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  • The Freemasons' Monthly Magazine
  • Aug. 1, 1856
  • Page 40
  • PROVINCIAL.
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The Freemasons' Monthly Magazine, Aug. 1, 1856: Page 40

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    Article PROVINCIAL. ← Page 7 of 19 →
Page 40

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Provincial.

Grand Steward . \ Provmcial Grand Chaplain ^ vith the > Grand Steward-. '¦ ( volume of the Sacred Law . ) Deputy Provincial Grand Master . Grand Sword Bearer . Grand Steward , j The Eight U Worshipful Provincial j Grand Steward . / rand Master . \

The Senior Grand Deacon . Grand Tyler . The prayers were read by P . Prov . G . Chap . Bro . Rev . F . H . Gray ; and a most able and eloquent sermon was preached by Bro . the Rev . J . E . Cox , G . Chap , of the Grand Lodge of England . Taking as his text Galatians , vi . 2—¦ ¦ "'Bear ye one another ' s burdens , and so ' fulfil the law of Christ . " The preacher briefly alluded to the state of the Galatian Church at the time St . Paul wrote

this epistle , and then went on to observe that his business on that occasion was with the practical results of sincere and earnest faith , as evidences that a man was what he professed to be . One sure proof of a Christian profession was charity ; not merely what was conventionally so-called—alms-giving , or the—giving of bread to feed the poor , but that great and all-pervading principle of love one toward another—that feeling of universal Brotherhood which connected men together and bound them by the strongest ties —that charity

which , in the words of the Apostle , <{ suffereth long and is kind , envieth not , vaunteth not itself , is not puffed up , doth not behave itself unseemly , seeketh not her own , is not easily provoked , thinketh no evil , rejoiceth not in iniquity , but rejoiceth in the truth ; beareth all things , hopeth all things , endureth all things , and never faileth . " It was from the consideration of this virtue , as recommended equally by the Apostle to the Galatian Church as to that at Corinth , that he should endeavour to draw means of improvement on this

occasion . What was charity but the principle of " brotherly love , relief , and truth , " in all its fulness ? and those whose motto it was ought to be distinguished for honesty of purpose , scrupulous fidelity , and watchfulness over their words and actions . In truth , the great distinguishing mark and evidence of true religion , according to this Apostle , was involved in this one expression — " Bear ye one another ' s burdens . " Brotherly love , in a Scriptural sense , was regarded not as a simple grace or virtue from which corresponding effects

might be looked for , but a rich and varied endowment , embracing the whole man , and extending to all the springs of feeling . It was the opposite of almost every evil ; the fruit of every virtue ; the foundation of present and eternal happiness . He had taken the high ground of religion as the only basis upon which brotherly love could maintain a firm position ; and he was sure no Brother who understood the principles of the Order would object to his taking that position . He could assure those who were unacquainted with the mysteries

of the Fraternity that there was nothing in them incompatible with Christian duty—that there was no antagonism between religion and Freemasonry , but everything to strengthen and confirm its dictates . The principles of the Order were in fact drawn from that source of Divine truth—the Bible ; but for it , Freemasonry would never have existed ; and that wonderful bond of union which no distance could sever , no time dissolve , and which was recognized and acted upon in every part of the globe , could never have come into being . He spoke

this advisedly ; for if there was the slightest point in Masonry incompatible with his religious , moral , or social duties , he would not for a moment have remained a member of the Order . He did not say it had not been abused ; but it was by those who ought never to have been admitted , and who never would have been admitted if that strict examination had been made which its laws required .

There is no good that might not be turned into evil , and no blessing but might be torti . ? ed into a curse ; and while in this case the ill which had originated—not from the Order itself , but from unworthy members of it—had been made the most of , the vast amount of good it had effected throughout the world had boon put as much as possible out of sight . In conclusion , he advised every Brother to act up to the highest principles of the Order , remembering that it was only

