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  • Aug. 1, 1856
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The Freemasons' Monthly Magazine, Aug. 1, 1856: Page 5

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    Article ON THE MYSTERIES OF THE EARLY AGES AS CO... ← Page 2 of 6 →
Page 5

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

On The Mysteries Of The Early Ages As Co...

established themselves in Scandinavia ( the Sweden and Norway of the present day ) , extending from thence to the Alps and Pyrenees . They brought with the in the Druidical religion , the chiefs of which were divided into three classes * First , the Vacies , who were instructed in the secret tenets of their sect , and who acted both in

a civil and ecclesiastical capacity ; secondly , the Bards , who chanted the hymns in the ceremonies of the sacrifice , and sang the heroic deeds of their ancestors , being particularly trained to the study of genealogies ; and thirdly , the Eubages , who presided over the government of the people , the cultivation of the soil , and who superintended the construction of the astronomical tables . From the priests being

so constantly withdrawn from the people in the depths of the forests , they were seldom seen , except in the performance of their religious rites , or in the execution of their civil duties , when their presence was actually required ; by which means they preserved the character of additional sanctity in the general estimation . As had before been the case in Egypt during the earliest ages of the world , they admitted

into their Order by initiation only such as seemed most suited to receive instruction in the mysteries of their religion , and that after a long and severe trial . Twenty years were deemed hardly sufficient for the preparative studies of the candidate ; no book nor writing was allowed to supply assistance to the memory , as the whole process bore the stamp of exclusion and secrecy .

Hence a great length of time , and proofs of study of the severest description became necessary before the candidate could claim a right to be advanced to a situation which obtained the universal veneration of the people . The principal sites of these ceremonies were in the Forest of Dreux in France , and in the Isles of Man and Anglesey in England ; but little is actually known of them , except

that in the sacrifices the priests often immolated human beings to their gods ; that their altars were sometimes of a triangular shape , as well as consisting of a plain stone , with its surface on a slope ; that they exhibited a mystical chest or coifer , and a sword , an emblem of the rays of light , dedicated to Belinus ( Baal or Bel , probably ) , their representative of the sun . After the Druids were driven by the

persecution of the Romans from Gaul and Britain , they took refuge in Scandinavia and on the Continent of Germany , where vestiges of the Order remained till the twelfth century , and may perhaps be still traced as connected with the worship of the sun in the traditions relating to Oden , or Woden , and Thor , and in the Edda of Scandinavia .

If we examine the structures left by the Druids , we may perhaps be enabled to draw some inference as to their tenets , and the objects they had in view in the arrangement of their buildings . Without entering into a discussion on their great temple at Stonehengo ( which has always been a subject of controversy ) , there are many other vestiges of their religion / less known , but equally deserving investigation . As , however , the course of time , the dilapidations produced byroads , and the progress of civilization have effected great alterations in the

“The Freemasons' Monthly Magazine: 1856-08-01, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 5 July 2025, django:8000/periodicals/mmr/issues/frm_01081856/page/5/.
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Title Category Page
MASONEY IN THE ISLE OF WIGHT Article 1
WOMAN. Article 3
ON THE MYSTERIES OF THE EARLY AGES AS CONNECTED WITH EWLIGION. Article 4
THE PRACTICAL OF MASONRY. Article 9
SCIENCE AND THE BIBLE. * Article 10
THE TRUE PLEASURES OF A MASON. Article 16
BEVIEWS OF NEW BOOKS. Article 17
SURREY ARCHAEOLOGICAL SOCIETY. Article 18
music. Article 20
CORRESPONDENCE. Article 22
SYMPATHY. Article 24
THE MASONIC MIRROR. Article 25
METROPOLITAN. Article 30
PROVINCIAL. Article 34
ROYAL ARCH. Article 52
KNIGHTS TEMPLAR. Article 53
MARK MASONRY; Article 53
SCOTLAND. Article 53
IRELAND. Article 54
COLONIAL. Article 55
INDIA, Article 57
SUMMARY OF NEWS FOR JULY. Article 58
Obituary. Article 62
NOTICE. Article 62
TO CO-RESPONDENTS. Article 62
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

On The Mysteries Of The Early Ages As Co...

established themselves in Scandinavia ( the Sweden and Norway of the present day ) , extending from thence to the Alps and Pyrenees . They brought with the in the Druidical religion , the chiefs of which were divided into three classes * First , the Vacies , who were instructed in the secret tenets of their sect , and who acted both in

a civil and ecclesiastical capacity ; secondly , the Bards , who chanted the hymns in the ceremonies of the sacrifice , and sang the heroic deeds of their ancestors , being particularly trained to the study of genealogies ; and thirdly , the Eubages , who presided over the government of the people , the cultivation of the soil , and who superintended the construction of the astronomical tables . From the priests being

so constantly withdrawn from the people in the depths of the forests , they were seldom seen , except in the performance of their religious rites , or in the execution of their civil duties , when their presence was actually required ; by which means they preserved the character of additional sanctity in the general estimation . As had before been the case in Egypt during the earliest ages of the world , they admitted

into their Order by initiation only such as seemed most suited to receive instruction in the mysteries of their religion , and that after a long and severe trial . Twenty years were deemed hardly sufficient for the preparative studies of the candidate ; no book nor writing was allowed to supply assistance to the memory , as the whole process bore the stamp of exclusion and secrecy .

Hence a great length of time , and proofs of study of the severest description became necessary before the candidate could claim a right to be advanced to a situation which obtained the universal veneration of the people . The principal sites of these ceremonies were in the Forest of Dreux in France , and in the Isles of Man and Anglesey in England ; but little is actually known of them , except

that in the sacrifices the priests often immolated human beings to their gods ; that their altars were sometimes of a triangular shape , as well as consisting of a plain stone , with its surface on a slope ; that they exhibited a mystical chest or coifer , and a sword , an emblem of the rays of light , dedicated to Belinus ( Baal or Bel , probably ) , their representative of the sun . After the Druids were driven by the

persecution of the Romans from Gaul and Britain , they took refuge in Scandinavia and on the Continent of Germany , where vestiges of the Order remained till the twelfth century , and may perhaps be still traced as connected with the worship of the sun in the traditions relating to Oden , or Woden , and Thor , and in the Edda of Scandinavia .

If we examine the structures left by the Druids , we may perhaps be enabled to draw some inference as to their tenets , and the objects they had in view in the arrangement of their buildings . Without entering into a discussion on their great temple at Stonehengo ( which has always been a subject of controversy ) , there are many other vestiges of their religion / less known , but equally deserving investigation . As , however , the course of time , the dilapidations produced byroads , and the progress of civilization have effected great alterations in the

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