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  • Feb. 1, 1868
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  • THE KNIGHTS TEMPLAES.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templaes.

THE KNIGHTS TEMPLAES .

LONDON , SATURDAY , FEBRUARY I , 1868 .

By ANTHONY ONEAL HAYE . BOOK II . —CHAPTER I . THE BULL " OITJTE DATUM OPTIMUM . " Analysis ofthe Bull . Abuse of ' privileges 61 / Templars and

Hospitallers- The Council Third of the Lateran held . The Orders reprimanded . LET US pause here in our history of the Templars , and consider them apart from their deeds in the battle field . Let us view them in the privacy of

their Preceptories . , and examine their conduct in private life . No more suitable time could be taken , than when the Holy City was for ever lost to the Crusaders , the Holy Land slipping inch by inch from the Christian grasp , and the Templars already

scheming the formation of a formidable power in the West , which should hold monarchs in check , and command the world . There is but little doubt that such was the secret purpose of the Order , and this purpose the far seeing Philip detected , and immediately put in execution those schemes , which resulted in its destruction . With this

however we do not deal . We only indicate the purpose of the Order for the better understanding the significance of what has to follow . Historians , without exception , are partisans . The calm judicial mind , which deduces from deeds

certain truths , is wanting . The present judges the past by a standard of its own , the blots of its predecessor by an affected purism of its own , not that it is a tittle less free from these blots itself . The present in turn shall be judged by the future ,

by its standard of excellence , not that it in turn will be a bit better or purer . Thus while the present styles the past the Dark Ages , so will the future call the present the Dark Ages . To err is human , but what a consolation it is to know that

the Pinal Judge , will not be Man , but God . We must therefore not judge the past by the standard of the present to arrive at tho truth , but we must compare it man by his contemporary man ; deed by its contemporaneous deed . The Templars must be judged by the other Eeligious Orders , to learn their guilt or innocence .

The Templars by their valour , their piety , and the wonderful privileges bestowed upon them by successive Popes , had rivetted the attention of Christendom upon them . Their possessions were

immense , and in every country their power overshadowed that of the Crown . They even set monarchs at defiance , were an iniperium in imperio , owning no head but the Pope , no law but the voice of their chiefs . They acknowledged no bishop ,

as having spiritual precedence of them , for their Master was also their Bishop . Among the many Bulls to be noticed particularly , is the Ball " Omne datum optimum , " the Magna Charfca of the Order , and the ready key to all their power ancl privileges . Ib was granted in 1162 , * and addressed to the then Grand Master de Blanchefort . It was

renewed ten years after , during the Mastership of Odo de Saint Amando . We subjoin an outline of it . The Bull commences thus— "Alexander , Bishop , Servant of the Servants of God , to his beloved

Sons , Odo , Master of the Eeligious Chivalry of the Temple , situated at Jerusalem , to his successors , and to all the brethren regularly professed . '" I then proceeds— " Every good gift and every perfect reward , f cometh from above , descending from

the Father of Light , with whom there is no change , nor shadow of turning . Therefore , 0 beloved children in the Lord , we praise the Almighty God , for the gift of your holy fraternity , for your religious and venerated institution , now celebrated

over the entire world . Por while by nature ye are the servants of wrath , and slaves to the pleasures of this life , yet by favouring grace you , have not remained deaf hearers of the gospel

but throwing aside all the pomp and enjoyments of earth , and passing from the broad road vvhich goethto destruction , you have in humbleness of spirit chosen the difficult way to everlasting life . Constantly carrying upon your breasts the symbol

of the life giving Cross , you fulfil faithfully the character of the soldiery of the Lord . Moreover like true sons of Israel , and the ripest combatants of the divine battle , inflamed with true charity , you fulfil by your deeds the words of the Gospel

which say ' Greater love hath no man than this , that a man will sacrifice his life for his friends •' so that , in obedience to the voice of the Great Shepherd , you in nowise fear to lay down your lives for your brethren , and to protect them from

the ravages of the heathen . Well may you be termed Holy Warriors , since you have been placed by the Lord to defend the Church Catholic , and to combat the enemies of Christ . " The Pope then calls upon the Templars to

maintain their glorious name in the future , to-

“The Freemasons' Monthly Magazine: 1868-02-01, Page 1” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 June 2025, django:8000/periodicals/mmr/issues/mmr_01021868/page/1/.
  • List
  • Grid
Title Category Page
THE KNIGHTS TEMPLAES. Article 1
THE PATRON SAINT OF FREEMASONEY. Article 3
OPENING ADDRESS. Article 5
MASONIC NOTES AND QUERIES. Article 9
CORRESPONDENCE. Article 9
MASONIC RESEARCHES. Article 9
CUSTOM HOUSE OFFICIALS. Article 10
MASONIC MEM. Article 11
ROYAL MASONIC BENEVOLENT INSTITUTION FOR AGED FREEMASONS AND THEIR WIDOWS. Article 11
METROPOLITAN. Article 13
PROVINCIAL. Article 14
IRELAND. Article 16
ROYAL ARCH. Article 16
MARK MASONRY. Article 16
KNIGHTS OF THE RED CROSS OF CONSTANTINE. Article 18
HER MAJESTY'S THEATEE AND BRO. S. MAY. Article 19
MEETINGS OF THE LEARNED SOCIETIES FOR. Article 20
METROPOLITAN LODGE MEETINGS, ETC., FOR THE WEEK ENDING FEBRUARY 8TH, 1868. Article 20
Poetry. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templaes.

