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  • May 1, 1856
  • Page 15
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The Freemasons' Monthly Magazine, May 1, 1856: Page 15

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sealed the letters he wrote in Europe with his own ring , and those in Asia with the ring of Darius . The Persians attribute the introduction of the ring into their country to King Guiamschild . The Greeks , Pliny says , cannot have used rings before the Trojan war . It is easy enough to imagine that when the Greeks adopted the practice , it would not be long ere their neighbours the Sabines , on the other side the Mare Hadriaticum , would welcome it too . No

ornament we know was more generally worn by the Romans than rings ; and this custom , we learn from Livy , was borrowed from the Sabines . Thus , in the earliest ages , the ring was worn in the East ; and as each nation rose gradually into civilization and power , it passed from East to West .

Rings were made in ancient times according to the will or wealth of the person who wore them . The Romans , before the year of Rome 650 , when effeminacy was unknown , were content with iron rings , which were sometimes gilt , Marius , we are told by Pliny , was the first person who wore a gold one . Frequently rings were made of two metals , sometimes single or combined , sometimes hollow

and sometimes solid . Rings were set with various precious stones , as jaspar or sardonyx ; but a person who wore a very costly ring was not always to be envied . We are told that a senator Nonius , for instance , was proscribed by Antony , on account of the gem in a ring which he wore , which was valued at 20 , 000 sesterces . A plebeian , who was brave in war , often obtained the right of wearing a gold ring ; under the Emperors many more wore it ; and from the

days of Justinian all citizens who chose to have a gold ring might wear it , without any particular desert . Some now multiplied their rings or annuli , and changed them as their dress ; wearing heavy rings in the winter , and lighter ones in the summer . The stones in the rings were not always plain , frequently they were engraved in creux { gemmce ectypce ) , or in relievo ( seulpturaprominente ) , the engraving being the head of some old ancestor , or great prince , or a secret hieroglyphical sign or symbol , answering very much to " Tom

Styles + his mark " in parish registers . With the symbolical seals , letters , and all legal documents , were sealed . The Romans , the Greeks , and indeed all the ancients , we may

believe , wore the ring upon the fourth finger of the left hand , placing them at last on each joint , and changing them every week . The reason that the ring was placed upon the fourth finger was , because they thought that there was a nerve or vein which came directly from the heart : from this the fourth finger was called " digitus

annularis " As regards the thumb-ring , it seems to have been worn in bygone days by aldermen especially , to distinguish them from other mortals . In the " Wits' Constable , " 1 G 40 , we read , — " No more

wit than the rest of the bench ; what lies in his thumb-ring ; " and it is mentioned by Brome , in the " Antipodes , " 1641 , — " Item , a distich , graven in his thumb-ring . " In the Gentleman ' s Magazine , 1813 , p . 17 , there is an engraving of a massive thumb-ring , strongly

“The Freemasons' Monthly Magazine: 1856-05-01, Page 15” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 June 2025, django:8000/periodicals/mmr/issues/frm_01051856/page/15/.
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Title Category Page
TOADYISM. Article 1
MASONIC SONGS.-NO. 6. Article 5
NOTES OF A YACHT'S CRUISE TO BALAKLAVA. Article 6
THREE STEPS IN FREEMASONRY. Article 12
NOTES ON ANTIQUARIAN RESEARCH. Article 14
THE SALT-MINES OF HALEIK Article 19
WHAT IS FREE! Article 22
AN OLD MASONIC LEGEND. Article 23
CORRESPONDENCE. Article 24
INDIAN LODGES. Article 25
THE LATE PROCEEDINGS IN GRAND LODGE. Article 26
REVIEWS OF NEW BOOKS. Article 28
THE MASONIC MIRROR. Article 29
METROPOLITAN. Article 29
PROVINCIAL. Article 37
ROYAL ARCH. Article 54
THE ANCIENT AND ACCEPTED RITE. Article 56
KNIGHTS TEMPLAR. Article 56
SCOTLAND. Article 58
ROYAL ARCH. Article 59
IRELAND. Article 61
INDIA. Article 61
CHINA. Article 62
AMERICA. Article 63
SWITZERLAND. Article 64
SUMMARY OF NEWS FOR APRIL. Article 65
Obituary Article 67
NOTICE. Article 68
TO CORRESPONDENTS. Article 68
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Untitled Article

sealed the letters he wrote in Europe with his own ring , and those in Asia with the ring of Darius . The Persians attribute the introduction of the ring into their country to King Guiamschild . The Greeks , Pliny says , cannot have used rings before the Trojan war . It is easy enough to imagine that when the Greeks adopted the practice , it would not be long ere their neighbours the Sabines , on the other side the Mare Hadriaticum , would welcome it too . No

ornament we know was more generally worn by the Romans than rings ; and this custom , we learn from Livy , was borrowed from the Sabines . Thus , in the earliest ages , the ring was worn in the East ; and as each nation rose gradually into civilization and power , it passed from East to West .

Rings were made in ancient times according to the will or wealth of the person who wore them . The Romans , before the year of Rome 650 , when effeminacy was unknown , were content with iron rings , which were sometimes gilt , Marius , we are told by Pliny , was the first person who wore a gold one . Frequently rings were made of two metals , sometimes single or combined , sometimes hollow

and sometimes solid . Rings were set with various precious stones , as jaspar or sardonyx ; but a person who wore a very costly ring was not always to be envied . We are told that a senator Nonius , for instance , was proscribed by Antony , on account of the gem in a ring which he wore , which was valued at 20 , 000 sesterces . A plebeian , who was brave in war , often obtained the right of wearing a gold ring ; under the Emperors many more wore it ; and from the

days of Justinian all citizens who chose to have a gold ring might wear it , without any particular desert . Some now multiplied their rings or annuli , and changed them as their dress ; wearing heavy rings in the winter , and lighter ones in the summer . The stones in the rings were not always plain , frequently they were engraved in creux { gemmce ectypce ) , or in relievo ( seulpturaprominente ) , the engraving being the head of some old ancestor , or great prince , or a secret hieroglyphical sign or symbol , answering very much to " Tom

Styles + his mark " in parish registers . With the symbolical seals , letters , and all legal documents , were sealed . The Romans , the Greeks , and indeed all the ancients , we may

believe , wore the ring upon the fourth finger of the left hand , placing them at last on each joint , and changing them every week . The reason that the ring was placed upon the fourth finger was , because they thought that there was a nerve or vein which came directly from the heart : from this the fourth finger was called " digitus

annularis " As regards the thumb-ring , it seems to have been worn in bygone days by aldermen especially , to distinguish them from other mortals . In the " Wits' Constable , " 1 G 40 , we read , — " No more

wit than the rest of the bench ; what lies in his thumb-ring ; " and it is mentioned by Brome , in the " Antipodes , " 1641 , — " Item , a distich , graven in his thumb-ring . " In the Gentleman ' s Magazine , 1813 , p . 17 , there is an engraving of a massive thumb-ring , strongly

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