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  • The Freemasons' Monthly Magazine
  • Feb. 1, 1868
  • Page 2
  • THE KNIGHTS TEMPLAES.
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The Freemasons' Monthly Magazine, Feb. 1, 1868: Page 2

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templaes.

pursue with diligence their high calling , to defend . the Christians in the East with heart and soul , and to smite the enemies of the Cross . Calling upon , the authority of God , and " the blessed Peter , Prince of Apostles , " he orders that the Temple

. in which they were gathered together to the praise . and glory of God , for the defence of the faithful , . and the deliverance of the Church should remain for evermore under the safe guard and protection of the Holy Apostolic See , together with all the

. goods and possessions which the Templars then lawfully enjoyed , aud all that they might thereafter rightfully obtain , through the liberalty of Christian Icings and princes , and the alms and ¦ oblations of the faithful ; thus placing himself , aud kis successors , as the sole superiors of the ( Order .

He declared , that the regular discipline , which by the divine favour , had been instituted iu their society , should be rigidly observed , and that the brethren who had dedicated themselves to the . service of the omnipotent God , should live together

in charity , and without property . Making good iheir profession both in word and deed , they should remain subject and obedient in all things to the Master , or to him whom the Master should set in authority over them . And , as the chief house at Jerusalem had been the source and fountain of

. their sacred institution and Order , the Master : thereof should always be considered the head and ¦ chief of all the houses and places belonging to it . 'The Pope decreed that upon the death of the then Grand Master , Odo de Saint Amando , or any of

liis successors , no one should be set in authority -over the Templars , unless he belonged to the -Order , had regularly professed the habit and fellowship , and had been elected by the uuani-¦ mous voice of the brethren , or by a majority of

; ihem . It was furthermore farbidden any eccle-. -astical or secular person to infringe upon or -diminish the customs and observances of their

¦ religion and profession , as instituted by the . Master and brethren in common ; and such rules . a-s had been reduced to writing and observed by ¦ them in times past , were not to be changed except 'b y the authority of the Master , with the consent of

a- majority of the chapter . No ecclesiastic or . secular person was to be permitted to exact from the Master or brethren of the Temple , oaths , ¦ guarantees , or any such securities as was the .-custom to exact from the laity . . 'That since their sacred institution and religious

Chivalry had been established by divine Providence , it was not fit that anyone should enter into another Order with the view of leading a more religious life , for God , the Immutable and Eternal , approved not of an inconstant heart ; but wished rather that

the good purpose , when once begun , should be persevered in , to the end . "How many aud great persons have pleased the lord of an earthly empire , under the military girdle and habit . How many and distinguished men , gathered together

in arms , have bravely fought , in these our times , in the cause of the gospel of God , and in defence of the laws of our Father ; and , consecrating their hands iu the blood of the unbelievers in the Lord , have , after their pains and toils in this world ' s warfare , obtained the reward of everlasting life ! Do you , therefore , both Knights und

servingbrethren , assiduously pay attention to your profession , and , in accordance with the saying of the apostle , ' Let each one of you steadfastly remain in the vocation to which you have been called . '' We therefore ordain , that when your brethren

have once taken the vows , and have been received in your sacred college , and have taken upon themselves your warfare , and the habit of your religion , they shall no longer have the power of returning again to the world ; nor can any , after they have

once made profession , abjure the cross and habit of your religion , with the view of entering into another convent or monastery of stricter or more lax discipline , without the consent of the brethren or Master , or of him whom the Master hath set in

authority over them ; nor shall any ecclesiastic or secular person be permitted to receive or retain them .

The Bull proceeds , that since those who were the defenders of the Church ought to be supported and maintained out of the good things of the Church , the Pope prohibited all manner of men from exacting tythes from the Templars , in respect

of their moveables or immoveables , or any of the goods and possessions appertaining unto their venerable house . That nothing might be wanting to the plenitude of their salvation , and the care of their souls ; aud that they might more conveniently

hear divine service , aud receive the sacraments in their sacred college , he ordained that it should be lawful for the Templars to admit within their fraternity , honest and godly clergymen and priests , in such numbers as they might conscientiously

require j aud to receive them from whatever parts they should come , as well in their chief house at

