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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Charity.

Cxi AJhJL I jl #

[ From the New York Masonic Mirror and Keystone . \ Charity , in the Avorks of , moralists , is defined to be the love of our brethren , or a kind brotherly affection one tOAA ard another . In order to exercise this virtue both in he character of Masons and common life Avith propriety , and agreeably Avith such principles , v ? e should forget every obligation but affection ; for othenvise it Avere to confound charity AA ith

duty . The feelings of the heart ought to direct the hand of Charity . To this purpose we should be divested of eA ^ ery idea of superiority , and estimate ourseh es as being of the same rank and race of men : in this disposition of mind Ave may be susceptible of those sentiments Avhich Charity delighteth in , to feel the Avoes and miseries of others Avith a genuine and true sympathy of soul . Compassion is of Heavenly birth ; it is one ; of the first characteristics of humanity . Peculiar to our race , it distinguishes us from

the rest of creation . He Avhose bosom is locked up against compassion is a barbarian . ; his manners must be brutal , his mind gloomy and morose , and his passions a $ savage as the beasts of the forest . What kind of a man is he avIio , full of opulence , and in Avhose hands abundance overfioAVS , can look on virtue in distress , and merit in misery ^ without pity ? Who could behold Avithout tears the desolate and forlorn

estate of a widoAV , who . . in early life , having been brought up in the bosom of a tender mother , Avithout knowing care and Avithout tasting of necessity , was not fitted for adversity ; Avhose soul was pure as innocence , and full of lionour ; whose mind had been brightened by erudition , under an indulgent father \ avIiosc youth , untutored in the school of sorrows , had been flattered Avith the prospect of days of prosperity and plenty ; one , who at length , by the cruel adversity of winds and seas , with her dying husband

is AA recked in total destruction and beggary ; driven by ill fortune from peace and plenty ; and from the bed of ease , changes her lot to the dank dunghill for the relief of her weariness and pain ; groAvn meagre Avith necessity and sick with avoc ; at her bosom hanging her famished infant , draining off the dregs of parental life for sustenance , bcstoAved from maternal , love yielding existence to support the babe ? Hard-hearted

eovetousness , and proud titles , can you behold such an object dry-eyed ? Can avarice grasp the mite which should sustain such virtue ? Can high life lift its supercilious hro \ y above such scenes in human life , above such miseries sustained by a fellow-creature ? If perchance the voice of tlie unfortunate and wretched wickw is heard in complainings , when wearying

patience and relaxing resignation breathe a sigh , while modesty forbids her supplication is not the groan , the sigh , more pathetic to your oar , you rich ones , than all the flattering petitions of a cringing knave , who touches your vanity and " tickles your follies , extorting from your very Aveaknesses the prostituted portion of Charity ? Perhaps the fatal hour is at hand when

consolation is required to close the last moments of this unfortunate one ' s life . Can the man absorbed in pleasure roll his chariot wheels beyond the scene of sorroAV without compassion , and without pity see the last convulsion and the deadly gaze which paint misery upon the features of an expiring saint ? If angles weep in heaven , they Aveep for such ; if they can knoAv contempt , they feel it for the Avealthy who bestoAv not of their superfluities , and snatch not them from their vices what Mould gladden souls sunk in