THE KNIGHTS TEMPLAES .

LONDON , SATURDAY , FEBRUARY I , 1868 .

By ANTHONY ONEAL HAYE . BOOK II . —CHAPTER I . THE BULL " OITJTE DATUM OPTIMUM . " Analysis ofthe Bull . Abuse of ' privileges 61 / Templars and

Hospitallers- The Council Third of the Lateran held . The Orders reprimanded . LET US pause here in our history of the Templars , and consider them apart from their deeds in the battle field . Let us view them in the privacy of

their Preceptories . , and examine their conduct in private life . No more suitable time could be taken , than when the Holy City was for ever lost to the Crusaders , the Holy Land slipping inch by inch from the Christian grasp , and the Templars already

scheming the formation of a formidable power in the West , which should hold monarchs in check , and command the world . There is but little doubt that such was the secret purpose of the Order , and this purpose the far seeing Philip detected , and immediately put in execution those schemes , which resulted in its destruction . With this

however we do not deal . We only indicate the purpose of the Order for the better understanding the significance of what has to follow . Historians , without exception , are partisans . The calm judicial mind , which deduces from deeds

certain truths , is wanting . The present judges the past by a standard of its own , the blots of its predecessor by an affected purism of its own , not that it is a tittle less free from these blots itself . The present in turn shall be judged by the future ,

by its standard of excellence , not that it in turn will be a bit better or purer . Thus while the present styles the past the Dark Ages , so will the future call the present the Dark Ages . To err is human , but what a consolation it is to know that

the Pinal Judge , will not be Man , but God . We must therefore not judge the past by the standard of the present to arrive at tho truth , but we must compare it man by his contemporary man ; deed by its contemporaneous deed . The Templars must be judged by the other Eeligious Orders , to learn their guilt or innocence .

The Templars by their valour , their piety , and the wonderful privileges bestowed upon them by successive Popes , had rivetted the attention of Christendom upon them . Their possessions were

immense , and in every country their power overshadowed that of the Crown . They even set monarchs at defiance , were an iniperium in imperio , owning no head but the Pope , no law but the voice of their chiefs . They acknowledged no bishop ,

as having spiritual precedence of them , for their Master was also their Bishop . Among the many Bulls to be noticed particularly , is the Ball " Omne datum optimum , " the Magna Charfca of the Order , and the ready key to all their power ancl privileges . Ib was granted in 1162 , * and addressed to the then Grand Master de Blanchefort . It was

renewed ten years after , during the Mastership of Odo de Saint Amando . We subjoin an outline of it . The Bull commences thus— "Alexander , Bishop , Servant of the Servants of God , to his beloved

Sons , Odo , Master of the Eeligious Chivalry of the Temple , situated at Jerusalem , to his successors , and to all the brethren regularly professed . '" I then proceeds— " Every good gift and every perfect reward , f cometh from above , descending from

the Father of Light , with whom there is no change , nor shadow of turning . Therefore , 0 beloved children in the Lord , we praise the Almighty God , for the gift of your holy fraternity , for your religious and venerated institution , now celebrated

over the entire world . Por while by nature ye are the servants of wrath , and slaves to the pleasures of this life , yet by favouring grace you , have not remained deaf hearers of the gospel

but throwing aside all the pomp and enjoyments of earth , and passing from the broad road vvhich goethto destruction , you have in humbleness of spirit chosen the difficult way to everlasting life . Constantly carrying upon your breasts the symbol

of the life giving Cross , you fulfil faithfully the character of the soldiery of the Lord . Moreover like true sons of Israel , and the ripest combatants of the divine battle , inflamed with true charity , you fulfil by your deeds the words of the Gospel

which say ' Greater love hath no man than this , that a man will sacrifice his life for his friends •' so that , in obedience to the voice of the Great Shepherd , you in nowise fear to lay down your lives for your brethren , and to protect them from

the ravages of the heathen . Well may you be termed Holy Warriors , since you have been placed by the Lord to defend the Church Catholic , and to combat the enemies of Christ . " The Pope then calls upon the Templars to

maintain their glorious name in the future , to-

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