“The Freemasons' Monthly Magazine: 1868-02-01, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 26 May 2025, django:8000/periodicals/mmr/issues/mmr_01021868/page/2/.
  • List
  • Grid
Title Category Page
THE KNIGHTS TEMPLAES. Article 1
THE PATRON SAINT OF FREEMASONEY. Article 3
OPENING ADDRESS. Article 5
MASONIC NOTES AND QUERIES. Article 9
CORRESPONDENCE. Article 9
MASONIC RESEARCHES. Article 9
CUSTOM HOUSE OFFICIALS. Article 10
MASONIC MEM. Article 11
ROYAL MASONIC BENEVOLENT INSTITUTION FOR AGED FREEMASONS AND THEIR WIDOWS. Article 11
METROPOLITAN. Article 13
PROVINCIAL. Article 14
IRELAND. Article 16
ROYAL ARCH. Article 16
MARK MASONRY. Article 16
KNIGHTS OF THE RED CROSS OF CONSTANTINE. Article 18
HER MAJESTY'S THEATEE AND BRO. S. MAY. Article 19
MEETINGS OF THE LEARNED SOCIETIES FOR. Article 20
METROPOLITAN LODGE MEETINGS, ETC., FOR THE WEEK ENDING FEBRUARY 8TH, 1868. Article 20
Poetry. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templaes.

pursue with diligence their high calling , to defend . the Christians in the East with heart and soul , and to smite the enemies of the Cross . Calling upon , the authority of God , and " the blessed Peter , Prince of Apostles , " he orders that the Temple

. in which they were gathered together to the praise . and glory of God , for the defence of the faithful , . and the deliverance of the Church should remain for evermore under the safe guard and protection of the Holy Apostolic See , together with all the

. goods and possessions which the Templars then lawfully enjoyed , aud all that they might thereafter rightfully obtain , through the liberalty of Christian Icings and princes , and the alms and ¦ oblations of the faithful ; thus placing himself , aud kis successors , as the sole superiors of the ( Order .

He declared , that the regular discipline , which by the divine favour , had been instituted iu their society , should be rigidly observed , and that the brethren who had dedicated themselves to the . service of the omnipotent God , should live together

in charity , and without property . Making good iheir profession both in word and deed , they should remain subject and obedient in all things to the Master , or to him whom the Master should set in authority over them . And , as the chief house at Jerusalem had been the source and fountain of

. their sacred institution and Order , the Master : thereof should always be considered the head and ¦ chief of all the houses and places belonging to it . 'The Pope decreed that upon the death of the then Grand Master , Odo de Saint Amando , or any of

liis successors , no one should be set in authority -over the Templars , unless he belonged to the -Order , had regularly professed the habit and fellowship , and had been elected by the uuani-¦ mous voice of the brethren , or by a majority of

; ihem . It was furthermore farbidden any eccle-. -astical or secular person to infringe upon or -diminish the customs and observances of their

¦ religion and profession , as instituted by the . Master and brethren in common ; and such rules . a-s had been reduced to writing and observed by ¦ them in times past , were not to be changed except 'b y the authority of the Master , with the consent of

a- majority of the chapter . No ecclesiastic or . secular person was to be permitted to exact from the Master or brethren of the Temple , oaths , ¦ guarantees , or any such securities as was the .-custom to exact from the laity . . 'That since their sacred institution and religious

Chivalry had been established by divine Providence , it was not fit that anyone should enter into another Order with the view of leading a more religious life , for God , the Immutable and Eternal , approved not of an inconstant heart ; but wished rather that

the good purpose , when once begun , should be persevered in , to the end . "How many aud great persons have pleased the lord of an earthly empire , under the military girdle and habit . How many and distinguished men , gathered together

in arms , have bravely fought , in these our times , in the cause of the gospel of God , and in defence of the laws of our Father ; and , consecrating their hands iu the blood of the unbelievers in the Lord , have , after their pains and toils in this world ' s warfare , obtained the reward of everlasting life ! Do you , therefore , both Knights und

servingbrethren , assiduously pay attention to your profession , and , in accordance with the saying of the apostle , ' Let each one of you steadfastly remain in the vocation to which you have been called . '' We therefore ordain , that when your brethren

have once taken the vows , and have been received in your sacred college , and have taken upon themselves your warfare , and the habit of your religion , they shall no longer have the power of returning again to the world ; nor can any , after they have

once made profession , abjure the cross and habit of your religion , with the view of entering into another convent or monastery of stricter or more lax discipline , without the consent of the brethren or Master , or of him whom the Master hath set in

authority over them ; nor shall any ecclesiastic or secular person be permitted to receive or retain them .

The Bull proceeds , that since those who were the defenders of the Church ought to be supported and maintained out of the good things of the Church , the Pope prohibited all manner of men from exacting tythes from the Templars , in respect

of their moveables or immoveables , or any of the goods and possessions appertaining unto their venerable house . That nothing might be wanting to the plenitude of their salvation , and the care of their souls ; aud that they might more conveniently

hear divine service , aud receive the sacraments in their sacred college , he ordained that it should be lawful for the Templars to admit within their fraternity , honest and godly clergymen and priests , in such numbers as they might conscientiously

require j aud to receive them from whatever parts they should come , as well in their chief house at

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