do better , in order to ascertain what those principles were , than to peruse- the Charge " given to newly-initiated Brethren . ( Loud cheers . )

Bro . Locock Webb thought that it was contrary to their principles to discuss the matter , and that no action of Grand Lodge , or document issuing therefrom , would put an end to the persecutions . They , as Freemasons , held out the right hand of fellowship to men of ail religions , and therefore he objected to the first part of the motion ; and , as no further statement of our principles was at all necessary , he objected to the second part of it . Our great principles , he said , as is well known , are " brotherly love , relief , and truth ;"—( cheers)—and it is not by merely professing these principles , but by acting up to them in our intercourse

with the world , that we can convince people of the intrinsic value of our Order . ( Cheers . ) Let us show " brotherly love" amongst ourselves , and then people will believe us . ( Cheers . ) Let us carry out " relief" by better supporting our charities —( loud applause )—and let . us practise truth towards every man . ( Cheers . ) If we do this , we need fear no calumny . ( Loud cheers . ) Bro . Binckes expressed his opinion that Lord Carnarvon had applied a specific

remedy to a specific grievance , which was brought before them as a matter with which Grand Lodge was qualified to deal . Pie thought they were called upon to deal with it , whether the persecutors were Roman Catholics or anybody else . But they could not show him in all the world any sect which had assumed towards Masonry a position so antagonistic as that assumed by the Romish Church . When they did point out to him such an example he would propose to deal with it as it was now proposed to deal with the case before them . The course pro-

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