“The Freemasons' Monthly Magazine: 1858-07-01, Page 16” Masonic Periodicals Online, Library and Museum of Freemasonry, 12 May 2025, django:8000/periodicals/mmr/issues/frm_01071858/page/16/.
  • List
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Title Category Page
Untitled Ad 1
MASONIC APPOINTMENTS FOR OCTOBER. Article 2
TO 0UR READERS. Article 3
THE CRAFT IN NEW YORK. Article 4
THE CHEMISTRY OF COMMON THINGS, Article 5
OUR ARCHITECTURAL CHAPTER. Article 10
TIDINGS FROM THE CRAFT IN THE UNITED STATES. Article 14
CHARITY. Article 16
REVIEWS OF HEW BOOKS Article 17
MUSIC Article 19
CORRESPONDENCE, Article 20
THE MASONIC MIRROR. Article 22
PROVINCIAL. Article 24
SCOTLAND. Article 33
ROYAL ORDER. Article 37
IRELAND , Article 38
COLONIAL Article 38
AMERICA. Article 40
THE WEEK Article 47
NOTICES. Article 50
THE HISTORICAL DEGREES; Article 51
OUR ARCHITECTURAL. CHAPTER. Article 62
ELIZA'S DEATH. Article 66
COERESPONDENCE. Article 67
MASONIC HALLS. Article 69
THE MASOIIC MIRROR. Article 73
PROVINCIAL. Article 75
ROYAL ARCH. Article 92
IRELAND. Article 93
THE WEEK. Article 95
NOTICES. Article 98
PROVINCIAL GRAND LODGES. Article 99
AKOLO-SAXON HISTORY AS ILLUSTRATED BY TOPOGRAPHICAL NOMENCLATURE. Article 101
OUR ARCHITECTURAL CHAPTER. Article 105
GOD'S LIVING TEMPLE. Article 109
TIDINGS FROM THE CRAFT IN THE UNITED STATES. Article 115
THE LEEDS ORGAN. Article 118
REVIEWS OF NEW BOOKS. Article 124
ORIGINAL TRANSLATIONS, Article 129
CORRESPONDENCE Article 130
THE LATE BEOTHER KANE Article 132
THE MASONIC MIRROR. Article 133
METROPOLITAN. Article 134
PROVINCIAL Article 135
ANCIENT AND ACCEPTED RITE. Article 138
ROYAL ARCH Article 140
AMERICA Article 140
THE WEEK Article 141
Untitled Article 146
THE HISTORIACAL DEGREES; Article 147
BIOGRAPHICAL SKECTOHES OF EMINENT (DECEASED) Article 153
ANGLO-SAXON HISTORY AS ILLUSTRATED BY TOPOGRAPHICAL NOMENCLATURE. Article 164
ODE. Article 170
OUR ARCHITECTURAL CHAPTER Article 171
CORRESPODENCE. Article 174
THE MASONIC MIRROR. Article 175
METROPOLITAN. Article 175
provincial. Article 178
ROYAL ARCH. Article 187
COLONIAL. Article 188
THE WEEK. Article 189
NOTICES. Article 194
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Page 16

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Charity.

Cxi AJhJL I jl #

[ From the New York Masonic Mirror and Keystone . \ Charity , in the Avorks of , moralists , is defined to be the love of our brethren , or a kind brotherly affection one tOAA ard another . In order to exercise this virtue both in he character of Masons and common life Avith propriety , and agreeably Avith such principles , v ? e should forget every obligation but affection ; for othenvise it Avere to confound charity AA ith

duty . The feelings of the heart ought to direct the hand of Charity . To this purpose we should be divested of eA ^ ery idea of superiority , and estimate ourseh es as being of the same rank and race of men : in this disposition of mind Ave may be susceptible of those sentiments Avhich Charity delighteth in , to feel the Avoes and miseries of others Avith a genuine and true sympathy of soul . Compassion is of Heavenly birth ; it is one ; of the first characteristics of humanity . Peculiar to our race , it distinguishes us from

the rest of creation . He Avhose bosom is locked up against compassion is a barbarian . ; his manners must be brutal , his mind gloomy and morose , and his passions a $ savage as the beasts of the forest . What kind of a man is he avIio , full of opulence , and in Avhose hands abundance overfioAVS , can look on virtue in distress , and merit in misery ^ without pity ? Who could behold Avithout tears the desolate and forlorn

estate of a widoAV , who . . in early life , having been brought up in the bosom of a tender mother , Avithout knowing care and Avithout tasting of necessity , was not fitted for adversity ; Avhose soul was pure as innocence , and full of lionour ; whose mind had been brightened by erudition , under an indulgent father \ avIiosc youth , untutored in the school of sorrows , had been flattered Avith the prospect of days of prosperity and plenty ; one , who at length , by the cruel adversity of winds and seas , with her dying husband

is AA recked in total destruction and beggary ; driven by ill fortune from peace and plenty ; and from the bed of ease , changes her lot to the dank dunghill for the relief of her weariness and pain ; groAvn meagre Avith necessity and sick with avoc ; at her bosom hanging her famished infant , draining off the dregs of parental life for sustenance , bcstoAved from maternal , love yielding existence to support the babe ? Hard-hearted

eovetousness , and proud titles , can you behold such an object dry-eyed ? Can avarice grasp the mite which should sustain such virtue ? Can high life lift its supercilious hro \ y above such scenes in human life , above such miseries sustained by a fellow-creature ? If perchance the voice of tlie unfortunate and wretched wickw is heard in complainings , when wearying

patience and relaxing resignation breathe a sigh , while modesty forbids her supplication is not the groan , the sigh , more pathetic to your oar , you rich ones , than all the flattering petitions of a cringing knave , who touches your vanity and " tickles your follies , extorting from your very Aveaknesses the prostituted portion of Charity ? Perhaps the fatal hour is at hand when

consolation is required to close the last moments of this unfortunate one ' s life . Can the man absorbed in pleasure roll his chariot wheels beyond the scene of sorroAV without compassion , and without pity see the last convulsion and the deadly gaze which paint misery upon the features of an expiring saint ? If angles weep in heaven , they Aveep for such ; if they can knoAv contempt , they feel it for the Avealthy who bestoAv not of their superfluities , and snatch not them from their vices what Mould gladden souls sunk in

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