“The Freemasons' Monthly Magazine: 1856-08-01, Page 40” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 May 2025, django:8000/periodicals/mmr/issues/frm_01081856/page/40/.
  • List
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Title Category Page
MASONEY IN THE ISLE OF WIGHT Article 1
WOMAN. Article 3
ON THE MYSTERIES OF THE EARLY AGES AS CONNECTED WITH EWLIGION. Article 4
THE PRACTICAL OF MASONRY. Article 9
SCIENCE AND THE BIBLE. * Article 10
THE TRUE PLEASURES OF A MASON. Article 16
BEVIEWS OF NEW BOOKS. Article 17
SURREY ARCHAEOLOGICAL SOCIETY. Article 18
music. Article 20
CORRESPONDENCE. Article 22
SYMPATHY. Article 24
THE MASONIC MIRROR. Article 25
METROPOLITAN. Article 30
PROVINCIAL. Article 34
ROYAL ARCH. Article 52
KNIGHTS TEMPLAR. Article 53
MARK MASONRY; Article 53
SCOTLAND. Article 53
IRELAND. Article 54
COLONIAL. Article 55
INDIA, Article 57
SUMMARY OF NEWS FOR JULY. Article 58
Obituary. Article 62
NOTICE. Article 62
TO CO-RESPONDENTS. Article 62
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Page 40

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Provincial.

Grand Steward . \ Provmcial Grand Chaplain ^ vith the > Grand Steward-. '¦ ( volume of the Sacred Law . ) Deputy Provincial Grand Master . Grand Sword Bearer . Grand Steward , j The Eight U Worshipful Provincial j Grand Steward . / rand Master . \

The Senior Grand Deacon . Grand Tyler . The prayers were read by P . Prov . G . Chap . Bro . Rev . F . H . Gray ; and a most able and eloquent sermon was preached by Bro . the Rev . J . E . Cox , G . Chap , of the Grand Lodge of England . Taking as his text Galatians , vi . 2—¦ ¦ "'Bear ye one another ' s burdens , and so ' fulfil the law of Christ . " The preacher briefly alluded to the state of the Galatian Church at the time St . Paul wrote

this epistle , and then went on to observe that his business on that occasion was with the practical results of sincere and earnest faith , as evidences that a man was what he professed to be . One sure proof of a Christian profession was charity ; not merely what was conventionally so-called—alms-giving , or the—giving of bread to feed the poor , but that great and all-pervading principle of love one toward another—that feeling of universal Brotherhood which connected men together and bound them by the strongest ties —that charity

which , in the words of the Apostle , <{ suffereth long and is kind , envieth not , vaunteth not itself , is not puffed up , doth not behave itself unseemly , seeketh not her own , is not easily provoked , thinketh no evil , rejoiceth not in iniquity , but rejoiceth in the truth ; beareth all things , hopeth all things , endureth all things , and never faileth . " It was from the consideration of this virtue , as recommended equally by the Apostle to the Galatian Church as to that at Corinth , that he should endeavour to draw means of improvement on this

occasion . What was charity but the principle of " brotherly love , relief , and truth , " in all its fulness ? and those whose motto it was ought to be distinguished for honesty of purpose , scrupulous fidelity , and watchfulness over their words and actions . In truth , the great distinguishing mark and evidence of true religion , according to this Apostle , was involved in this one expression — " Bear ye one another ' s burdens . " Brotherly love , in a Scriptural sense , was regarded not as a simple grace or virtue from which corresponding effects

might be looked for , but a rich and varied endowment , embracing the whole man , and extending to all the springs of feeling . It was the opposite of almost every evil ; the fruit of every virtue ; the foundation of present and eternal happiness . He had taken the high ground of religion as the only basis upon which brotherly love could maintain a firm position ; and he was sure no Brother who understood the principles of the Order would object to his taking that position . He could assure those who were unacquainted with the mysteries

of the Fraternity that there was nothing in them incompatible with Christian duty—that there was no antagonism between religion and Freemasonry , but everything to strengthen and confirm its dictates . The principles of the Order were in fact drawn from that source of Divine truth—the Bible ; but for it , Freemasonry would never have existed ; and that wonderful bond of union which no distance could sever , no time dissolve , and which was recognized and acted upon in every part of the globe , could never have come into being . He spoke

this advisedly ; for if there was the slightest point in Masonry incompatible with his religious , moral , or social duties , he would not for a moment have remained a member of the Order . He did not say it had not been abused ; but it was by those who ought never to have been admitted , and who never would have been admitted if that strict examination had been made which its laws required .

There is no good that might not be turned into evil , and no blessing but might be torti . ? ed into a curse ; and while in this case the ill which had originated—not from the Order itself , but from unworthy members of it—had been made the most of , the vast amount of good it had effected throughout the world had boon put as much as possible out of sight . In conclusion , he advised every Brother to act up to the highest principles of the Order , remembering that it was only

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