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  • May 1, 1856
  • Page 16
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The Freemasons' Monthly Magazine, May 1, 1856: Page 16

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gilt . It bfeafs in the interior the following inscription , — " Gandu plera meteor cera" intended , probably , says the contributor , for the Norman French , " quant Dieuoc plevra , meleour serra ; "' or preserving the jingle of the original , —

u When God does send , The times shall mend . "

In the same magazine we have a sketch of the travels of a valuable diamond-ring , which belonged to Mary Queen of Scots . As the arms of England , Scotland , and Ireland , quartered , were engraved upon it , this was considered at the trial good proof of her pretension to the crown of England . " The history of this fatal ring is curious . It descended from Mary to her grandson Charles I ., who gave it , on the scaffold , to Archbishop Juxon , for his son Charles II ., who in his troubles nawned it in Holland for £ 300 . where it was bought \ — 7 — — ?

_ ~ ~ - - - - —c by Grovernor Tale , and sold at his sale for £ 320 , supposed for the Pretender . Afterwards it came into possession of the Earl of Mar , Duke of Argyle , and probably from him to the family of Mr . Blackford , at the sale of whose effects it was said to have been purchased for the Prince Kegent . " Sometimes rings were made in two parts , and termed joint-rings , their exact nature is explained by the following passage in Dryden ' s " Don Sebastian : "—

' A curious artist wrought them , With joints so close as not to be perceived ; Yet are they both each other ' s counterpart : Her part had Juan inscribed , and his had Zayda ( You know those names are theirs ) , and in the midst , A heart divided in two halves was placed . Now if the rivets of those rings inclosed , Fit not each other , I have forged this lye : But if they join , you must for ever part . "

Who it was that wore the first wedding-ring we know not , and would like an antiquary more learned than we have any right to pretend to be , to give us information upon this point . Certainly , the marriage contract , or rather the rites of espousal , were sealed with the ring in very early times : this was an important part of the ceremony amoug the Romans before the days of Christianity . The ring was no part of the marriage service itself ; and this is made very plain by Pope Nicolas : " Among us , " he says , " after the rites of

espousal , which are the promise of future nuptials , the marriage ties are celebrated with the consent of those who have contracted them , and of those in whose power they are ; and after the bridegroom has presented his bride with espousal gifts [ arris ] , among which he places a ring on his finger as a pledge , and then he delivers the dowry settled by both parties , this covenant being preserved in writing , openly before witnesses invited on both sides . " The writer thus continues : " Aut mox , ant apto tempore ( ne videlicet ante tempus lege definitum tale quid facereprsosumatur ) , ambo ad nuptialia federa perducuntur . "

“The Freemasons' Monthly Magazine: 1856-05-01, Page 16” Masonic Periodicals Online, Library and Museum of Freemasonry, 22 June 2025, django:8000/periodicals/mmr/issues/frm_01051856/page/16/.
  • List
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Title Category Page
TOADYISM. Article 1
MASONIC SONGS.-NO. 6. Article 5
NOTES OF A YACHT'S CRUISE TO BALAKLAVA. Article 6
THREE STEPS IN FREEMASONRY. Article 12
NOTES ON ANTIQUARIAN RESEARCH. Article 14
THE SALT-MINES OF HALEIK Article 19
WHAT IS FREE! Article 22
AN OLD MASONIC LEGEND. Article 23
CORRESPONDENCE. Article 24
INDIAN LODGES. Article 25
THE LATE PROCEEDINGS IN GRAND LODGE. Article 26
REVIEWS OF NEW BOOKS. Article 28
THE MASONIC MIRROR. Article 29
METROPOLITAN. Article 29
PROVINCIAL. Article 37
ROYAL ARCH. Article 54
THE ANCIENT AND ACCEPTED RITE. Article 56
KNIGHTS TEMPLAR. Article 56
SCOTLAND. Article 58
ROYAL ARCH. Article 59
IRELAND. Article 61
INDIA. Article 61
CHINA. Article 62
AMERICA. Article 63
SWITZERLAND. Article 64
SUMMARY OF NEWS FOR APRIL. Article 65
Obituary Article 67
NOTICE. Article 68
TO CORRESPONDENTS. Article 68
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Untitled Article

gilt . It bfeafs in the interior the following inscription , — " Gandu plera meteor cera" intended , probably , says the contributor , for the Norman French , " quant Dieuoc plevra , meleour serra ; "' or preserving the jingle of the original , —

u When God does send , The times shall mend . "

In the same magazine we have a sketch of the travels of a valuable diamond-ring , which belonged to Mary Queen of Scots . As the arms of England , Scotland , and Ireland , quartered , were engraved upon it , this was considered at the trial good proof of her pretension to the crown of England . " The history of this fatal ring is curious . It descended from Mary to her grandson Charles I ., who gave it , on the scaffold , to Archbishop Juxon , for his son Charles II ., who in his troubles nawned it in Holland for £ 300 . where it was bought \ — 7 — — ?

_ ~ ~ - - - - —c by Grovernor Tale , and sold at his sale for £ 320 , supposed for the Pretender . Afterwards it came into possession of the Earl of Mar , Duke of Argyle , and probably from him to the family of Mr . Blackford , at the sale of whose effects it was said to have been purchased for the Prince Kegent . " Sometimes rings were made in two parts , and termed joint-rings , their exact nature is explained by the following passage in Dryden ' s " Don Sebastian : "—

' A curious artist wrought them , With joints so close as not to be perceived ; Yet are they both each other ' s counterpart : Her part had Juan inscribed , and his had Zayda ( You know those names are theirs ) , and in the midst , A heart divided in two halves was placed . Now if the rivets of those rings inclosed , Fit not each other , I have forged this lye : But if they join , you must for ever part . "

Who it was that wore the first wedding-ring we know not , and would like an antiquary more learned than we have any right to pretend to be , to give us information upon this point . Certainly , the marriage contract , or rather the rites of espousal , were sealed with the ring in very early times : this was an important part of the ceremony amoug the Romans before the days of Christianity . The ring was no part of the marriage service itself ; and this is made very plain by Pope Nicolas : " Among us , " he says , " after the rites of

espousal , which are the promise of future nuptials , the marriage ties are celebrated with the consent of those who have contracted them , and of those in whose power they are ; and after the bridegroom has presented his bride with espousal gifts [ arris ] , among which he places a ring on his finger as a pledge , and then he delivers the dowry settled by both parties , this covenant being preserved in writing , openly before witnesses invited on both sides . " The writer thus continues : " Aut mox , ant apto tempore ( ne videlicet ante tempus lege definitum tale quid facereprsosumatur ) , ambo ad nuptialia federa perducuntur . "

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